Ablity24 wrote:The question of the ideal form of government is an interesting one. if I ask you what is the right way to shoot a basketball, you would assume that I mean, "if I want to make a shot," how should I shoot a basketball, but what the question of "what is the ideal form of government," this question is impossible to answer but it is incomplete, that is, "what is the ideal form of government if a society, or a leader, wishes to reach what goal. Is the goal to last long as a society? As the goal to be a rich society, is the goals to be a society of equality? Whatever that is, it seems like you are asking a moral question and applying it to society as a whole, and the problem with moral questions is that they are also incomplete. One should not ask "what is the right way to live, if you want to live right," this is equivocation, which is a fallacy. They are using "right" in two different senses, later in the sentence, they are using right in a "moral" sense, earlier in the sentence, they are using right in a directional sense, or a correctional sense, that is not what is the "good" way to live, but what is the productive way to live, or what must be done in order to reach this task. Like if I were to ask somebody how to add 4+5, they will tell me there is a "right" way to do it, or a "wrong" way to do it. In this sense they are not making moral claims, they are just saying if I want to get the correct or true answer, there is a direction I must take. The reason why it is hard to answer any moral question, is because like you question it is incomplete, we do not know how to use the word, Right, we have two meanings for it, one meaning is "good," and the other is "beneficial." So I will ask you to finish you question, "What is the ideal form of Government, if that government wishes to do what?"
Although I can agree with most of that, I have to inject one concern with your rephrasing of the question;
"What is the ideal form of Government, if that government wishes to do what?"It is dangerously misunderstood that a government has the right to
want for anything.
Is the government a life with greater rights than the people who formed it?
Socialist governments presume such a stance. In reality, they merely serve their associated aristocracy and the aristocracy is the "who" behind the desire and want for something. In the more American sense (the original America anyway), the only entities who had rights at all were the people themselves, not any higher order, that is until they formed the "corporation" as a higher form of citizen. With corporations having greater rights than the people, the power and aristocracy became those corporations who then usurped the governing.
So as you have worded it, you are really asking,
"what is the ideal form of government for corporations to use upon the people?"Is that really what you intended to ask? Yet it is what you asked.
The ideal form of a government doesn't want to do anything but answer to the real needs of the people, including what those people want, even if those wants are not entirely rational. The USA government was formed solely for that purpose and disallowed to have its own agenda. It was not allowed to have a life of its own and want for anything at all. Obviously the new America isn't that way because it has been usurped and now serves a few elite.
Ideally, a government is an agreement between the collective and the individuals. That agreement should be, for sake of ultimate well being of all concerned, a mutual agreement. In a mutual agreement, both parties share the burden with a balance of capability and cost/benefit ratio for each. It is not an issue of which is more privileged or the greater authority. The greater authority is the agreement and balance of hope and threat for each.
Such a balance cannot be achieved by presuming that either is more important than the other. It cannot be achieved by any socialism wherein the few control the many through any form of government. The "few" cannot make decisions for the many unless they alter the laws and decisions for each individual case. But the only way to accomplish that is for the information involved, including the psychological state and desires of the individual and those with whom he must directly deal, are known to and included in all laws and decisions that the government is going to impose.
The way to get around that issue of extreme diversity and variety of needs, is simply to have the higher authority very local and fully aware of the condition and circumstance of each member in its dominion. More than merely 70 people would over tax just about any decision making body if they were to altruistically attempt good governing. Most people can't even do that for their own families, much less the families of others around them and certainly not for distant families whom they have never even met.
So if you are going to rephrase the question, it must become;
"What is the ideal form of government for YOU, based upon your needs, circumstance, wants, and wisdoms?"From those responses, a fundamental similarity can be distilled that will provide insight as to how to form an entire nation's fundamental governing principle.