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Post Number:#91
October 16th, 2010, 9:49 pm
First cause is a moot issue in an infinitely regressive universe.
A Multiverse violates Occam's Razor
-An Eternal Universe violates the second law of thermodynamics
-A quantum fluctuation violates the first of law thermodynamics
-Evolution violates the second law of thermodynamics, it lacks accountability for altruism, and it (arguably) lacks sufficent evidence.
Did you know?
Post Number:#92
October 17th, 2010, 12:30 am
Kapra wrote:First cause is a moot issue in an infinitely regressive universe.
Post Number:#93
October 17th, 2010, 2:33 am
In the first place the 2nd law of thermodynamics is applicable only to a closed system and has never been observed on the scale of a universe
Post Number:#94
October 17th, 2010, 3:10 am
Whynot wrote:OTavern wrote: In other words, intention adds into the causal chain a factor or many that can alter a causally determined outcome so that the outcome may not follow from strictly physical antecedents.
Then you are proposing the ole "ghost in the machine"?
Whynot wrote:
Sorry if this sounds condescending but you do see the ludicrousity in your proposition...yes?
Whynot wrote:Belinda wrote: If intention has no physical correlate how can intention exert a physical effect upon physical neurons which are within the physical processes of causation.?
And I would add...what determines these non-physical intentions? Certainly intentions presuppose a will or purpose...yes? By what epistemic means do we ascertain what these non-physical intentions are in order to construct our research in such a way as to allow for their participation? Should we build a set of bleachers for the angels to have a place to sit during the next launching?
Whynot wrote:
And while I'm on the subject, I have also noticed that a large number of theists appear to be adamantly against homosexuality. Now that many of them also accept some form of divine evolution and most psychologists hold that homosexuality is the result of a specific genetic configuration, one has to wonder why a deity would intentionally include this genetic configuration in his creative acts and then proclaim it morally reprehensible.
Post Number:#95
October 17th, 2010, 4:44 am
And I would add...what determines these non-physical intentions? Certainly intentions presuppose a will or purpose...yes? By what epistemic means do we ascertain what these non-physical intentions are in order to construct our research in such a way as to allow for their participation? Should we build a set of bleachers for the angels to have a place to sit during the next launching?
OTavern : If you built them, they will come.
Post Number:#96
October 17th, 2010, 4:53 am
When a materialistic perspective in science probes reality with a strictly materialistic intent, something gets lost.

Post Number:#98
October 17th, 2010, 5:31 am
Belinda wrote:It's a basket case![]()
Post Number:#99
October 17th, 2010, 9:05 am
Post Number:#100
October 17th, 2010, 9:21 am
OTavern wrote:Whynot wrote:OTavern wrote: In other words, intention adds into the causal chain a factor or many that can alter a causally determined outcome so that the outcome may not follow from strictly physical antecedents.
Whynot earlier: Then you are proposing the ole "ghost in the machine"?
OTavern wrote: No need to.
When a materialistic perspective in science probes reality with a strictly materialistic intent, something gets lost. It is like not seeing the forest for the trees. When a frog is dissected and probed, something about the reality of the frog becomes overlooked when the knife starts to enter the inner workings of the frog's body. In fact, when the probing knife hits the frog, the frog ceases to exist as a frog and becomes reduced to its organs, cells and internal structure. The frog, however, as a living creature was not merely its physical structure. There is much more to "a frog" than that. To claim the frog is reducible to the chemical/physiological workings is to overlook a great many other facets or aspects of froghood. The same is true with human beings. The physical dimension is merely one aspect of a human being, There are other aspects or dimensions to being human.
To reduce a human being to merely the physical dimension is like trying to reduce a three dimensional object to a two dimensional depiction. Yes, it can be done, but unless it is done with an awareness that the 2D view and the 3D reality are not identical, it is easy to reduce one to the other and lose sight of the reality of what makes a human being fully human. Reducing a human being to merely the "physical" dimension loses some of the reality of what it is to be human.
