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Simon says...
Joined: 10 Jul 2009 Posts: 627
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Post: #1 Posted: Sun Nov 22, 2009 8:20 am Post subject: Randomness is not control! |
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Time and time again, the existence of idealistic free will, is argued for by using indeterminism as a proof. Determinism directly contradicts idealistic free will, because whilst idealistic free will claims that you are free from the causal chain of events and thus have control over your actions, determinism says that nothing is free from that chain, not even human cognition. As such it is thought that if indeterminism is true then idealistic free will is true also.
But there is something everyone is forgetting in that argument. Freedom from the caual chain of events, does not give you control over your actions, and control over your actions is part of idealistic free will. The mistake is thinking, "I am free from there causal chain, therefore I am in control", this is not so. Why? Because all indeterminism gives us, is the existence of randomness in the universe (i.e. freedom from having a cause, in other words freedom from a reason for being the way that it is). Randomness is not control.
If I toss a coin, it may land on heads and it may land on tails. If the universe is deterministic, then essentially words like "can" or "might" are no longer metaphysical terms but epistemelogical, probability as a whole becomes a way of expressing and quantifying knowledge or belief that an event has or will occur. So whilst in a deterministic universe, a coin "might" land on tails, if it lands on heads, it was still, never going to land on tails, but, we didn't know that, and so the probability is still valid. In other words we use probability to fill the gaps of uncertainity, not because it is causless or random, we simply don't know everything that is going on, if we did we could calculate all the outcomes from now on.
But if I toss a coin and the universe is indeterministic, then "can" and "might" are more a metaphyiscal phenomenon than merely a prediction of outcomes. It lands on tails, but if I rewind time and toss run that event again, it might this time land on heads. This is because, essentially, nothing caused it to land on tails rather than heads. For example, when I toss a coin I ask someone, "why did it land on tails rather than heads?" and he says "no reason, its just random." So what indeterminism gives us is the existence of things happening for no reason, i.e. randomness.
Randomness is not control, if your behaviour is free from the causal chaim in this fashion, i.e. idealistic free will, that means you cannot have control over the outcomes, because they are random. To control the outcome is to purposely direct it, in other words to make a thing happen that you want to happen, that suits your purpose, your intent. What is intent? Intent, (at least in legal terms) is the planning and desire to perform an act, this is by no means contradicted by determinism, infact deterministically your desires are caused, which in then cause your intent, which then cause your actions.
Free will only works in the sense of freedom "to" do something, as apposed to the more idealistic freedom "from". If you have freedom "from" that is not control, but if you have freedom "to" which is often the case where determinism is true or not, then that can be. |
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setelement
Joined: 16 Oct 2009 Posts: 57
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Post: #2 Posted: Sun Nov 22, 2009 1:23 pm Post subject: |
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With in free will we will still have control but only over our action and all other internal things that go on. Indeterminacy shows us that we have no control over the external world. It is because of consciousness that our internal world is not random, and the probabilistic model can only be considered after taking a persons past experiences with similar situation but this is still a somewhat of a deterministic frame for them to approach from. The reason why consciousness still fits inside the indeterminacy picture and avoids the whole side of randomness is that at any given moment in our lives we are presented with situations that lead to many different outcomes. We make the choice that we believe to best suit us at that time. Yes it is true that this choice is based on the external world of events that surround us and how we interpret them, but this is where free will and determinism find their separation. For we as conscious thinkers are not subject to simply view a situation the same way all the time. Our interpretations are a very fluid thing in this world also making them a very special thing.
Also determinism doesn't appears to work in a utilitarian frame, because if that were true then wouldn't similar societies react similarly if everything was deterministic. They don't. All we need do is look at our own country we will see a cornucopia of different reaction to the same events. _________________ 7. Whereof one cannot speak, thereof one must be silent.
-Wittgenstein |
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Simon says...
Joined: 10 Jul 2009 Posts: 627
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Post: #3 Posted: Sun Nov 22, 2009 5:23 pm Post subject: |
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| Hold on a minute, so you are saying that if everything is deterministic, therefore everyone should react the same way to a given stimulus? That's not necessarily true at all! Everyone has unique experiances, and also a unique genetic code, so its not suprising that we react different, that has little or nothing to do with indeterminism. |
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wanabe

Joined: 24 Nov 2008 Posts: 2112 Location: EVERYWHERE
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Post: #4 Posted: Sun Nov 22, 2009 6:31 pm Post subject: |
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One must be knowledgeable of the chain of events in order to gain free will. The more knowledgeable; the more free will on can have.
Randomness is not control, but it allows for the opportunity of control.
