Otavern, your alien race analogy fails on the scientific front. Any biological species that is incapable of detecting anything unless it has a specific mass would not survive the journey to our solar system as there are far too many massless, yet deadly forces of energy in deep space for such a journey without preparation against these forces. Things like gamma rays and such. This contradicts your entire schematic for this species being unable to empirically detect humanity. I understand where you are going with this. Why do theists, unable to offer any rational argumentation for their God's existence, settle on disparaging science? Is it an attempt to deflect attention from their own insufficiencies? Just because science cannot reach inside your head and render your beliefs empirical is no reason to assert or suggest that science is inefficient.
Whynot
I call this something "Supernature" (not to be confused with the supernatural)
I don`t know why things you don`t understand are called supernatural but then what is wrong with calling them supernatural? Lyall Watson some decades ago, wrote a book on "Supernature". He has pipped you to the post.Well, I never claimed to be the original author of the term. It's a common term, but my usage is unique. Supernatural has religious connotations whereas my version of supernature does not. It is nothing more than a unique quantological state of anti-mattenergy in the center of the universe that both sustains the dynamic equilibrium of the universe and the process refinement of every existent thing within the universe. In the same way the moon affects the oceans tides on earth. There is no intentionality involved. The earths tides are a product of the moons mass in proximity to the earth. Nothing supernatural or spiritual about it.
Theory Of Supernature". In this theory I postulate the existece of "something" WITHIN the universe that drives all the processes
What`s the difference between that and theism? Theism postulates a God is that something within the universe that drives all processes . Also known by some as a living force with intelligence called Intelligent Design. (I.D.) This idea is nothing new to us. Rudolph Steiner produced his theory on the spirit within man and nature and the universe that drives all processes.It is my understanding that theists often posit their God as being transcendant, (outside the universe). ID is just a theistic attempt to bootstrap their deity into existence on the coattails of those areas of science that remain to be articulated. You could quote a thousand authors who each posit their own version of accounting for reality. Weren't you telling me earlier how the philosopher works alone? I'm not much of a philosopher and have barely read a dozen books on this subject. There is a huge difference between supernature and the supernatural. I predict something akin to supernature will be discovered in the future because the supernature I am positing is entirely empirical. Already hints of supernature have been discovered recently at CERN where scientists have discovered certain quantuum particles prefer to exist in a state of matter vs. anti-matter a higher percentage of the time. This discovery is astounding in its breadth and scope and will become the subject of numerous philosophy of science papers in the near future. On the quantuum level it appears particles have an option and make a choice. I am positing that this is only an appearance...that the choice is made in the driving force behind supernature as a result of polar opposition to supernature's anti-mattenergy status.
In this theory I posit the universe/reality exists as an incidental consequent of this Supernature; that both are infinitely regressive and quite likely eternal; that the universe, on a macro-evolutionary level, is emerging as it is in contradistinction to the attributes of Supernature
First you would need to explain to me what it is you mean by Supernature? It is my understanding that you are borrowing from evolutionary theory and other theories to make your own hypothesis. One point for you to consider, the universe is expanding we are told by scientists and not infinitely regressing. Evolution theory said life evolves and devolves and progresses and regresses. I understand that. Of course, I am attempting to articulate a TOE (Theory of Everything) so it necessitates I incorporate known theoretics into the paper as well as introducing new theoretics to guide science in asking the right questions. In order to arrive at the correct answers one must first ask the right questions. Nothing new there. If you understand anything about particle/wave theory you would have some grasp of this subject. Supernature is analogous, (please note I said analogous, not equivalent), to the particle whereas the universe would be analogous to the wave.
I see no good reason why sentience, life, natural law, even the universe itself, need be anything more than a reflection of something completely basic from within the universe itself...This something need not be encumbered with all the standard theistic assignments, but must, in some way, be foundational to existence, space/time, sentience, evolution, physics, etc. It need not have willfully or accidentally caused anything. Only be the most basic source wherein everything else derives its being as an incidental consequent. Thus its attributes would be the influence upon the universe, incidentally, that set the stage for what we see now and how it came to be so. The one unifying factor that doesn't necessitate or imply purpose, volition or creation but still accounts for why these are reasonable inferences. Thus I envision a universe that unfolds to reflect the attributes of a most basic something greater than, but from within the universe itself. Nothing outside time, supernatural, transcendental, or willfull.
