How Consciousness Solves the Problem of Free Will.

Use this philosophy forum to discuss and debate general philosophy topics that don't fit into one of the other categories.

This forum is NOT for factual, informational or scientific questions about philosophy (e.g. "What year was Socrates born?"). Those kind of questions can be asked in the off-topic section.
Belinda
Premium Member
Posts: 13871
Joined: July 10th, 2008, 7:02 pm
Location: UK

Re: How Consciousness Solves the Problem of Free Will.

Post by Belinda »

Dawson wrote: (Nested quote removed.)


I think you missed the point Belinda; the experience of oneself as causally efficacious was proposed by Whitehead as the origin of our idea of causality. He is not saying that our bodies cannot be causally acted upon. In fact to the degree that they are we also directly experience causal effects, contra Hume. John Searle also made this same point against Hume's problem of induction.

Hume said we, as creatures of habit will always think causally, but that since only constant conjunctions not causality itself is directly observed, we have no direct empirical evidence for doing so. Causality is not induced in us, nor is it justifiably deduced. Prior constant conjunctions do not entail future ones, thus it is a mere habit of mind for Hume.

Anyway my original point was about belief in rigid and universal determinism. We have no reliable grounds at all for such a presumption.Some of us may think it "makes sense" or "is plausible', others may not; it is a matter purely of personal taste.

Belief in rigid and universal determinism is totally inconsistent with belief in both free will and moral responsibility, in my view.



I agree that our bodies are the source of our intuition that we are in control. Once one's body becomes unpredictable with old age or other disability, I suppose the philosopher may become a determinist :lol:

Constant conjunction therefore persuades us that we have control , I suppose self control is a prerequisite for Free Will belief, unless one believes also in the power of The Devil. But self control is also a requisite for the determinist, especially when moral responsibility is on the table. Any activity, everyday activities, politics, jurisprudence, medicine, natural and human sciences, arts, all are improved when causes of events are known and understood, the more the better. It follows that autonomous moral judgements are better when the choices are freed up by increases in knowledge and reason.

Free Will boils down to random choices, hardly a desirable ethical base.

The superiority of determinism for procuring autonomous moral judgements is not, however, evidence that determinism is true.

That determinism is true is founded upon the alternative's incompatibility with Wiccam's razor. If Free Will were true we would have to presuppose a realm of existence which is beyond the natural where events may have no causes.
Socialist
User avatar
Dawson
Posts: 552
Joined: March 26th, 2013, 6:46 pm

Re: How Consciousness Solves the Problem of Free Will.

Post by Dawson »

Belinda wrote: (Nested quote removed.)

[/color]

I agree that our bodies are the source of our intuition that we are in control. Once one's body becomes unpredictable with old age or other disability, I suppose the philosopher may become a determinist :lol:

Constant conjunction therefore persuades us that we have control , I suppose self control is a prerequisite for Free Will belief, unless one believes also in the power of The Devil. But self control is also a requisite for the determinist, especially when moral responsibility is on the table. Any activity, everyday activities, politics, jurisprudence, medicine, natural and human sciences, arts, all are improved when causes of events are known and understood, the more the better. It follows that autonomous moral judgements are better when the choices are freed up by increases in knowledge and reason.

Free Will boils down to random choices, hardly a desirable ethical base.

The superiority of determinism for procuring autonomous moral judgements is not, however, evidence that determinism is true.

That determinism is true is founded upon the alternative's incompatibility with Wiccam's razor. If Free Will were true we would have to presuppose a realm of existence which is beyond the natural where events may have no causes.
I still don't see why random choices would be not be more desirable than rigidly determined ones. Don't we morally value acts in terms of the personal intentions they embody? As I see it, an intention cannot really be considered "personal" except in a purely nominal sense, if actions are rigidly determined by antecedent events and not by us.

Also, I don't see why randomness and the consequent possibility of real alternative futures would not allow us to freely choose which intentions to follow and which to reject, meaning that actions can be truly moral, and we can be truly responsible.

I don't see why free will presupposes a supernatural realm of existence. I mean, I don't rule out the possibility of such a 'realm' or dimension of reality,anyway, but the possibility of the existence of such a thing will always remain a matter of faith, since there is no possibility of empirical proof. If such a thing was empirically detectable it would not, by definition, be supernatural.

