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The risk of non belief

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Juice



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Post: #16   PostPosted: Fri Oct 09, 2009 10:48 am    Post subject: Reply with quote Add User to Ignore List
Pascals Wager is based on Christian expectations of life after death and therefore is a sound argument as applied to Christians. Pascal made this distinction clear in his mathematical model. It also works in good and bad expectations.
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JPhillips



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Post: #17   PostPosted: Fri Oct 23, 2009 7:19 pm    Post subject: Pascal's Wager Reply with quote Add User to Ignore List
From a post I made earlier:

Religion and God are two different things. I believe in God but have my own view of who God is.

Anybody with genuine feelings for humanity and anyone who believes that God is truly all good and all powerful and merciful could not believe that God would ever forsake anyone or give up on any one soul. The concept of Free Will does not present a rational argument. How can anyone actually believe that a person born in other cultures of the world in which Christianity does not exist is actually free to choose Christ and therefore of their own choosing deserve to die and burn in hell? How can a reasonable human being think that a loving, merciful God allow anyone to suffer an eternity of pain for a lifetime of sin?

Even If I believed everything in the Bible were true, I would not be able to love or respect such a wrathful, vengeful God no matter how hard I tried. Believing something and accepting it as just and right are not the same things.

Simply stated, you cannot honestly believe something just because you are afraid not to. You cannot a God you can’t understand or respect out of fear.

However, if you did believe in a Creator, how would you imagine Him (Her) to be?

We come to know God by His works. If you want to see a miracle, just look at the universe in all its’ splendor, with all its’ complexities. Consider the existence of life and the conscious mind, and all the beautiful things in the world we are able to experience through our senses. We see His Goodness in the goodness of others; of the boundless joys and wonders in life. We should listen to teachings of the great spiritual leaders of the present day as well as from the past. It is important that we realize there is more to us and the universe than what we can see and measure. We need to attune ourselves to a deeper, spiritual awareness with God and the universe He created. We must learn to be more forgiving and tolerant of each other.

There is a reason for our existence. You just haven't found it yet.
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OTavern



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Post: #18   PostPosted: Fri Oct 23, 2009 9:42 pm    Post subject: Re: Pascal's Wager Reply with quote Add User to Ignore List
JPhillips wrote:

Simply stated, you cannot honestly believe something just because you are afraid not to. You cannot a God you can’t understand or respect out of fear.


Perhaps, but I do respect and fear the power of a lion. I am awed by its roar that can be heard for several kilometres and a mouth that could swallow my head in a half bite. I love the lion for what it is - it is an amazing and impressive animal, that is why it should be loved and feared - not for what it does for "me." Loving something for what it is "to me" is self-centred love, but loving something for what it is in itself, is real because that love realizes and recognizes the true being and nature of its object.

I think the danger in seeing God as too familiar, and therefore not "respecting" the awesome power and infinite wisdom that created the universe in all its complexity and order, is that we "reduce" God to our level and then dismiss Him because our familiarity "breeds contempt" instead of healthy respect. A lion loses something of its majesty when it's caged and whipped. In packaging up God into a tidy little controllable bundle that we can "manage," the danger is that we exchange this conceptual bundle we call God with the reality of God. We "forget" our place in the order of the cosmos. We forget that loving God means loving God for who and what He is, not for what He does "for me."

Perhaps that is the meaning of the story of Job. If we truly understood the awesomeness, wisdom, goodness and Love that is God, all the pains and sufferings of this lifetime would be seen as insignificant. We would see and appreciate God "as He is." However, in our self-focussed little lives, pains and burdens become overwhelmingly important because we see ourselves as overwhelmingly important. We "eclipse" God in our beings by tuning fully into ourselves instead of being completely open to all that IS.

What is more important, Truth or "my opinion?"
What is more important, ultimate Good or self?
What is more important, Reality or my version of it?
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Juice



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Post: #19   PostPosted: Fri Oct 23, 2009 10:00 pm    Post subject: Reply with quote Add User to Ignore List
Good on you OT for the above post. This is exactly what is missing from the humanist mindset and that is a healthy respect for reverence, humility and piety.

I don't understand the ability of some to not see how meaningless life is without God. Instead of trying to interpret Gods intent or define God by the constraints by which reality can and cannot be defined I find myself comforted by the knowledge that God is purpose defined.
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Belinda
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Post: #20   PostPosted: Sat Oct 24, 2009 6:07 am    Post subject: Reply with quote Add User to Ignore List
Really, Juice, this sweeping and unsubstantiated claim is not true of all Humanists;

Quote:
Good on you OT for the above post. This is exactly what is missing from the humanist mindset and that is a healthy respect for reverence, humility and piety.