Polar opposition is the basic driver of Process Refinement, which is the basic explanation for all the macro-processes driving the emergence of reality as we experience it...including, but not limited to, evolution. Supernature is the answer to all the big "why" questions.
Graham Hancock wrote three books on his thesis of polar opposites and polar shifts that could bring cataclismic changes to our planet. You are borrowing your ideas from others.You misunderstand how I apply this. Polar opposition, as used herein, has nothing to do with cataclismic changes to our planet. In my paper I have designated Supernature as OMS which is abbrev. for Ontological Metaphysical Supernature. Here is an excerpt that should clarify your misunderstanding about polar opposition.
"In order to connect the dots between OMS and the universe as the incubator of our reality I must first devise a working model of the universe. In as much as I have postulated the emergent qualities of the universe are in contra-distinction to OMS attributes, if I can devise a workable model of the universe consistent with this contra-distinction I have taken one step towards validating the existence of OMS which is crucial to the construction of a workable FOUNDATION for all of REALITY. I must start with the most current observationally supported theoretics relative to current models of the universe. There are many such models and all of them have some basis in empirical observation but none of them are complete or have been demonstratively efficient in predicting future observations. Let's establish some basic postulates to guide us in the development of this model.
1.Emergent properties of the universe are contra-distinctive to OMS attributes.
(a.) By contra-distinctive I mean in polar opposition to OMS attributes.
This observation about our reality is crucial and requires elaboration to facilitate understanding. This is the foundation of this theory and the philosophical guide to comprehension. There are IDEALS and there are REALITIES. There are ABSOLUTES and there are RELATIVES. All IDEALS have polar opposites. All REALITIES are measurable increments of these IDEALS in polar opposition to one another. All ABSOLUTES have polar opposites. All RELATIVES are defined in relation to their perceived distance to/from their ABSOLUTE. Both ABSOLUTES and IDEALS are mental constructs. If we can empirically establish their logical possibility, that is all that is needed to do science and develop theories. They may not actually exist independently of the sentient observer, but if they have an independent referent outside the mind, that is enough to establish their necessity.
For example, light and darkness. These are represented both as ideal and real. Light is the primary ideal. Dark is its polar opposite. Our measuring systems between these two ideals are based on light. Luminosity, brightness, etc. Our realities are therefor always somewhere twixt these two ideals. It is always helpful to establish a fixed measurement of the IDEAL but it is not necessary to do so to still function in reality. The IDEAL light would be the brightest most luminous light attainable. Thus, the IDEAL dark would be in polar opposition. But our REALITY lies somewhere between, so we devise systems of measurement, candlewatts and so forth to establish the RELATIVE distance from/to these IDEALS.
IDEALS are ABSOLUTE. REALITIES are RELATIVE to the IDEAL which is ABSOLUTE. Every functional system within our universe/reality is based on this philosophical premise. Our morals, science, politics, economies, cultures, classification systems, even our histories reflect this DUALISTIC philosophical premise. It is in the search for our HISTORIES that we discover/observe factors about our REALITY that lead to the devising of the IDEAL and/or ABSOLUTE. Science is seeking the ABSOLUTE starting place of our histories. It is a fruitless search. There is the PAST and there is potentially the FUTURE and then there is the present REALITY which is propelled into the future by past MOMENTUM.
This theory is designed to establish a FOUNDATION, not an historical timeline. I postulate an infinite regress of histories, based on a potentially eternal/infinitely regressive OMS/UNIVERSE duality. No beginning. No creation."
No Gods, no intelligent design, no purpose driven creation...just Incidental Consequence.