The thing is, we have no way of knowing that all natural events have causes, or that consciousness as a special kind of emergent phenomenon does not allow us to escape the causal nexus.

Personally, I don't think it really matters that much what people think about this issue; they will think whatever it suits them to think. It's ok as long as the notion of genuine, (but necessarily more or less limited) personal responsibility is not eroded. I think the fact that provisions for "diminished responsibility" are codified in law, and probably crystallized in most intelligent people's attitudes is the best we can hope for. Radically fanatical and unrealistic notions of personal responsibility (burning in hell) are as undesirable as the extreme deterministic idea that 'bad' people are merely dysfunctional 'machines' to be either 'fixed' or discarded in my view.

Anyway, I suspect we are just going to have to "agree to disagree" on this.
Belinda
Premium Member
Posts: 13871
Joined: July 10th, 2008, 7:02 pm
Location: UK

Re: How Consciousness Solves the Problem of Free Will.

Post by Belinda »

Dawson wrote:

I still don't see why random choices would be not be more desirable than rigidly determined ones.

But it's a choice between randomness, that is to say, there is no mind in control, or a mind being in control. True, when a mind is in control there are inescapable causes for that mind's choices. However, it is possible to increase the degree of freedom by maximising the knowledge and judgement.

Which would you rather, be judged in a court of law by a judge who decides if you are guilty on the throw of dice, or be judged by a judge who is versed in your personal background and psychology?

Another example: which would you rather, have your country's foreign policy in the hands of a foreign secretary who randomly guesses what Iran is going to do about nuclear weapons, or have a foreign secretary who makes decisions based upon the very best information available?
Socialist
User avatar
Dawson
Posts: 552
Joined: March 26th, 2013, 6:46 pm

Re: How Consciousness Solves the Problem of Free Will.

Post by Dawson »

Belinda wrote:
But it's a choice between randomness, that is to say, there is no mind in control, or a mind being in control. True, when a mind is in control there are inescapable causes for that mind's choices. However, it is possible to increase the degree of freedom by maximizing the knowledge and judgement.
I didn't mean to suggest that the choices we make are inevitably random. Think about it this way; if there is freedom afforded to us because of ontological indeterminism, then our choices as very young children say may be pretty random, but as we mature they will also more or less influenced by our capacity for compassion, empathy and our intellectual understanding that we are all in the same boat in terms of the human condition.

I don't deny that there is genetic inheritance, and luck concerning family conditions and education involved as well, but, given the possibility of real alternatives and the ability to freely choose between them, our character is evolved by our earlier good or bad choices. This would be wrong and the process would be rigidly determined only if rigid determinism is ontological. The question as to whether it is or not can never be definitively answered.

So, it is up to us individually to decide one way or the other about what we believe regarding human freedom.That is how I see it, anyway. Of course, I fully respect anyone's prerogative to view the situation differently. My experience in the many debates regarding free will versus determinism I have participated in is that, generally, people for whatever reasons (free or determined) have already decided on their position and will never shift. I have noticed that many people who support determinism have rejected free will because they associate it with religion, and determinism with science, and seeing religion and science as being totally incompatible, they have opted for the latter.
Belinda
Premium Member
Posts: 13871
Joined: July 10th, 2008, 7:02 pm
Location: UK

Re: How Consciousness Solves the Problem of Free Will.

Post by Belinda »

Dawson wrote:

I have noticed that many people who support determinism have rejected free will because they associate it with religion, and determinism with science, and seeing religion and science as being totally incompatible, they have opted for the latter.

True, but this is not why I myself am persuaded that determinism is true. Determinism, besides, is to be associated with the true Eastern religions; ('true' as in not including Islam, which is Abrahamic like Christianity and Judaism). Determinism is not simple chains of cause and effect but includes the logical conclusion that no human decision, and all of that decision's causes is apart from what is the case or which some people would express as 'God'.