If you toss a coin; but you do not have to toss the coin. Nor does it have to land; and it may land on its side. As for why it landed or did not land in a particular way. It starts with how it is flipped, then the environment it is flipped in, and what it lands on. In addition to the properties of that particular coin from the time it is flipped to the time it lands. This is all contingent on a person flipping the coin first and foremost, and that takes will.
Freedom from, and freedom to, are fleeting. They change as everything does (this is key). One may put them selves in a position more likely to give them selves freedom from, by using their freedom to. _________________ The Secret To Eternal Life: Live Life To The Fullest, And Help All Others To Do So. Fear is weakness leaving the mind. |
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Simon says...
Joined: 10 Jul 2009 Posts: 627
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Post: #5 Posted: Sun Nov 22, 2009 8:48 pm Post subject: |
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| wanabe wrote: |
This is all contingent on a person flipping the coin first and foremost, and that takes will. |
But that is to say that "everything begins with choice" (Morpheus: Matrix Reloaded) in other words, will is what starts the deterministic ball rolling. Ok, but that inevitably leads you into circular reasoning. What causes you will to be what it is? If something causes your will to be the way it is, then that too is contingent. If nothing causes your will to be the way it is, why is it the way it is? You then have two options, circular reasoning or give up. Either you must accept that your will isn't the way it is for an actually reason (thus it is random), or you simply have to say that you choose what you choose by choosing what you choose, and that is caused by your choosing, which is caused by your choosing, which is caused by...etc etc...circular reasoning.
Funnily enough when Morpheus said that, the Merovingean said "no, wrong, choice is an illusion created by those with power and those without", which to be fair, sounds more plausible and logically consistent, whereby we choose what we choose, for an actually reason which is connected with the causal chain, as appossed to going to either a dead end or running round in an infinate circle of logic (both are paradoxical). He says that "causality, there is no escape from it, our only hope is to understand it, to understand why, why is the only source of power without it you are powerless, and this is how you come to me, without why, without power, another link in the chain"...
Earlier on in the movie, Neo has the following conversation with the Oracle program:
"Oracle: Candy?
Neo: Do you already know if I'm going to take it?
Oracle: Wouldn't be much of an Oracle if I didn't.
Neo: But if you already know, how can I make a choice?
Oracle: Because you didn't come here to make a choice, you've already made it, your here to understand why you made it. I would have thought you'd have figured that out by now..."
In other words a choice is not a moment of creation its a moment of revelation, in which we discover something about ourselves, which technically already existed, but has not manifested until now, sometimes these moments are beautiful and other times they are horrible.
Basically, either you choose what you choose for a reason or you do not, if you choose what you choose for a reason, then why would you have choosen something different if not for an even greater reason? (the only way to ignore a reason is to ignore it for another reason), as such, if that greater reason is not there, how can you not follow the origional reason? & if you choose what you choose for no reason, then you make random decisions, how is that control? |
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wanabe

Joined: 24 Nov 2008 Posts: 2112 Location: EVERYWHERE
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Post: #6 Posted: Sun Nov 22, 2009 11:25 pm Post subject: |
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Not everything begins with choice. There was a time before consciousness, before life; conciseness happened out of that by chance and probability(before life the ability to make absolutes out of some thing existed; with life came random, and will). It's not circular, that is far too simple a chain was much better. More akin to chain-male; choice is when the chain moves, and it does move; things always change. Not always will there be the opportunity for choice however, as I said fleeting.
| Simon says... wrote: |
| What causes [your] will to be what it is? |
some of it is purely your will, and some of it is outside influence. It is caused by your individuality and what you have perceived(In retrospect perception can change, and that does not unravel the chain but add more links) has happened to you. It only seems circular now because we have not seen the whole picture yet, particularly the parts before conciseness.
| Simon says... wrote: |
| choice is not a moment of creation its a moment of revelation, in which we discover something about ourselves, which technically already existed, but has not manifested until now |
That it may be, how ever we choose how it manifests and that effects the chain.
Free will only goes to those who want it or believe in it. If one doesn't then there is little chance they will see otherwise, they will be nothing more than a observer. _________________ The Secret To Eternal Life: Live Life To The Fullest, And Help All Others To Do So. Fear is weakness leaving the mind. |
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setelement
Joined: 16 Oct 2009 Posts: 57
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Post: #7 Posted: Mon Nov 23, 2009 12:30 am Post subject: |
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| Simon says... wrote: |
| Hold on a minute, so you are saying that if everything is deterministic, therefore everyone should react the same way to a given stimulus? That's not necessarily true at all! Everyone has unique experiances, and also a unique genetic code, so its not suprising that we react different, that has little or nothing to do with indeterminism. |
Sorry if my post appeared to convey this, but I was actually saying that we do have free will and it is because of consciousness. What I was saying was that our free will only goes so far as us.