I am still sort of a Humanist and I do respect the virtues that you name. So do many other Humanists in my personal acquaintance, although it's safe to say that Humanists seldom respect piety.Perhaps you and I , Juice, have different ideas of the meaning of 'humility'. I remember the small boy who thought that 'humility' meant 'wet'.I am more inclined to place humility alongside scepticism.

Quote:
I don't understand the ability of some to not see how meaningless life is without God
Same here, Juice. Another difference between the way you think and the way I think is that you seem to regard God as a fait accompli, whereas I regard God as willingness to have faith in the future regardless of disbelief.
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Juice



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Post: #21   PostPosted: Sat Oct 24, 2009 9:51 am    Post subject: Reply with quote Add User to Ignore List
Belinda-I apologize since I did not mean to insult, but I do believe my faith sacrosanct, and there is a level of logical simplicity and intuitiveness to Christianity even from a psycho-scientific perspective. (That probably needs explaining).

Moreover, I don't see that humanity can ever reach a point of completeness without God. The humility I speak of stems from that concept. There is no earthly understanding that can come close to the reality of God and I must humble myself before those limitations. There is no man that can have power over me since God has power over all.

I believe that humanity is running dangerously close to believing his own political and scientific propaganda as sacrosanct.
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whitetrshsoldier
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Post: #22   PostPosted: Sat Oct 24, 2009 12:21 pm    Post subject: Re: Pascal's Wager Reply with quote Add User to Ignore List
OTavern wrote:
JPhillips wrote:

Simply stated, you cannot honestly believe something just because you are afraid not to. You cannot a God you can’t understand or respect out of fear.


Perhaps, but I do respect and fear the power of a lion. I am awed by its roar that can be heard for several kilometres and a mouth that could swallow my head in a half bite. I love the lion for what it is - it is an amazing and impressive animal, that is why it should be loved and feared - not for what it does for "me." Loving something for what it is "to me" is self-centred love, but loving something for what it is in itself, is real because that love realizes and recognizes the true being and nature of its object.

I think the danger in seeing God as too familiar, and therefore not "respecting" the awesome power and infinite wisdom that created the universe in all its complexity and order, is that we "reduce" God to our level and then dismiss Him because our familiarity "breeds contempt" instead of healthy respect. A lion loses something of its majesty when it's caged and whipped. In packaging up God into a tidy little controllable bundle that we can "manage," the danger is that we exchange this conceptual bundle we call God with the reality of God. We "forget" our place in the order of the cosmos. We forget that loving God means loving God for who and what He is, not for what He does "for me."

Perhaps that is the meaning of the story of Job. If we truly understood the awesomeness, wisdom, goodness and Love that is God, all the pains and sufferings of this lifetime would be seen as insignificant. We would see and appreciate God "as He is." However, in our self-focussed little lives, pains and burdens become overwhelmingly important because we see ourselves as overwhelmingly important. We "eclipse" God in our beings by tuning fully into ourselves instead of being completely open to all that IS.

What is more important, Truth or "my opinion?"
What is more important, ultimate Good or self?
What is more important, Reality or my version of it?


So you're telling if "perhaps" I should realize that god only tortured Job and killed off his family to prove to Satan how blindly devoted Job was to him, I will finally "appreciate" god as benevolent and loving, "good" and "just"?

Honestly, you have a truly perverted and twisted view on what you should embrace as "good". 'God' showing off his most brainwashed subject the Devil by subjecting him to the Devil's wrath is not what I'd consider "good". In fact, I'd consider that vein.
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setelement



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Post: #23   PostPosted: Sun Oct 25, 2009 8:37 pm    Post subject: Reply with quote Add User to Ignore List
Kierkegaard came to a similar conclusion in his book Fear and Trembling. In it he assesses the situation when Abraham was instructed by God to kill his son that God had given him. The main idea behind Kierkegaard's argument was that if you do not believe in God that one's life will only have despair, and that the only true way to believe in God is to take a leap of faith.

In my opinion. The possibility of the non-existence of God is actually a much more comforting concept than the opposite. These argument say that you need to believe in God or you will burn in hell and, while alive, will live a life of despair. To me it is more comforting for everything to be finite in nature. This is because, if there is nothing eternal in the world (universe), then there is only what exists in your life. So the only thing that matters is you and there is only you. We would have to rely on ourselves to advance threw life and take care of the things that happen.