It would be like insisting that all writing should be taken literally, that the words on the page should always be reduced to their face value rather than allowed to mediate or embody figurative, metaphorical, innuendo, connoted or other forms of subtle meaning.
The only reason for not seeing this is because a materialistic viewpoint has been assumed as the starting point to inquiry. If the wise men had backed away slightly from the elephant perhaps they would not have been so "narrow" in their views. A probing materialist, in the process of dissecting reality or any part of it begins to think his convincing narrow view is the entire view. The elephant legs are trees because the wise man mistook composite for comprehensive.
But as I tried to show in my Aliens story (post #51), this assumes that whatever empirical "tools" one has in their arsenal are capable of revealing all of reality rather than just the slice that our senses or instruments allow. The aliens from a "dense" reality would mistakenly assume their world view is sufficient and would therefore declare that the metallic machinery that populates the earth actually evolved here on its own. To the aliens, any claim that vehicles were "piloted" by "ethereal" creatures that are beyond their capacity to detect, would likewise be dismissed as a laughable "ghosts piloting the machines" story. Those very "ghosts," that remained undetectable to the aliens, do in fact pilot the machines on Earth and are responsible for the intentional design behind the evolution of all metallic machinery on the Earth. The metallic flora and fauna of the planet Earth relate a startlingly parallel, though time-collapsed, rendition of the development of biological life forms on this planet.
This continual 'argument by analogy" is becoming tendentious. You keep telling us what science is not and cannot percieve/concieve. We keep waiting patiently for you to elaborate on what it is you propose science misses in the experimentation. Thusfar, our patience has been rewarded with more fairy tales that hint at something or another hoovering over the scientific process that renders the test subjects something more than the sum of their parts. If you could resist the temptation to delve into more creative writing and just tell us what we are missing, rather than continually asserting that we are missing something...I'm sure this discussion could move forward.Whynot wrote:
Sorry if this sounds condescending but you do see the ludicrousity in your proposition...yes?
OTavern wrote: It does sound condescending because you are restricting yourself to a certain "materialistic" context when you look at reality, I see no need to do so.
Any percieved restrictions exist by virtue of the availability of observational features inherent in the experiment. What should the scientist look for to expand his observational capacities to include this "something" you keep alluding to? Are we talking another state of existence? Another dimension? What? Why is it you profess to see this when science does not? Is it the case you have to first believe you see it before you can actually see it? What happens then? Does some sort of mist or fog dissipate from around the test subject such that we can then see this "something" beyond matter/energy you continue to harp on? Or is it a matter of interpreting the data gathered? There is a difference between gathering data and interpreting the data gathered. If this is the case then you should choose a specific scientific disciple and subject matter and demonstrate this re-interpretive paradigm such that we can all share this experience with you.
OTavern wrote: I can see how your starting point leads you to be condescending and believe my ideas to be ludicrous, but I am not persuaded by your tone nor by your ideas. A slug has a different view of reality than an eagle does. I see no need to view the world from a slug's perspective when an eagle can see it from the point of view of a slug but is not restricted to doing so. However, a slug has no option. I simply refuse to become a slug. That is your perogative.
Then you would be so kind as to point me towards this higher view of reality that I may see it for myself? A word of caution: Many an eagle, flying about up there in the clouds of mysticism, has found himself belly-up on the researchers table being dissected for clues in the ongoing search for this missing factor of reality you continue to prose us with. Denigrate science all you like but I promise you a time will come when you find yourself trapped like a rabbit under the bright incisive lights of superior logic and reasoning and like Paul, on the road to Damascus, your epiphany will transform that ugly mystical eagleness into the beautiful deliberate and accurate journey of the slug.Whynot wrote:Belinda wrote: If intention has no physical correlate how can intention exert a physical effect upon physical neurons which are within the physical processes of causation.?
And I would add...what determines these non-physical intentions? Certainly intentions presuppose a will or purpose...yes? By what epistemic means do we ascertain what these non-physical intentions are in order to construct our research in such a way as to allow for their participation? Should we build a set of bleachers for the angels to have a place to sit during the next launching?