Also how does individual differences in genetic code and life experience preclude indeterminism? Are you saying that because everybody is different and they react differently is different from what I said? That is almost exactly what I said. _________________ 7. Whereof one cannot speak, thereof one must be silent.
-Wittgenstein |
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James S Saint
Joined: 14 Oct 2009 Posts: 668
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Post: #8 Posted: Tue Nov 24, 2009 3:46 pm Post subject: Re: Randomness is not control! |
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| Simon says... wrote: |
| Free will only works in the sense of freedom "to" do something, as apposed to the more idealistic freedom "from". If you have freedom "from" that is not control, but if you have freedom "to" which is often the case where determinism is true or not, then that can be. |
I very largely agree.
"Free-will" only refers to the freedom to accomplish something chosen. It has nothing to do with determinism. Such arguments are merely mind games used to disrupt others and make the excuse, "I was caused to do it, therefore I should not be punished".
But then of course, the judge can just as easily say, "I am being caused to punish you, so you shouldn't complain to me about it." |
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Meleagar
Joined: 16 Nov 2009 Posts: 1475
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Post: #9 Posted: Tue Nov 24, 2009 4:09 pm Post subject: |
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The problem is that the O.P. has created a false dichotomy between "determinism" and "randomness". Just because one can only imagine a binary state (like: black & white) and system of a mixture of the two (grayscale), doesn't mean that the universe is in fact limited to combinations of black and white.
Those with free will understand (by direct experience) that another commodity exists: deliberacy, which is not determined, nor is it random. It is deliberate. Color exists, rendering your black & white dichotomy false.
That some cannot understand it, or cannot experience it, is of no more factual relevance than someone who cannot perceive color insisting that it cannot possibly exist because the universe can only be experienced or explained in terms of black, white, or mixtures thereof.
Insisting that one explain color in terms of black and white, or to show how color is not a mixture of black and white, is a logical fallacy; you can't prove or even argue that color exists by referring to black and white because it is as primal a state of observation as black and white.
Also, as I've already shown in other posts, the argument that only deterministic or random events occur renders one's argument incoherent, because they have no deliberate means of attempting to make or discern true statements; statements are either determined or random or some mixture, and as such have no meaningful value. Random statements are incoherent; determined statements are just the product of sequences of causal forces and cannot have any deliberate correspondence to truth. _________________ http://spiritualintelligentdesign.blogspot.com/ |
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James S Saint
Joined: 14 Oct 2009 Posts: 668
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Post: #10 Posted: Tue Nov 24, 2009 7:18 pm Post subject: |
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Randomness is doesn't actually exist at all. It is just a misunderstanding. So if you are saying that free-will is somewhere between real truth and misunderstanding, well, I couldn't disagree with that.  |
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Belinda Contributor
Joined: 10 Jul 2008 Posts: 3850
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Post: #11 Posted: Fri Nov 27, 2009 5:03 am Post subject: Re: Randomness is not control! |
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| James S Saint wrote: |
| Simon says... wrote: |
| Free will only works in the sense of freedom "to" do something, as apposed to the more idealistic freedom "from". If you have freedom "from" that is not control, but if you have freedom "to" which is often the case where determinism is true or not, then that can be. |
I very largely agree.
"Free-will" only refers to the freedom to accomplish something chosen. It has nothing to do with determinism. Such arguments are merely mind games used to disrupt others and make the excuse, "I was caused to do it, therefore I should not be punished".
But then of course, the judge can just as easily say, "I am being caused to punish you, so you shouldn't complain to me about it." |
I take issue with both Simon and J S Saint.
None of us has any ultimate freedom at all, except that freedom we get from being rational and having our emotions under control. True, being reared in a country where good liberal education and free communications are available to us gives us more freedom of will than pertains to some people who are constrained by poverty or political or religious totalitarianism.
But increase in freedom of self determination and self control doesn't amount to Free Will. Free Will is an absolute that can over-rule any constraint such as anger, lust,poverty, or ignorance, no matter what.
The judge who works in accordance with the law and in accordance with proper state- of- the -art interpretation of the law is doing her job properly and no criminal can reasonably complain. The fairest judge, the most 'socialist'judge would take into account all of the constraints that affected and affect the criminal. The more liberal judge will recognise more constraints, such as a deprived childhood, than the more punitive judge.
The judge, whatever her stance within the law, is caused to be as she is, although presumably her expensive education will have made her other than simplistically punitive . _________________ Socialist |
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