If you wish to dispense with the remaining sliver of FreeWill which, after science has made its successful attacks on it, still remains you are not necessarily dispensing with God, only with supernaturalism.
Socialist
User avatar
Thinking critical
Posts: 1793
Joined: November 7th, 2011, 7:29 pm
Favorite Philosopher: A.C Grayling
Location: Perth, Australia (originally New Zealand)

Re: How Consciousness Solves the Problem of Free Will.

Post by Thinking critical »

Dawson wrote:
I have noticed that many people who support determinism have rejected free will because they associate it with religion, and determinism with science, and seeing religion and science as being totally incompatible, they have opted for the latter.
I think that is a fair call, an honest observation, definitely not a valid reason to support determinism.

I personally dismiss free will based on the fact I consider myself an intelligent analytical being, every conscious choice and decision I make, emerges from a well thought out process that revolves around reason and purpose which is influenced by experience. The absence of determinism results in chaos, my mind is far from chaos, it has order, this is what allows me to make decisions that benefit my well being. Will is simply another name for determination is it not? We have a will to survive, we are determined to survive.

I believe that because we live in a deterministic universe we are able to make predictions, we can then focus on these predicted outcomes. Focus is the driving force that conscious beings adhere to in order to psychologically motivate ourselves to progress in life. IMHO decisions and choice are inevitably influenced by a mind that operates through purpose and reason, once the choice and decision has been made we are then free to act on it, we are free to apply the driving force that is will or determinism to pursue the choice or decision.

In conclusion we only have the freedom to use will in pursuit of a pre-determined agenda.
This cocky little cognitive contortionist will straighten you right out
Syamsu
Posts: 2645
Joined: December 9th, 2011, 4:45 pm

Re: How Consciousness Solves the Problem of Free Will.

Post by Syamsu »

Thinking critical wrote:Dawson wrote:


(Nested quote removed.)


I think that is a fair call, an honest observation, definitely not a valid reason to support determinism.

I personally dismiss free will based on the fact I consider myself an intelligent analytical being, every conscious choice and decision I make, emerges from a well thought out process that revolves around reason and purpose which is influenced by experience. The absence of determinism results in chaos, my mind is far from chaos, it has order, this is what allows me to make decisions that benefit my well being. Will is simply another name for determination is it not? We have a will to survive, we are determined to survive.

I believe that because we live in a deterministic universe we are able to make predictions, we can then focus on these predicted outcomes. Focus is the driving force that conscious beings adhere to in order to psychologically motivate ourselves to progress in life. IMHO decisions and choice are inevitably influenced by a mind that operates through purpose and reason, once the choice and decision has been made we are then free to act on it, we are free to apply the driving force that is will or determinism to pursue the choice or decision.

In conclusion we only have the freedom to use will in pursuit of a pre-determined agenda.
I disagree that such is an acceptable position to take. Nobody on the side of free will, or almost nobody, denies that explanations in terms of a logic of force, is also a valid form of explanation besides explaining things in terms of free will. It is only determinists who deny the entire class of knowledge of describing in terms of freedom is valid.

To be ignorant of how free will works, or not to believe free will is real, is not within reasonability, because of the widespread practical usefulness of describing in terms of free will. There is no newspaper, no book, in which not a large percentage of the knowledge posited therein is knowledge about some free will. It is not practically possible to describe human behaviour without reference to them having alternative futures available.

Also, the concept of subjectivity does not work without the concept of free will, so religion doesn't work. So it is not only unreasonable, but also immoral not to accept free will is real.

-- Updated July 9th, 2013, 7:40 am to add the following --
Belinda wrote: If you wish to dispense with the remaining sliver of FreeWill which, after science has made its successful attacks on it, still remains you are not necessarily dispensing with God, only with supernaturalism.
The most succesful attacks on free will of science coincided with the total corruption of science. When many scientists provided ideas about biological determinism as an ideological root for nazism, and then went on to participate in the nazi regime. Such as later nobel laureate Konrad Lorenz, who helped set up standards to identify racially useful members of families in the Sudetenland, which people were then taken away from their familly and placed in German families.

Common subjectivity is already supernatural, the human spirit is not a measurable thing.
User avatar
Thinking critical
Posts: 1793
Joined: November 7th, 2011, 7:29 pm
Favorite Philosopher: A.C Grayling
Location: Perth, Australia (originally New Zealand)

Re: How Consciousness Solves the Problem of Free Will.

