Steve3007 wrote:When Bohm2 says:
we can't get to the "real" world in any other way except using mathematics.
you seem to interpret that as him saying that mathematics
is the real world. So you presumably see him as doing the old "confusing the map with the territory" thing. But he's not saying that is he? All he seems to be saying there is that we have no way of
knowing the "real" world other than through some kind of logically structured language. Surely that's true, isn't it?
Yes, that is my view. I always considered my perspective as more in line with epistemic structural realism or even pyrrhonian skepticism; that is, we can have knowledge only about the structure of the physical world but not about the "objects" that implement the structure in question. Physics is simply silent on the question of the intrinsic, non-structural nature of matter as pointed out by Strawson/Russell:
If someone asks what an electron is, all we can say is that is a ‘particle’ with a certain mass (9.10938188 × 10-31 kilogram), electric charge -1, spin ½, etc. Each of these attributes can only be defined relationally and all we know about them is what these relations provide. A mass of m is just that property such that something with it will obey the relation that m = F/a for a force F and acceleration a, and so on. Another way to put this, in line with the way Russell views things, is that all that science provides, or can provide, is structural or purely mathematical information about the world...[Or as Russell says]: ‘the only legitimate attitude about the physical world seems to be one of complete agnosticism as regards all but its mathematical properties’ .
The only exception is the experiential part that we all have, where we are basically getting an 'insider's look" of some matter as Lockwood points out:
But, according to the line of thought I am now pursuing, we do, in a very limited way, have access to content in the material world as opposed merely to abstract casual structure, since there is a corner of the physical world that we know, not merely by inference from the deliverances of our five senses, but because we are that corner. It is the bit within our skulls, which we know by introspection. In being aware, for example, of the qualia that seemed so troublesome for the materialist, we glimpse the intrinsic nature of what, concretely, realizes the formal structure that a correct physics would attribute to the matter of our brains. In awareness, we are, so to speak, getting an insider's look at our own brain activity.
And I don't see how "energy" is immune to this view as Feynman pointed out:
It is important to realize that in physics today, we have no knowledge of what energy is. We do not have a picture that energy comes in little blobs of a definite amount. It is not that way. However, there are formulas for calculating some numerical quantity and when we add it together it gives “28″—always the same number. It is an abstract thing in that it does not tell us the mechanisms or the reasons for the various formulas...It states that there is a certain quantity, which we call energy, that does not change in the manifold changes which nature undergoes. That is a most abstract idea, because it is a mathematical principle; it says that there is a numerical quantity which does not change when something happens. It is not a description of a mechanism, or anything concrete; it is just a strange fact that we can calculate some number and when we finish watching nature go through her tricks and calculate the number again, it is the same.
What is energy?
http://www.feynmanlectures.caltech.edu/I_04.html