Post Number:#16
May 23rd, 2012, 8:40 am
Poster, I wholeheartedly agree with you that it matters not a whit what our metaphysics tells us, when assessing QM. Physicists seldom concern themselves with philosophical questions, and it would not necessarily make them better at their job if they did. All we need know is that QM works astonishingly well. It makes testable predictions about the macroscopic world and has led to actual discoveries about the world that could not have been known beforehand (would Xris or Schaps like to explain this?). Of course, something might come along to replace (or improve upon) QM, but the existent experimental results cannot be gainsaid. A new paradigm still has to satisfy these results, even if they turn out to be just a subset of a new set of results (just as Newtonian gravitation is a low-mass approximation of general relativity). There also cannot be any local hidden variables in QM, if Bell's theorem is to be believed.
Personally, I think space-time is neither objective (Newton) or emergent (Leibnitz). Both of these conceptions seem to treat time as independent of conscious subjects. I'm aware that most physicists are uncomfortable with time (if not space) as an emergent property. After winning the Nobel Prize for physics in 2004, string theorist David Gross said: “It is very hard for me to imagine a formulation of physics without time as a primary concept because physics is typically thought of as predicting the future given the past. We have unitary time evolution. How could we have a theory of physics where we start with something in which time is never mentioned?” It is diffcult to deny that QM predicts the future given the past, even if we don't know the total state of the system at any one time. After all, Schrodinger's equation has time as a key variable.
In this debate, we are being forced to consider the nature of causality itself and, by implication, the identity of physics. Physicists like Hawking tell us that time and causality came into existence at the instant of the Big Bang; and yet one still feels compelled to ask what caused this stupendous event. Causation is a condition of physical thinking, and even QM probabilities depend on it. While on the topic of thinking subjects, I wonder why QM is often talked about as non-intuitive, or antithetical to 'classical exprience' ? QM can justifiably be said to be non common-sensical, but so are negative numbers and surely the word 'intuitive' can just as easily be used to describe the elegant mathematics of QM as Newtonian mechanics or relativity.
A Poster He or I wrote:I don't think reality exists in ordinary space-time as Einstein implies...
To my mind, everything I've read about the evolution of QM experimentation and theorizing implicates space-time as being non-objective. Intuitively, if one allows space-time to exist as an attribute (or emergent property) of "something else," quite a number of paradoxical or non-intuitive artifacts of our conceptual systems begin to disappear.
Personally, I think space-time is neither objective (Newton) or emergent (Leibnitz). Both of these conceptions seem to treat time as independent of conscious subjects. I'm aware that most physicists are uncomfortable with time (if not space) as an emergent property. After winning the Nobel Prize for physics in 2004, string theorist David Gross said: “It is very hard for me to imagine a formulation of physics without time as a primary concept because physics is typically thought of as predicting the future given the past. We have unitary time evolution. How could we have a theory of physics where we start with something in which time is never mentioned?” It is diffcult to deny that QM predicts the future given the past, even if we don't know the total state of the system at any one time. After all, Schrodinger's equation has time as a key variable.
In this debate, we are being forced to consider the nature of causality itself and, by implication, the identity of physics. Physicists like Hawking tell us that time and causality came into existence at the instant of the Big Bang; and yet one still feels compelled to ask what caused this stupendous event. Causation is a condition of physical thinking, and even QM probabilities depend on it. While on the topic of thinking subjects, I wonder why QM is often talked about as non-intuitive, or antithetical to 'classical exprience' ? QM can justifiably be said to be non common-sensical, but so are negative numbers and surely the word 'intuitive' can just as easily be used to describe the elegant mathematics of QM as Newtonian mechanics or relativity.