Welcome to the Philosophy Forums! If you already are a member, please log in. If you are not a member, please join the forums now. It's completely free, and all viewpoints are welcome.
| View previous topic :: View next topic :: |
Belinda Contributor
Joined: 10 Jul 2008 Posts: 2812
|
Post: #31 Posted: Fri Nov 27, 2009 6:04 am Post subject: |
|
|
|
Ape I am sorry but sometimes I find your style too difficult to read. _________________ Socialist |
|
| Back to top |
|
|
ape
Joined: 06 Apr 2009 Posts: 2762
|
Post: #32 Posted: Fri Nov 27, 2009 2:58 pm Post subject: |
|
|
|
| Belinda wrote: |
| Ape I am sorry but sometimes I find your style too difficult to read. |
Dearest Belinda!
Thanx for the feedback!
I too am so sorry whenever I am misunderstood or difficult to understand for whatever reason: syntax, style, grammar, etc:, I always first blame myself for it.
So please share with me any queries or questions so that I can elucidate and expataite more clearly or less foggily to you!
I have found in many cases, however, that many people, present company excepted of course, give me the power to confuse or the ability to be obtuse or difficult which, frankly, I do not have!
For instance, if I say 2+2 is 7, those who know that 2+2 is 4 and know that they know so and are absolutely certain of that fact are not and cannot be confused by my confusion! And will quickly straighten me out!
But if I say that 2+2 is 7, those who don't know or are a bit already confused that 2+2 is 4 will be further confused or find me difficult to read--when it was their own prior confusion that allowed my confusion to confuse them!
So may I humbly ask all those who do find me difficult to read to also first blame themselves for any difficulty in reading me as I do first blame myself when others find me difficult to read!
And then having found themselves not wanting, so then to do the natural thing: ask questions!
Such as: Ape, what did you mean by such and such? Ape, explain thyself on this or that point! Ape, say the whole thing again in other words. Ape, shut up! And etc.
Thanks so much again, Belinda, for bringing this to my rapt attention! I look fwd eagerly to any question you have. I will clarifyingly answer in Anglo-saxon words of mostly one syllable! |
|
| Back to top |
|
|
SpiralsHappen
Joined: 27 Nov 2009 Posts: 10
|
Post: #33 Posted: Fri Nov 27, 2009 11:22 pm Post subject: perfection of man |
|
|
|
The imperfect becomes perfect;
The crooked becomes straight.
The empty will be filled and old things renewed.
He who has little will gain.
He who has plenty loses.
The man of supreme wisdom, clings to Tao-The One
and is ever free.
But not clinging to his ego, he clearly perceives.
Not stuck in opinion, his understanding is clear.
Not proud of his deeds, he is honored.
Not haughty in success, his fortune continues.
Not competing in the relative world-
-knowing it is quicksand...none can upset him.
A poetic expression of Lao Tsu's yin yang philosophy. |
|
| Back to top |
|
|
ape
Joined: 06 Apr 2009 Posts: 2762
|
Post: #34 Posted: Sat Nov 28, 2009 12:54 pm Post subject: Re: perfection of man |
|
|
|
| SpiralsHappen wrote: |
The imperfect becomes perfect;
The crooked becomes straight.
The empty will be filled and old things renewed.
He who has little will gain.
He who has plenty loses.
The man of supreme wisdom, clings to Tao-The One
and is ever free.
But not clinging to his ego, he clearly perceives.
Not stuck in opinion, his understanding is clear.
Not proud of his deeds, he is honored.
Not haughty in success, his fortune continues.
Not competing in the relative world-
-knowing it is quicksand...none can upset him.
A poetic expression of Lao Tsu's yin yang philosophy. |
Hi SpiralsHappen!
Welcome! Excellent! All of what you wrote is based on the Ying of Love for all words and their opposites and the Yang of Hate for hating any word or its opposite! |
|
| Back to top |
|
|
Ediaan
Joined: 14 Oct 2009 Posts: 17
|
Post: #35 Posted: Sun Nov 29, 2009 11:48 pm Post subject: |
|
|
|
I think we should first clarify some things, before I would like to go ahead.