Yet you take from all these concepts to build your theory, the only difference is your qualifier [which is irrational] Just incidental? The best scientists in our lifetime can`t show life is just incidental. Non living matter can`t produce life this is why this theory is just as deluded.Au contrare but abiogenesis has made tremendous gains in how inanimate matter, under specific conditions, begins to display characteristics of animation. There is no "production" involved. You appear to be hung up on a strained sort of cause/effect corellation that hinders you from comprehending the big picture here. With "infinite regress" you have infinite time to play with combinations, environments and theoretical laws/properties. Life was inevitable but not guarenteed to continue.
I am wondering if you are positing a disguised argument in favor of the possibility that a God exists and we ought not expect any empirical verification of this claim...just accept it on faith. This dog won't hunt.
No but I have a rational reason for keeping my mind open to all pathways of discovery and knowledge. The dog that doesn`t hunt is your belief and faith that a non living mechanism called supernature polar created life and that life is all [i]just incidental.[/i]
Then you can provide us some rational argumentation for how you believe life materialized? Sans godunnit...? If memory serves me this thread was suppose to present argumentation for the existence of God. I am presenting argumentation that rebutts said arguments by presenting a more intuitively gratifying explanation that has the advantage of being empirically verified.
The universe, mechanistically, exists incidentally to Supernature, and unfolds/process refines in direct opposition to the attributes of Supernature.
Thus far, the Supernature you theorise is not intelligent has no purpose other than it is the driver of all we have known as the universe and life. How can you show me what this driver is? What this driver means? And what makes you think a driver would be random [to have no purpose means random] Is this another Buddhic or Chaos theory developing? The theory that nothingness nirvana is all and what we are is just random incidental happenings from non matter. No it must be Chaos because Buddhism believes in the spirit.The moon causes tides on the earth's oceans. This is non-intelligent, (unless you wish to argue the moon is purposefully doing so), and it is anything BUT randomn. In fact, it is so regulated as to be precisely predictable year in and year out. Does everything in your reality have to have some extraneous purpose other than what it appears to do? That's odd.
All existent things within the universe are in a constant state of flux or change...Supernature is not. The only common denominator between Supernature and the universe is eternality. Supernature is eternal; the universe, as its metaphorical shadow, is likewise eternal.
I think many people would agree with eternality including atheists and theists. Now you posit Supernature as eternal ? Is it eternal non living matter or eternal spirit/force/energy if its energy and force it is complimenting the majority of theistic ideals.I am positing it to be quantuum anti-mattenergy. A quantuum sea so vast and inexhaustible as to be infinite.
[/quote]Now it can be claimed empirically
No it is not confirmed empirically it cannot be confirmed empirically.
Are you a reporter or columnist? Taking one line out of context like this is disingenuous. I have predicted it will be empirically verified. Anti-matter has been ala quantuum mechanics. It is certainly posited as actually existing in a state that enables empirical verification...something the theist cannot and will not boast in.
I am curious how you came to define a mechanism that can`t be empirically shown to explain life and I have read many books suggesting the polar shifts in nature will cause this planet to go through major upheavals wiping out entire civilisations it is sugggested this occurred to dinosaur.
Sheer misunderstanding.
I ask why do you want to think that life is just an incident and not something that has a deeper purpose even if you can`t understand the shadow [purpose] I am interested to read your thoughts. I don`t think going down the road of science alone to sell a new theory is expanding them. It has been written about decades now.
Are you sure you want to read my thoughts? Let me ask you, why must life always be expressed as something beyond which our own purposes aren't enough to fulfill us? Confusing purpose with origins clouds the issues. I recommend you read more about evolution and see how much progress towards sentience was made on sheer incidental consequence. There is nothing wrong or profane with nature being what it is, as it is, and how it is.
As to your continual harping on aspects of this paper having been done before...when one is proposing a TOE, for it to be relevant it must explain everything contained in our wider body of knowledge in such a way as to bring it all together under one foundational accounting structure. Thus anything within it that has been spoken of or written about at some previous time is unavoidable and incidentally consequent to the nature of the TOE.