So the argument behind the fear of the existence of God and that the non-belief in it is of no comfort is actually a subjective thing. One day while I was traveling I ran into Mark Canhil (he is an author that writes books arguing in favor of the existence of God). He posed this very situation to me. I explained to him that if God were to exist and God gave man the choice of belief in God or not (Deuteronomy chapter 3) God also expected man to except the consequences of our decisions. So instead of man not having comfort when he does not believe in God is a weak argument, because will should always live with and accept the consequences of all our decisions.
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OTavern



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Post: #24   PostPosted: Sun Oct 25, 2009 9:32 pm    Post subject: Reply with quote Add User to Ignore List
seteleme wrote:
He posed this very situation to me. I explained to him that if God were to exist and God gave man the choice of belief in God or not (Deuteronomy chapter 3) God also expected man to except the consequences of our decisions. So instead of man not having comfort when he does not believe in God is a weak argument, because will should always live with and accept the consequences of all our decisions.


Let's speculate for a bit. I don't claim this to be what will happen, just for the sake of discussion.

What if God simply puts the onus back on each individual to determine their own eternal destiny through their own concept of what they sincerely believe "the end" will be? Your own self-determination, so to speak, will bring about the reality, for you.

So

Option A) if you believe life merely comes to an end, it does.

Option B) If you believe that God is a hateful and spiteful being then you will "create" that god to rule you eternally because you could only see god as hateful and spiteful.

Option C) If you believe that after life simply means living forever with earthly pleasures, that is what you end up with, forever.

Option D) If, in faith, you merely let God be God, God will be "Who God IS" for you, He will "surprise" you because you trusted Him to be Himself.

So Russel's objection of God, that he provided not enough evidence, falls away because God, justly, would simply allow Russell to experience the fruits of his own thinking. Not enough evidence, so God, for Russell would simply not exist and Russell would simply cease to exist.

My question is, given if this were the final reality, for you, i.e., whatever you believe actually comes about, then please answer these five questions. (Or any that you think might be instructive.

1. Would it be fair?
2. What outcome would you choose? (Feel free to come up with alternatives.)
3. How would that affect the point of Pascal's Wager?
4. How does this philosophical speculation affect your view of God?
5. Does Option D above say anything new about "faith" in God as opposed to beliefs about God.
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setelement



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Post: #25   PostPosted: Sun Oct 25, 2009 10:50 pm    Post subject: Reply with quote Add User to Ignore List
OTavern

For your questions:

1. What is meant by it? Is it the conception of what a final reality would be? If so then Yes it would be fair since all people no matter who they are or what they have done will have the same end. Also the finite nature of it would do more to show the preciousness of life and its fragility as well. The opposite view would make it to where you life would not be what is the most important thing. Instead it would be what you have done with your life in order to get some "bonus points" for the after life.

2. Option A.

3. The finite nature of life nullifies the fear driven reaction of Pascal's Wager. Also if one is going to believe in God it should not simply be out of fear of going to hell, but instead out of the love and passion that a higher being could give somebody in their trek threw life. Fear of punishment should never be grounds for belief.

4. If God were to exist, then this speculation would make God out to be the little kid in the room screaming for attention and threatens you if you refuse.

5. No.
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OTavern



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Post: #26   PostPosted: Mon Oct 26, 2009 10:21 pm    Post subject: Reply with quote Add User to Ignore List
setelement wrote:

4. If God were to exist, then this speculation would make God out to be the little kid in the room screaming for attention and threatens you if you refuse.


How does God simply carrying out your own notion of what happens after you die imply that He would thus be acting as a little kid in the next room screaming for attention? You will have to explain how you arrived there.
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rationalist griggsy



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Post: #27   PostPosted: Sat Oct 31, 2009 12:12 am    Post subject: Fear is a silly wager! Reply with quote Add User to Ignore List
Poor Pascal, the brilliant mathematician who could not count beyond two with the Wager. is it Allah's or Yahweh-Yeshua- Holy Ghost's Hell or any other Hell? Besides, who would wager on a horse race when the one horse reason appears and the other horses make a no show? Like faith, the wager begs the question of God.
Pascal was such a poor thinker in philosophy of religion!
The Wager is the work of a scam artist!We skeptics look askance at such.
And no rational being would propose such a place, even if universalism were true!
I think that Yeshua meant Hell in the ugly manner he presents it, and that is one reason I contemn him!
Good will and blessings to all!
rationalist griggsy
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Simon says...



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Post: #28   PostPosted: Sun Nov 08, 2009 11:58 am    Post subject: Reply with quote Add User to Ignore List
Sorry but I've been asking about this whole "belief" thing for years and never been able to get my head round it, which means either I'm really, really stupid or there is something fundamentally flawd in monotheism. Why belief?