Belinda said:
| Quote: |
Ape says in his next paragraph that happiness in Heaven more than makes up for atrocities in this life. Truly , this type of preaching turns Christianity into a religion of death and apathy.
|
What is heaven truly to us? I have come to know Heaven as two things. Heaven is both a place and a condition (or state of mind). Luke 17:21 says it more clearly: "and they shalt not say, lo here or lo there, for the Kingdom of God is within YOU."
The Kingdom of God and Heaven is but the same thing. It is a condition which you create for yourself and it then becomes substance - or a place, if you will, where you find yourself in harmony with God and all the He Is.
Then also let us not forget that for God to be within us, we must be conscious of Him, and if We are conscious of Him, He must be part and one with our conscience. Because our minds cannot be two separates but it can, however, be two parts of a whole (or two parts of one thing). God has given Humanity the ability to think for themselves - ape wrote:
| Quote: |
| Many times God gives us the option or freedom of choice as in: By your faith, be it done unto you! Matthew 9:29. (When he wants us healed or dead, it's also done. Matthew 8:1-3) |
We cannot blame God for what atrocities people do unto others for God said Himself: "My Will I show to You, but your Will I give unto You."
God has give us the ability to create for ourselves what we desire out of our Natural lives. But let us also not forget that we are but spiritual beings - natural life is only a means towards an end. But spiritual life is ever-living and cannot die.
Belinda wrote:
| Quote: |
| Modern Christians believe in life before death, Ape. |
Yes, excellent. BUT What do you understand under that specific term "life before death"?
Because we need a physical body through which to manifest natural life. BUT Spiritual life, or The All, or God, or the Universal Energy or Spirit, is self-knowingness, self-love, self-consciousness.
Charles Haanel said: You must Be in order to Do, You can Do only to the extent of which you Are, What you Are depends Upon what You think.
In my next post I shall elaborate the meaning of "Life before death". |
|
| Back to top |
|
|
Belinda Contributor
Joined: 10 Jul 2008 Posts: 2812
|
Post: #36 Posted: Mon Nov 30, 2009 5:56 am Post subject: |
|
|
|
| Quote: |
| I will clarifyingly answer in Anglo-saxon words of mostly one syllable |
!
Ha Ha Ape! Good old Anglo Saxon in one syllable words why not try and see if it's printable!
I will try to explain what I sometimes find difficult in your style. I think that what I find difficult is that I am happier with conciseness, when general principles are being explained.Otherwise, I do enjoy examples and illustrations, although I am not good at complicated plays upon words.
***** ********** *********
Post#33 SpiralsHappen
This is so like the Sermon the Mount: The Beatitudes!Is it possible to explain why Jesus sounds so like Lao Tsu?
******* ************ *****
| Quote: |
| Luke 17:21 says it more clearly: "and they shalt not say, lo here or lo there, for the Kingdom of God is within YOU." |
A very clear statement, Ediaan. I look forward to your further explanation of 'life before death'. _________________ Socialist |
|
| Back to top |
|
|
ape
Joined: 06 Apr 2009 Posts: 2762
|
Post: #37 Posted: Mon Nov 30, 2009 1:59 pm Post subject: |
|
|
|
| Ediaan wrote: |
What is heaven truly to us? I have come to know Heaven as two things. Heaven is both a place and a condition (or state of mind). Luke 17:21 says it more clearly: "and they shalt not say, lo here or lo there, for the Kingdom of God is within YOU."
The Kingdom of God and Heaven is but the same thing. It is a condition which you create for yourself and it then becomes substance - or a place, if you will, where you find yourself in harmony with God and all the He Is. |
Excellent!
The Condition or State of Mind of Love for all words and their opposites or for all conditions and places makes a Heaven of all places, even Hell, and makes a double Heaven out of the place of the Planet named Heaven!