Post by Thinking critical »

]Syamsu said:
I disagree that such is an acceptable position to take. Nobody on the side of free will, or almost nobody, denies that explanations in terms of a logic of force, is also a valid form of explanation besides explaining things in terms of free will. It is only determinists who deny the entire class of knowledge of describing in terms of freedom is valid.


This makes absolutely no sense at all. Due to your poor grammar skills I struggle to understand the point your trying to make, you need to be more clear and specific. What do you mean “Nobody on the side of free will, or almost nobody, denies that explanations in terms of a logic of force, is also a valid form of explanation besides explaining things in terms of free will.”
Are you saying you agree with my explanation? What does is matter what everyone else thinks? Matter of opinion doesn’t change the facts.
To be ignorant of how free will works, or not to believe free will is real, is not within reasonability, because of the widespread practical usefulness of describing in terms of free will.
Again your terrible grammar skills are making it very hard for me to understand you. Perhaps you are being ignorant in presuming free will exists, I have provided a premises followed with a logical explanation leading up to my conclusion, all you’ve done is denied it and asserted your own position without backing it up with a counter argument.
There is no newspaper, no book, in which not a large percentage of the knowledge posited therein is knowledge about some free will.
What does this even mean, they’re just jumbled up words you’ve put into a sentence.
It is not practically possible to describe human behaviour without reference to them having alternative futures available.
What do you mean practically possible? Whose trying to describe human behaviour without having reference to alternative futures? Not me!. I said a deterministic Universe allow us to make predictions about the future, I never once set our futures are set in stone; that is pre-determinism.
Also, the concept of subjectivity does not work without the concept of free will, so religion doesn't work. So it is not only unreasonable, but also immoral not to accept free will is real.
You obviously don’t have a coherent understanding of what subjectivity means. Subjectivity means subject to interpretation, meaning individuals will perceive X differently therefore be required to justify their reasons they believe X is good or bad e.c.t. Why do you believe it is immoral to accept free will is real?
Common subjectivity is already supernatural
Rubbish, pretty much every human displays subjective behaviour, there’s nothing supernatural about it. Subjective observations and perceptions arise due to diversity in the biological construct of the individuals brain and from the things we experience throughout our lives.
This cocky little cognitive contortionist will straighten you right out
Belinda
Premium Member
Posts: 13871
Joined: July 10th, 2008, 7:02 pm
Location: UK

Re: How Consciousness Solves the Problem of Free Will.

Post by Belinda »

Syamsu wrote:

The most succesful attacks on free will of science coincided with the total corruption of science. When many scientists provided ideas about biological determinism as an ideological root for nazism, and then went on to participate in the nazi regime. Such as later nobel laureate Konrad Lorenz, who helped set up standards to identify racially useful members of families in the Sudetenland, which people were then taken away from their familly and placed in German families.

But whether this is a veridical coincidence or not, a coincidence is not a cause. Nazis were misled by the false premise that certain individuals were not to be accorded personhood. This false belief was in its turn based on the illogical premise that some individuals were inferior due to their 'racial' (more bad science) inheritance.
Socialist
Syamsu
Posts: 2645
Joined: December 9th, 2011, 4:45 pm

Re: How Consciousness Solves the Problem of Free Will.

Post by Syamsu »

Thinking critical wrote: You obviously don’t have a coherent understanding of what subjectivity means. Subjectivity means subject to interpretation, meaning individuals will perceive X differently therefore be required to justify their reasons they believe X is good or bad e.c.t. Why do you believe it is immoral to accept free will is real?
You write combative nonsense. There is no reasoned consideration of free will on your part, there is just fight.
User avatar
Thinking critical
Posts: 1793
Joined: November 7th, 2011, 7:29 pm
Favorite Philosopher: A.C Grayling
Location: Perth, Australia (originally New Zealand)

Re: How Consciousness Solves the Problem of Free Will.

Post by Thinking critical »

Syamsu wrote: (Nested quote removed.)