I have never heard a good answer! The whole point of a religion is to create a system of human thought which usually includes a set of narratives, symbols, beliefs and practices that give meaning to the practitioner's experiences of life through reference to a higher power, deity or deities, or (note the lack of necessity here) ultimate truth. Belief is not necessary to find meaning or to spark human thought, so, is it not missing the point of religion in general to make it your most fundamental ideal? What happened to creativity and imagination? They are way better at finding meaning and expanding your thoughts.

Monotheim seems to revolve around the idea that you must "believe in god" or else your **** when you die, its that simple (some factions are more flexible than others but thats the general consensus). Now here is the question that nobody ever seemed to ask until the post modern period. Why? Its a perfectly reasonable question and not one that seems to have a reasonable answer? The principle is one of morality. What does holding a historical fact as true or false got to do with morality may I ask? I believe that the crusades did indeed take place, and I believe a lot of people where killed as a result, that is a historical fact that I hold as true. Does it make me any more or less ethical? Not really, how I react to that fact is an entirely different matter! Both sides, christian and muslim committed horrific crimes for hundreds of years in the names of their religions, which, understandably, makes me question those religions to some extent, making me think either hundreds of thousands of people where missing the point for hundreds of years, which sounds unlikely, or, there was, and is something fundamentally wrong about the teachings of those religions, which, judging by how religious tensions between christianity and islam are boiling today, seems way more plausible!

Another problem about belief I would ask is how? "To believe in god" is actually remarkably vauge. Most interpret it as "belief in the existence of such an entity", which, in itself is vauge because it is impossible to define god in any non controvertial way, in other words we have no idea what god is and so no idea what we are supposed to be believing in the first place! It doesn't even have to mean "belief in the existence of", it can mean belief in the moral principles of etc...and something doesn't need to exist to convey a moral principle or really to convey any idea at all, if it did then all fictional literautre would be a waste of time because, by dint of these events not being real, they therefore hold no significance, that is absurd.

So what exactly are we supposed to be believing here, nobody knows! So why are we wasting our time making pointless quesses, and demanding the impossible of everyone! We fundamentall cannot know whether or not god exists much less what the will of god is, and its pointless to demand that we "believe" that there is because 1) We have no idea what it is we are being asked to believe in and 2) what does that have to do with ethical subjects? Nothing!
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setelement



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Post: #29   PostPosted: Sun Nov 08, 2009 12:52 pm    Post subject: Reply with quote Add User to Ignore List
Quote:
setelement wrote:

4. If God were to exist, then this speculation would make God out to be the little kid in the room screaming for attention and threatens you if you refuse.



How does God simply carrying out your own notion of what happens after you die imply that He would thus be acting as a little kid in the next room screaming for attention? You will have to explain how you arrived there.


First off I would like to apologize OTavern for how long it has taken me to respond back to this.

The reason why this would make God seem like a screaming kid demanding attension is do to the basic concepts behind the Pascal Wager. It is not sign of an all passionate God simply send a person to hell because they were wrong about the deities existence (which has already been stated on here by others). The argument boils down to believe or suffer eternaly. This is where the screaming kid analogy comes from. They scream and scream for you to aknowledge their existence and will do everything all the way to threatening you into the acceptence of their existence.

We see from this that the image of this deity is that of a very ego centered deity. It is not a wage of compassion. Instead it is a wager (as stated before by others) of fear of punishment.
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Simon says...



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Post: #30   PostPosted: Sun Nov 08, 2009 4:12 pm    Post subject: Reply with quote Add User to Ignore List
You can spin it anyway you like but lets be honest, there is literally is no point in being theist other than to spare yourself damnation. If hell was never even mentioned in any of the scripture I guarantee you that little or no people would bother. Ask yourself honestly, if you had never even heard of hell, would you be a theist? If so, why? Is it to be compassionate? If so, what does believing a historically alleged fact have to do with compassion? Many don't believe that fact that yet still are compassionate.

Holistically there is little of no difference ethically between believers and non believers, the only difference is there reasons for doing it. Non believers often have their own reasons which can be anything from a utilitarianism to deontology or to virtue ethics etc, whereas believers act compassionately either because its what there god tells them to, in which case one must wonder, why? And are those ethics necessarily well thought out in the same way as the philosophical and often secular systems of ethics like utilitarianism and virtue ethics are, or, worse, they do it out the fear of what will happen if they don't, otherwise known as terrorism.
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