OTavern wrote: If you built them, they will come.
Lol'sWhynot wrote:
And while I'm on the subject, I have also noticed that a large number of theists appear to be adamantly against homosexuality. Now that many of them also accept some form of divine evolution and most psychologists hold that homosexuality is the result of a specific genetic configuration, one has to wonder why a deity would intentionally include this genetic configuration in his creative acts and then proclaim it morally reprehensible.
Post Number:#101
October 17th, 2010, 10:40 am
Whynot wrote:This continual 'argument by analogy" is becoming tendentious. You keep telling us what science is not and cannot percieve/concieve. We keep waiting patiently for you to elaborate on what it is you propose science misses in the experimentation. Thusfar, our patience has been rewarded with more fairy tales that hint at something or another hoovering over the scientific process that renders the test subjects something more than the sum of their parts. If you could resist the temptation to delve into more creative writing and just tell us what we are missing, rather than continually asserting that we are missing something...I'm sure this discussion could move forward.
Post Number:#102
October 17th, 2010, 1:41 pm
Post Number:#103
October 17th, 2010, 3:02 pm
OTavern wrote:Whynot wrote:This continual 'argument by analogy" is becoming tendentious. You keep telling us what science is not and cannot percieve/concieve. We keep waiting patiently for you to elaborate on what it is you propose science misses in the experimentation. Thusfar, our patience has been rewarded with more fairy tales that hint at something or another hoovering over the scientific process that renders the test subjects something more than the sum of their parts. If you could resist the temptation to delve into more creative writing and just tell us what we are missing, rather than continually asserting that we are missing something...I'm sure this discussion could move forward.
As is obvious from the last six or so posts, for an idea to "fly" in a certain forum of listeners the listeners have to be capable of flight, otherwise there is no point in passing on knowledge of the subtle maneuvers of flight. If a creature is wholly content with gazing back on the glistening trail left behind by his one track journey bound activity, there seems no point in speaking about flight, which leaves no trail behind it to glory over. So be content with the shiny trail that enthralls you so and when you feel a need to move beyond shiny things left behind by your own activity, let me know. You will know when that day comes because you will no longer feel a need to look back gleefully at the trail of your accomplishments, but look forward to the sky. Evolution is a launchpad activity toward the sky, but if you are content with glistening trails, indulge yourself until you have had your fill.
Apparently, we have reached the threshold of your attention span, so I leave this discussion with one last thought. If an object of possible knowledge is approached with an attitude and method that dissects and probes, certain discoveries will indeed be uncovered, but others will be missed because the process itself determines the nature of the discoveries. The universe will yield to a probing and dissecting mind, but only the notions that that kind of mind is open to.
Someday simply try tuning into the universe and reality around you and let it speak to you rather than predetermining the parameters and rules for what you will hear. This does take more courage than most slugs can handle. Being securely bound to a trail of slime all their lives causes them to use infantile humor and derision when their one track journey is challenged. That is a sign that the slug is not ready to "metamorph" yet, so to speak. Someday perhaps.
Marabod wrote: Its been awhile since I last witnessed such a degree of frustration in the philosophers. What a decadence! The entire world is perceived as a ball of slime, populated by the slugs, and only a virtuous God-seeker alone stands amidst it dressed in a white tuxedo... And of course this world gets lost and is missing something important, namely the appreciation of the blubber mouths, which intensively open and close without producing any sensible sounds in their attempt to sell bottled fresh air to the wide public. Fare you well, God be with you, my son... Amen.
Post Number:#104
October 17th, 2010, 4:12 pm
Post Number:#105
October 18th, 2010, 12:32 am
OTavern wrote:If an object of possible knowledge is approached with an attitude and method that dissects and probes, certain discoveries will indeed be uncovered, but others will be missed because the process itself determines the nature of the discoveries. The universe will yield to a probing and dissecting mind, but only the notions that that kind of mind is open to.
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