Philippians 4:
11Not that I speak in respect of want: for I have learned, *in whatsoever state I am,* therewith *to be content (or to be full of the Content of Love).*
12I know both how to be abased, and I know how to abound: *every where and in all things* I am instructed (initiated into the secret) both to be full and to be hungry, both to abound and to suffer need.
13I can do all things through (Love and thus thru') Christ which strengtheneth me.
Qed!  |
|
| Back to top |
|
|
Ediaan
Joined: 14 Oct 2009 Posts: 17
|
Post: #38 Posted: Tue Dec 01, 2009 12:46 am Post subject: |
|
|
|
| Quote: |
| This is so like the Sermon the Mount: The Beatitudes!Is it possible to explain why Jesus sounds so like Lao Tsu? |
I think that is mainly because Jesus, whether people want to believe it or not, was one of the most brilliant philosophers of all time!
Now, we mustn't try and make religion and philosophy separate things, for they are also but two different ways of looking at the same thing. Philosophy discusses the causes and religion discusses the effects. Both are part of a whole.
Herewith my elaboration of life before death.
We all agree that we are born with a soul and that when Life is created; it is impregnated with a soul. This soul comes from what we call the Universal Energy or Spirit, usually called God. We are part and one with It. It did not create itself, for God did not create God - God is self-existent. In philosophy we understand that this "life" before death is Mind. There is no such thing as your mind, my mind, his mind, her mind; there is just Mind in which we all live, move and have our being. There is Mind and nothing but Mind. We think of Conscious Mind and Spirit as One and the Same -- That is the origin of Mind.
We are, of course, not talking about natural life, but Spiritual life.
This is not a big elaboration because it might be a little too much to take in and think about for now. Maybe you could question me and I shall have answers ready. |
|
| Back to top |
|
|
ape
Joined: 06 Apr 2009 Posts: 2762
|
Post: #39 Posted: Tue Dec 01, 2009 6:56 pm Post subject: |
|
|
|
| Belinda wrote: |
Ha Ha Ape! Good old Anglo Saxon in one syllable words why not try and see if it's printable!
I will try to explain what I sometimes find difficult in your style. I think that what I find difficult is that I am happier with conciseness, when general principles are being explained. |
Thanx for your guide, Belinda! I plan to be as short and as sweet and as keen and as glib and as suave as I know how to be!
| Belinda wrote: |
Otherwise, I do enjoy examples and illustrations, although I am not good at complicated plays upon words. |
You are so kind!
***** ********** *********
| Belinda wrote: |
Post#33 SpiralsHappen
This is so like the Sermon the Mount: The Beatitudes!Is it possible to explain why Jesus sounds so like Lao Tsu? |
JC sounds so like Tsu, and vice versa, simply because the same Love for all words resounds in each of their sound-machine minds.
Sounds minds and pure minds must love all sounds with Pure Love!
2 Tinothy 1:7 & Titus 1:15.
******* ************ *****
| Ediaan wrote: |
I think that is mainly because Jesus, whether people want to believe it or not, was one of the most brilliant philosophers of all time! Now, we mustn't try and make religion and philosophy separate things, for they are also but two different ways of looking at the same thing. Philosophy discusses the causes and religion discusses the effects. Both are part of a whole.
|
Xlnt!
This is so because there is the Religion of Philosophy/ROP and the Philosophy of Religion/POR.
And both are and all else is based on the Philosophy and Religion of Philology: THE POP & THE ROP!
Miguel De Unamuno: "All philosophy is philology."
JC: Let this mind/psyche of Agape or Phileo be in you results in Agapsychology or Philopsychology or etc. Philippians 2:5.  |
|
| Back to top |
|
|
Templar
Joined: 13 Dec 2009 Posts: 1
|
Post: #40 Posted: Sun Dec 13, 2009 5:11 pm Post subject: Perfection of Man |
|
|
|
Edaan, I apologize for being a latecomer to this discussion. I've only just discovered this site (in an invesitagion into the idea of imperfection, a subject upon which I am developing a treatment) and noticed your posting. I thought, if you do not mind, I would reply.