You write combative nonsense. There is no reasoned consideration of free will on your part, there is just fight.
What do you mean I have'nt considered free will? The reason I reject free will is becuse I have considered it. There is no fight here, just a debate. I do not write nonsense you're just out of your league, I have provided a perfectly logical explanation for every claim I have made, you have failed on every level to counter even one of my statements.
This cocky little cognitive contortionist will straighten you right out
User avatar
The Beast
Posts: 1406
Joined: July 7th, 2013, 10:32 pm

Re: How Consciousness Solves the Problem of Free Will.

Post by The Beast »

Hello. Block Time. Is the oak the acorn? Plato believed in reincarnation. So when a baby is born and all he sees and reads is Plato would he be Plato? If a baby is born a Christian and he sees and reads is Jesus will he be Jesus? I think that block time (past present future) relates to consciousness. When do you really know? When do you really make a free choice? A new evolved product based on experience. The acorn will become the Oak. Will Consciousness become free will?
User avatar
Renee
Posts: 327
Joined: May 3rd, 2015, 10:39 pm
Favorite Philosopher: Frigyes Karinthy

Re: How Consciousness Solves the Problem of Free Will.

Post by Renee »

Toadny wrote:
Consciousness depends on the location and momentum of the atoms in the brain. In the nervous systems of the simplest conscious animals, whichever those are, and in the nervous system of a fetus when it first develops consciousness, the location and momentum of the atoms is still determined by classical mechanics.
(...)

But highly developed conscious organisms like us can direct the location and momentum of the atoms in our brains. That's what we do when we think and reason, and when we make active use of our memories. A conscious experience is correlated with a succession of brain states, with the atoms located and moving in particular ways, and when we for example actively retrieve a particular memory, or reason our way through some ideas, then we are causing those atoms to behave in a different way to that which would be determined solely by classical mechanics.

That is how consciousness overcomes the constraints of determinism and gives us free will.
There are two problems with the above. One is that nobody has a direct power of his brain cells on the atomic level. I say "move this atom three inches to the left without moving any other" and you won't be able to do it.

The other problem is misinterpreting determinism. It is true that a biologically-linked carbon atom will move in different ways than another, dead-matter carbon atom. But biological forces are not unique; they are deterministic. Psychological influences are deterministic. Both "nature" and "nurture" in an individual's background which two will direct his or her actions, are deterministic. Differences in biological behaviour, in psychological make-up, in store of values and beliefs, can be explained by deterministic reasoning.

The carbon atom will move differently from other carbon atoms in a living thing vis-a-vis dead matter. But they won't defy the laws of quantum physical deterministic laws. Their different movements will be locational, not functional.

This is a dimensional concept, which is I believed described in "forms of movement". One is physical. One is chemical. One is biological. One is psychological. One is social. One is societal. These things interact, but they don't borrow, nor influence, the governing movement laws of each other. Within biological, there are more than one movement forms; for instance, in humans there is human movement and there is movement on the cellular level. Each cell has its desire and each cell will strive for attaining a comfortable stance; but that hardly ever coincides with what the entire structure and complexity of cells together, the human itself, finds comfortable; furthermore, humans as a whole, each, are unaware how their individual cells feel at a time, and humans can't influence their own cells by will.
----------------------------

There is another, deeper-level and more detailed-level explanation of the same phenomenon:

You are saying that in thought-production, the atoms will move in a different way than if left alone, not being part of a brain. True. But the way the brain moves these carbon atoms are not independent. The movement has been determined by the thought itself (whatever the thought is), and that is not a changeable thing. If I think "nice legs", then Carbon Atom system A will move through the hoops that "nice legs" will cause it to go through. The atoms will move differently than if I DID NOT THINK "nice legs", but if I think "nice legs", then the atoms will not go any different way than any other time.

Naturally, the brain's structure is not stagnant, so you can say "yes, but the atoms can't go through the same hoops as every other time you think "nice legs", because your brain structure is wholly different due to transformation in time due to other thoughts going through it, every different time you think "nice legs"." True, but the SYSTEMATIC STRIVING of the atom complex that gets moved by the thought "nice legs" will always induce the same type of biochemical reaction formation.

