Post Number:#1
October 9th, 2009, 12:43 pm
[b]All teleological arguments- probability, fine-tuning, from reason and design- beg the question, assuming some divine mind had intended for us or some comparable species to arrive.
The teleonomic [ no purpose] argument is that as the weight of evidence shows no cosmic teleology- no predetermined outcomes,to postulate God as that teleological entity [ pre-determined outcomes]contradicts science rather than be compatible with it.
So, creationist evolution is an oxymoron.
As a writer in Skeptic magazine and my friend ,Dr. Jerry Coyne in his article in the New Republic [Google his name to find it, please] reveal that we or a similar species do not reflect what some telos[ purposeful entity] wanted. Had the demise of the dinosaurs had not happened, then our primitive ancestors would not have become us, Dr. Kenneth Miller notwithstanding. Natural selection and other natural evolutionary causes and randomness[ mutations and other events]. Also Google Talk Reason for Dr. Amiel Rossow's take on Miller in his essay on him.
The argument from beauty exclaims that when we look all around us, we see the effects of God. No! That reflects the arguments from incredulity and ignorance.
The argument from pareidolia finds that people find cosmic mind behind Existence and patterns as designs as people find Yeshua and Mary on tortillas and walls-no there there. The thread the presumptions for that more abundant life will plead for the presumption of naturalism as valid rather than this pareidolia- like seeing the man in the moon.
We ignostics find God that square circle or married bachelor as He has incoherent attributes that contradict each other such that He cannot exist!
Hume's corollary to the presumption of naturalism finds no evidence for miracles. When we skeptics check them out, they turn out to be natural or mere frauds. Such is the case with Vatican-approved ones and those of the televangelists and others when followed up.
So, prayers don't work. They reflect the post- hoc fallacy -coincidence. Should one state oh , how God has made someone well, that is just happenstance, and should the person prayed for dies, then it is His will- a cop-out. People's maladies are natural, following natural processes. Should a doctor give a probability, she does not thereby affirm that God cures if the probability were 95 to 5 against that the person will survive, and he does.
Those finding miracles and prayers true delude themselves. No one in in Biblical times even tried to verify the miracles of the Tanakh or the Testament. Those people then were superstitious. So we skeptics find those miracles as phony on the basis that they violate the conservation of knowledge So, we do not thereby beg the question!
The argument from history affirms divine input in history in helping Jewry and in other affairs. No, the Holocaust says no!
Why not believe in Him? Why believe in Him?
I couldn't put these emoticons where I tried to pt them! 
The teleonomic [ no purpose] argument is that as the weight of evidence shows no cosmic teleology- no predetermined outcomes,to postulate God as that teleological entity [ pre-determined outcomes]contradicts science rather than be compatible with it.
So, creationist evolution is an oxymoron.
As a writer in Skeptic magazine and my friend ,Dr. Jerry Coyne in his article in the New Republic [Google his name to find it, please] reveal that we or a similar species do not reflect what some telos[ purposeful entity] wanted. Had the demise of the dinosaurs had not happened, then our primitive ancestors would not have become us, Dr. Kenneth Miller notwithstanding. Natural selection and other natural evolutionary causes and randomness[ mutations and other events]. Also Google Talk Reason for Dr. Amiel Rossow's take on Miller in his essay on him.
The argument from beauty exclaims that when we look all around us, we see the effects of God. No! That reflects the arguments from incredulity and ignorance.
The argument from pareidolia finds that people find cosmic mind behind Existence and patterns as designs as people find Yeshua and Mary on tortillas and walls-no there there. The thread the presumptions for that more abundant life will plead for the presumption of naturalism as valid rather than this pareidolia- like seeing the man in the moon.
We ignostics find God that square circle or married bachelor as He has incoherent attributes that contradict each other such that He cannot exist!
Hume's corollary to the presumption of naturalism finds no evidence for miracles. When we skeptics check them out, they turn out to be natural or mere frauds. Such is the case with Vatican-approved ones and those of the televangelists and others when followed up.
So, prayers don't work. They reflect the post- hoc fallacy -coincidence. Should one state oh , how God has made someone well, that is just happenstance, and should the person prayed for dies, then it is His will- a cop-out. People's maladies are natural, following natural processes. Should a doctor give a probability, she does not thereby affirm that God cures if the probability were 95 to 5 against that the person will survive, and he does.
Those finding miracles and prayers true delude themselves. No one in in Biblical times even tried to verify the miracles of the Tanakh or the Testament. Those people then were superstitious. So we skeptics find those miracles as phony on the basis that they violate the conservation of knowledge So, we do not thereby beg the question!
The argument from history affirms divine input in history in helping Jewry and in other affairs. No, the Holocaust says no!
Why not believe in Him? Why believe in Him?