The idea in Christianity of YHWH (God is, after all a title, not a name) being contained within each individual is known as Humanism (a term which has evolved over the years to mean whatever its detractors wish it to mean). This idea of Humanism, in Aristotlean logic,held that, the God is perfect. All that the God creates contains some of the God within it. Therefore, all thigns created by the God are (to some degree) perfect.
The Roman church, in the early Middle Ages, and then later during the Enlightenment, when the idea resurfaced, realized that, if this line of reasoning were to be allowed to persist, it could (would?) spell the end of existence for the church. If, after all, we are all equally Holy, then what need is there for a priest to tell us we are not and to place upon us edicts devised to make us Holy and condemnations as punishments for not being so?
It also led the church to the problem that, since all thigns were created by the same God, then all things contain the same Divine Essence. That would mean that a pig or a dog or a blade of grass was on equal terms with humankind, and that, as we all know, ran completely counter to the teachings of the church at that time (not to mention some more conservative sects today).
It was decided that Humanism must be treated as a heresy and stamped out just as had been Gnosticism and other more tolerant strains of the belief.
Now, as to your question of perfection -- and more to the point of my own investigations -- I ask these questions:
1) What is perfection? Is it something can can be conceived?
2) If it can be conceived, how then is it described? (This is not the same as defining perfection -- that is an entirely different set of problems to be dealt with later in my examinations -- but how do we describe perfection so that we know what it is?
3) Upon what, or whose, authority do we accept this description? And does this authority speak -- or ahve the right to speak -- for any other than itself?
4) Provided that this authority does have that right and does speak for others, is this authority relative to ourselves and our existence? In example, is the same authority that states to kill is evil (and thus imperfect, if we use the absence of all evil as perfection) does this apply to those who, through no actions of their own, are put in a position of "kill or be killed"?
There are other questions I have on the topic of percection, but it was not my intent to carry on as long as I have and I do not wish to become tiresome, so I will leave it here.
I look forward to discussions with any who wish to do so. What is, after all, the purpose of philosophy if not to learn? |
|
| Back to top |
|
|
Nick_A
Joined: 19 Apr 2009 Posts: 1461
|
Post: #41 Posted: Sun Dec 13, 2009 10:45 pm Post subject: Re: Perfection of Man |
|
|
|
| Templar wrote: |
Edaan, I apologize for being a latecomer to this discussion. I've only just discovered this site (in an invesitagion into the idea of imperfection, a subject upon which I am developing a treatment) and noticed your posting. I thought, if you do not mind, I would reply.
The idea in Christianity of YHWH (God is, after all a title, not a name) being contained within each individual is known as Humanism (a term which has evolved over the years to mean whatever its detractors wish it to mean). This idea of Humanism, in Aristotlean logic,held that, the God is perfect. All that the God creates contains some of the God within it. Therefore, all thigns created by the God are (to some degree) perfect.
The Roman church, in the early Middle Ages, and then later during the Enlightenment, when the idea resurfaced, realized that, if this line of reasoning were to be allowed to persist, it could (would?) spell the end of existence for the church. If, after all, we are all equally Holy, then what need is there for a priest to tell us we are not and to place upon us edicts devised to make us Holy and condemnations as punishments for not being so?
It also led the church to the problem that, since all thigns were created by the same God, then all things contain the same Divine Essence. That would mean that a pig or a dog or a blade of grass was on equal terms with humankind, and that, as we all know, ran completely counter to the teachings of the church at that time (not to mention some more conservative sects today).
It was decided that Humanism must be treated as a heresy and stamped out just as had been Gnosticism and other more tolerant strains of the belief.
Now, as to your question of perfection -- and more to the point of my own investigations -- I ask these questions:
1) What is perfection? Is it something can can be conceived?
2) If it can be conceived, how then is it described? (This is not the same as defining perfection -- that is an entirely different set of problems to be dealt with later in my examinations -- but how do we describe perfection so that we know what it is?