What this means, is that "nice legs" will make your other brain atoms move so you will smile; but in another instance, "nice legs" will makey our other brain atoms move so that you will cry; however, in both instances, the mechanisms of the end result are not dependent on any "independent" carbon-atom movement, they are dependent and determined by the previous state; and I suggest that if the previous state is exactly repeated, then the outcome will be the same.

For instance: you think of your loved spouse, "nice legs", bang, erotic stimulation. You think of your childhood ideal's legs, Marilyn Monroe's, for argument's sake, or of Roger Moore's, you will think, "nice legs" and cry. If you next time think of Marilyn Monroe's legs (or R.M.'s) and NOT cry, then there will be differences in the brain set-up of atoms in the first instance and the second. If you cry both times, then the differences will be in other areas of the complex brain, not in the set-up or arrangement of carbon atoms that make you cry.
Ignorance is power.
User avatar
Toadny
Posts: 869
Joined: November 25th, 2012, 8:06 am
Favorite Philosopher: Toadny

Re: How Consciousness Solves the Problem of Free Will.

Post by Toadny »

Renee wrote:
There are two problems with the above. One is that nobody has a direct power of his brain cells on the atomic level. I say "move this atom three inches to the left without moving any other" and you won't be able to do it.
True, but that isn't the kind of power that is required to achieve free will.
Psychological influences are deterministic. Both "nature" and "nurture" in an individual's background which two will direct his or her actions, are deterministic.
As I've demonstrated in this thread I can act independently of nature and nurture. I can decide to type %%%, and I can change my mind if I want to and type *** or nothing at all:

QED
User avatar
Renee
Posts: 327
Joined: May 3rd, 2015, 10:39 pm
Favorite Philosopher: Frigyes Karinthy

Re: How Consciousness Solves the Problem of Free Will.

Post by Renee »

Toadny wrote: As I've demonstrated in this thread I can act independently of nature and nurture. I can decide to type %%%, and I can change my mind if I want to and type *** or nothing at all:

QED
As soon as you have finished typing whichever of the two, you can't change what you've typed. So it has been determined which of the two to type. If it were determined the other way, you would have typed the other string.

The power of determinism comes in the form that theoretically there is only one possible outcome in each case. History shows us that it is also empirically true, that there is only one possible outcome.

This parallel between theory and empirical finding has not been broken yet. So I claim that when you type **** or else you type %%%%, whichever you type has been predetermined.

0000000000000000

Should my reasoning not have convinced you, then please let me ask you a question.

You wrote, "I can decide to type %%%, and I can change my mind if I want to and type *** or nothing at all:"

The question is, WHAT exactly changes your mind to write this, or that, or nothing? You said you can change your own mind. Yes, parts of your mind will change other parts of your mind. But why would one part want to change, or be compelled to change another part? Wouldn't you say that the compelling comes for a reason? Or from a cause? If you say "there is no causing agent to change my mind", then why do you change your mind? I should think that a part of mind will not want to change another part of mind unless there is a causing agent to wish to change that other part. If things happened without any cause, pencils would spontaneously fall up, water would spontaneously boil and evaporate, and the sky would turn a vivid green.These things don't happen. The same way a part of your mind will change another part of your mind, only when there is a causing to do to that. So whether you'd type %%% or *** depends on the causing process which itself is being caused. And this you deny. Which is absurd.
Ignorance is power.
Post Reply

Return to “General Philosophy”

2023/2024 Philosophy Books of the Month

Entanglement - Quantum and Otherwise

Entanglement - Quantum and Otherwise
by John K Danenbarger
January 2023

Mark Victor Hansen, Relentless: Wisdom Behind the Incomparable Chicken Soup for the Soul

Mark Victor Hansen, Relentless: Wisdom Behind the Incomparable Chicken Soup for the Soul
by Mitzi Perdue
February 2023

Rediscovering the Wisdom of Human Nature: How Civilization Destroys Happiness

Rediscovering the Wisdom of Human Nature: How Civilization Destroys Happiness
by Chet Shupe
March 2023