3) Upon what, or whose, authority do we accept this description? And does this authority speak -- or ahve the right to speak -- for any other than itself?
4) Provided that this authority does have that right and does speak for others, is this authority relative to ourselves and our existence? In example, is the same authority that states to kill is evil (and thus imperfect, if we use the absence of all evil as perfection) does this apply to those who, through no actions of their own, are put in a position of "kill or be killed"?
There are other questions I have on the topic of percection, but it was not my intent to carry on as long as I have and I do not wish to become tiresome, so I will leave it here.
I look forward to discussions with any who wish to do so. What is, after all, the purpose of philosophy if not to learn? |
Hi Templar
The universe including Man within it is necessarily imperfect. If it were not imperfect it wouldn't function
Simone Weil had an interesting conception on this. From Wikipedia
| Quote: |
Absence is the key image for her metaphysics, cosmology, cosmogeny, and theodicy. She believed that God created by an act of self-delimitation—in other words, because God is conceived as a kind of utter fullness, a perfect being, no creature could exist except where God was not. Thus creation occurred only when God withdrew in part.
This is, for Weil, an original kenosis preceding the corrective kenosis of Christ's incarnation (cf. Athanasius). We are thus born in a sort of damned position not owing to original sin as such, but because to be created at all we had to be precisely what God is not, i.e., we had to be the opposite of what is holy.
Further information: Apophatic theology
This notion of creation is a cornerstone of her theodicy, for if creation is conceived this way (as necessarily containing evil within itself), then there is no problem of the entrance of evil into a perfect world. Nor does this constitute a delimitation of God's omnipotence, if it is not that God could not create a perfect world, but that the act which we refer towards by saying "create" in its very essence implies the impossibility of perfection.
However, this notion of the necessity of evil does not mean that we are simply, originally, and continually doomed; on the contrary, Weil tells us that "Evil is the form which God's mercy takes in this world."[13] Weil believed that evil, and its consequence, affliction, served the role of driving us out of ourselves and towards God--"The extreme affliction which overtakes human beings does not create human misery, it merely reveals it."[14]
More specifically, affliction drives us to what Weil referred to as "decreation"--which is not death, but rather closer to "extinction" (nirvana) in the Buddhist tradition—the willed dissolution of the subjective ego in attaining realization of the true nature of the universe |
So from this perspective, the soul of man which is objectively what Man is in potential, beccomes less imperfect through the dissolution of the subjective ego that has dominated it. _________________ Man would like to be an egoist and cannot. This is the most striking characteristic of his wretchedness and the source of his greatness." Simone Weil....Gravity and Grace |
|
| Back to top |
|
|
Ediaan
Joined: 14 Oct 2009 Posts: 17
|
Post: #42 Posted: Mon Dec 14, 2009 12:30 am Post subject: Re: Perfection of Man |
|
|
|
| Templar wrote: |
Edaan, I apologize for being a latecomer to this discussion. I've only just discovered this site (in an invesitagion into the idea of imperfection, a subject upon which I am developing a treatment) and noticed your posting. I thought, if you do not mind, I would reply.
The idea in Christianity of YHWH (God is, after all a title, not a name) being contained within each individual is known as Humanism (a term which has evolved over the years to mean whatever its detractors wish it to mean). This idea of Humanism, in Aristotlean logic,held that, the God is perfect. All that the God creates contains some of the God within it. Therefore, all thigns created by the God are (to some degree) perfect.
The Roman church, in the early Middle Ages, and then later during the Enlightenment, when the idea resurfaced, realized that, if this line of reasoning were to be allowed to persist, it could (would?) spell the end of existence for the church. If, after all, we are all equally Holy, then what need is there for a priest to tell us we are not and to place upon us edicts devised to make us Holy and condemnations as punishments for not being so?
It also led the church to the problem that, since all thigns were created by the same God, then all things contain the same Divine Essence. That would mean that a pig or a dog or a blade of grass was on equal terms with humankind, and that, as we all know, ran completely counter to the teachings of the church at that time (not to mention some more conservative sects today).
It was decided that Humanism must be treated as a heresy and stamped out just as had been Gnosticism and other more tolerant strains of the belief.
Now, as to your question of perfection -- and more to the point of my own investigations -- I ask these questions:
1) What is perfection? Is it something can can be conceived?
2) If it can be conceived, how then is it described? (This is not the same as defining perfection -- that is an entirely different set of problems to be dealt with later in my examinations -- but how do we describe perfection so that we know what it is?
3) Upon what, or whose, authority do we accept this description? And does this authority speak -- or ahve the right to speak -- for any other than itself?
4) Provided that this authority does have that right and does speak for others, is this authority relative to ourselves and our existence? In example, is the same authority that states to kill is evil (and thus imperfect, if we use the absence of all evil as perfection) does this apply to those who, through no actions of their own, are put in a position of "kill or be killed"?
There are other questions I have on the topic of percection, but it was not my intent to carry on as long as I have and I do not wish to become tiresome, so I will leave it here.
I look forward to discussions with any who wish to do so. What is, after all, the purpose of philosophy if not to learn? |
Hi Templar, Welcome and thanks for you questions and your opinions.
I must say that I do find it very appealing that you would also state that God is a title - for many religions give it a different name.
1. Perfection is perceived by few individuals because we have been led to believe that everything is imperfect. We have come to agree that God is within us - as Luke 17:21 states and we have accepted it. But what does this mean? Well, for God to be within us, he must be part or one with us. And if he is perfect we must also be (because one thing within us cannot be perfect and the rest not). What makes us imperfect - as individual human beings - is the way that we think. Many people have a problem with this statement bringing murder and theft into the story and asking how God can be within a murderer. Murdering someone is an individual's decision. God cannot deny him his free will because God exists on a higher plane of thought. Man can only reach that plane of thought when he realises how perfect he was made. Let us realise that perfect does not mean this body of flesh and bone that we have as a vessel, carrying our soul, but our thought process. For us to be able to create perfection, we must be able to think perfect.
But let's leave it at that for now.
Your second question is how it is conceived and how it is described to know what it is. Let us first define perfection. The best definition that I could find was this: An ideal instance; a perfect embodiment of a concept.
I like that - the perfect imbodiment of a concept. We know - instinctively - what perfection is. It is love, abundance, plenty, success, (add anything positive in here that you wish) because you cannot conceive something bad out of something that is good. In religion we call it God and Satan, in philosophy Good and Bad and in science we call it positive and negative. But it is really the same thing.
3. Under whose authority. . .Well, who gives you authority to speak? The answer is simple - you give yourself the authority to speak. You cannot speak for others for they are dependant upon themself to speak / accept and idea. That is why we have so many religions. Are we then to say that their religions are wrong? Of course not, for their religions are a way of embodying / symbolizing the perfection within themselves.
People who are "forced" to kill or "be killed" still have a choice in the end. Are they going to, or aren't they? That is still free choice. We must also not forget that we have instinctive man within us. When we are in a life threatening situation - we want to live - instinctively.
We must seperate our personal desires and our thought on perfection for they are from different planes of thinking.
Man let's his emotion control his thoughts - and that is the imperfection - for he acts upon anger, jealousy, spite - whatever negativity needs to be put there. But man can also ensure that his thoughts control his emotions. Only then will he be able to grasp the perfection within himself.
And any person who forces another to kill, also have the ability to change his mind for the better. For thoughts of killing or hurting another man as destructive and negative. Does this mean the individual is evil? I should not think so. For he CAN change his mind - that is perfection.
Templar, I like your opinions and your thoughts on this - please continue in this and let's discuss. Please also note that these are not statements I have made, but personal opinions.
My regards to you and yours. |
|
| Back to top |
|
|
|
You cannot post new topics in this forum You cannot reply to topics in this forum You cannot edit your posts in this forum You cannot delete your posts in this forum You cannot vote in polls in this forum
|
|