The Unfakeable Code®

The Unfakeable Code®
by Tony Jeton Selimi
April 2023

The Book: On the Taboo Against Knowing Who You Are

The Book: On the Taboo Against Knowing Who You Are
by Alan Watts
May 2023

Killing Abel

Killing Abel
by Michael Tieman
June 2023

Reconfigurement: Reconfiguring Your Life at Any Stage and Planning Ahead

Reconfigurement: Reconfiguring Your Life at Any Stage and Planning Ahead
by E. Alan Fleischauer
July 2023

First Survivor: The Impossible Childhood Cancer Breakthrough

First Survivor: The Impossible Childhood Cancer Breakthrough
by Mark Unger
August 2023

Predictably Irrational

Predictably Irrational
by Dan Ariely
September 2023

Artwords

Artwords
by Beatriz M. Robles
November 2023

Fireproof Happiness: Extinguishing Anxiety & Igniting Hope

Fireproof Happiness: Extinguishing Anxiety & Igniting Hope
by Dr. Randy Ross
December 2023

Beyond the Golden Door: Seeing the American Dream Through an Immigrant's Eyes

Beyond the Golden Door: Seeing the American Dream Through an Immigrant's Eyes
by Ali Master
February 2024

2022 Philosophy Books of the Month

Emotional Intelligence At Work

Emotional Intelligence At Work
by Richard M Contino & Penelope J Holt
January 2022

Free Will, Do You Have It?

Free Will, Do You Have It?
by Albertus Kral
February 2022

My Enemy in Vietnam

My Enemy in Vietnam
by Billy Springer
March 2022

2X2 on the Ark

2X2 on the Ark
by Mary J Giuffra, PhD
April 2022

The Maestro Monologue

The Maestro Monologue
by Rob White
May 2022

What Makes America Great

What Makes America Great
by Bob Dowell
June 2022

The Truth Is Beyond Belief!

The Truth Is Beyond Belief!
by Jerry Durr
July 2022

Living in Color

Living in Color
by Mike Murphy
August 2022 (tentative)

The Not So Great American Novel

The Not So Great American Novel
by James E Doucette
September 2022

Mary Jane Whiteley Coggeshall, Hicksite Quaker, Iowa/National Suffragette And Her Speeches

Mary Jane Whiteley Coggeshall, Hicksite Quaker, Iowa/National Suffragette And Her Speeches
by John N. (Jake) Ferris
October 2022

In It Together: The Beautiful Struggle Uniting Us All

In It Together: The Beautiful Struggle Uniting Us All
by Eckhart Aurelius Hughes
November 2022

The Smartest Person in the Room: The Root Cause and New Solution for Cybersecurity

The Smartest Person in the Room
by Christian Espinosa
December 2022

2021 Philosophy Books of the Month

The Biblical Clock: The Untold Secrets Linking the Universe and Humanity with God's Plan

The Biblical Clock
by Daniel Friedmann
March 2021

Wilderness Cry: A Scientific and Philosophical Approach to Understanding God and the Universe

Wilderness Cry
by Dr. Hilary L Hunt M.D.
April 2021

Fear Not, Dream Big, & Execute: Tools To Spark Your Dream And Ignite Your Follow-Through

Fear Not, Dream Big, & Execute
by Jeff Meyer
May 2021

Surviving the Business of Healthcare: Knowledge is Power

Surviving the Business of Healthcare
by Barbara Galutia Regis M.S. PA-C
June 2021

Winning the War on Cancer: The Epic Journey Towards a Natural Cure

Winning the War on Cancer
by Sylvie Beljanski
July 2021

Defining Moments of a Free Man from a Black Stream

Defining Moments of a Free Man from a Black Stream
by Dr Frank L Douglas
August 2021

If Life Stinks, Get Your Head Outta Your Buts

If Life Stinks, Get Your Head Outta Your Buts
by Mark L. Wdowiak
September 2021

The Preppers Medical Handbook

The Preppers Medical Handbook
by Dr. William W Forgey M.D.
October 2021

Natural Relief for Anxiety and Stress: A Practical Guide

Natural Relief for Anxiety and Stress
by Dr. Gustavo Kinrys, MD
November 2021

Dream For Peace: An Ambassador Memoir

Dream For Peace
by Dr. Ghoulem Berrah
December 2021