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Post Number:#76
October 13th, 2010, 1:38 am
So what? He can work on whatever he wants to work!
Did you know?
Post Number:#77
October 13th, 2010, 1:39 am
Kapra wrote:So what? He can work on whatever he wants to work!
And? Who is saying otherwise except you? Listen up dude, I am responding to Whynot postings not yours and if you can`t conduct yourself without inventing problems with my posts out of this, go find a yourself a quiet stroll around a park. Just one more point, I can reply to whoever I want!
Post Number:#78
October 13th, 2010, 1:41 am
OTavern wrote:Marabod wrote: Social development goes by the same rules - and slowly building up evolutionary quantitative changes in the social system are followed by the rapid revolutionary, qualitative change of this system into the next one up. A school pupil for the long 10-12 years evolutionary increases the knowledge, and then the revolutionary stage would be passing the tests and getting a certificate of Secondary Education... In no cases of this type any higher Conscience plans the process stages, it all goes its own natural way. These processes are all around us and we witness them every day, it is just necessary to have the eyes to see
Are you trying to imply that the education system is not intentionally designed by intelligent beings? What do all those creatures in departments of education all over the world do, then? You are trying to prove that evolution is not a designed process by showing how it is like a designed process. Hmmm. Interesting.
Or perhaps are you suggesting that learning itself is not a process that requires intelligence?
Do you honestly believe that the process of education was not the product of centuries of design through thoughtful consideration and research about child development, curriculum development, age appropriate content, metacognition, assessment and instructional methods?
So evolution is dialectical like the process of education, but it is not designed. Which point were you trying to prove?
Even if you are merely referring to the learning cycles of each individual student, I fail to see your point because there is a dynamic between the intelligently planned pedagogy and the child's own intelligence that results in learning taking place. So intelligence is not a byproduct it is an essential feature of your example. Or are you really claiming that education is a mindless activity?
You are correct thar we need eyes to see when and where intelligence is active in a process. Since you missed its presence in the process of education perhaps you likewise cannot see it in active in the process of evolution.
Post Number:#79
October 13th, 2010, 1:42 am
Kapra wrote:MarabodMarabod I will advise you read Whynots post #53 in which they plainly assert it is their theory. I advise you not to advise me on your allegations of my misinterpretation`s when you haven`t once addressed or read what I am saying without misinterpreting and to interject incorrectly when you do. WhynotKapra, for start this is not his/her theory!Whynot the supernatural in its meaning is a study in philosophy and in its dictionary definition is understood full well. You seem to have a bias against the word yet don`t explain why you do? In Philosophy a book called "Is Nature Supernatural: A Philosophical Exploration of Science and Nature" Simon L. Altmann William Lane Craig earned a doctorate in philosophy at the University of Birmingham, England,debates "Is The Basis Of Morality Natural Or Supernatural?"He has authored over a dozen books, as well as nearly a hundred articles in professional journals of philosophy and theology, including The Journal of Philosophy, American Philosophical Quarterly, Philosophical Studies, Philosophy, and British Journal for the Philosophy of Science. Whynot there are limits beyond which your understanding does not presently go, both our perception and your thinking can be extended far beyond their momentary abilities. It is our feelings tell how the world affects us, our will tells how we would affect the world.I am currently working on a philosophical/metaphysical paper entitled the "Theory OfSupernature"
Post Number:#80
October 13th, 2010, 3:12 am
In response to your criticism that I am prejudiced against supernatural considerations I concur
If what is meant by supernatural has anything to do with imagined deities and such I have no part.
Death has always been, and remains for many people, the great mystery
Post Number:#81
October 13th, 2010, 6:05 pm
Kapra wrote:Whynot
.In response to your criticism that I am prejudiced against supernatural considerations I concur
No I observed you wrote you hate the word supernatural and asked you why it bothers you? Hate is such an emotive word and suggest to me a lack of reasoning on your part. I criticised your theory not you. I asked you to explain what you mean on some of the points. I then gave my opinion on it. You will get worse critics when you submit it. If you put it out here, expect a mixed reception and differing responses.
Please show where I used the term "hate". Someone is gathering straw.If what is meant by supernatural has anything to do with imagined deities and such I have no part.
Tell me, what qualifies you as the all knowing one to assert others imagine deities. Who can say they have all knowledge? Why discount what you don`t understand without at least listening to what they do understand? thats just irrational. Of course if all you want to do is rave on about how everything you don`t understand or think you have the right to claim is nonsense, then you will just go out of your way to ignore it and pretend to tolerate theists in the certainty that you are right and they are wrong and now some new theory in science will prove you correct. Okay, we will see. I say keep the door ajar, by slamming it, you shut out knowledge. A theist is no more interested in what science claims against their theism than a scientist is on what theists claim against his discipline in science. But both can discuss the meaning of life, discuss philosophical opinions politely without being condescending and use their imaginations and learn from each other.
What makes you think I don't understand theism? It is precisely because I do understand it that I adhere to a strong atheism.
I read your thesis part two, liked the wording, but as I dismissed biology as being anything but biology a living cell can`t come from non matter nature alone it has to have life to live. What is life? it includes nature, we see that in that trees grow and live and die and humans but no-one can say how they originated or what is life? no one can say what is after life, unless they have experiences and their own visionary experinces and see a ghost or know their god/spirit. This is the final frontier I am interested in and science hasn`t shown it, but theism has and does show it.
Theism makes many assertions. Anecdotal claims are not equivalent to physical evidence.Death has always been, and remains for many people, the great mystery
Post Number:#82
October 15th, 2010, 7:34 am
Sherizzle wrote:
How are you defining intelligence, because learning requires low level intelligence. We are talking about rote retrieval, basic comprehension and some application.
High order thinking is not achieved by more then 10 percent of the population and I am being liberal.
Post Number:#83
October 15th, 2010, 7:25 pm
OTavern wrote:Sherizzle wrote:
How are you defining intelligence, because learning requires low level intelligence. We are talking about rote retrieval, basic comprehension and some application.
High order thinking is not achieved by more then 10 percent of the population and I am being liberal.
It makes no difference what level of intelligence is present because the basic point is that intended activities that are intelligently planned are of a type different than caused events. Someone choosing to stop eating candy because they have learned that it is not good for them is still acting intelligently rather than causally, even if it didn't take an Einstein to have those thoughts.
Post Number:#84
October 15th, 2010, 9:02 pm
What makes you think I don't understand theism? It is precisely because I do understand it that I adhere to a strong atheism.
Post Number:#85
October 15th, 2010, 11:09 pm
Whynot wrote:
Every launching of another space flight is a caused event that was intelligently planned. Can you provide an example of an intelligently planned event that is uncaused? Isn't it true that ID proposes that existence of all natural events are the result of intelligent design? If so, then the introduction of a type of caused event that was not intelligently designed is anti-thetical to the theistic position of ID...yes?
Post Number:#86
October 16th, 2010, 12:31 am
Intention has a role to play ...The antecedents need not be physical in origin.
Post Number:#87
October 16th, 2010, 4:53 am
In other words, intention adds into the causal chain a factor or many that can alter a causally determined outcome so that the outcome may not follow from strictly physical antecedents.
Post Number:#88
October 16th, 2010, 8:43 am
Kapra wrote:WhynotWhat makes you think I don't understand theism? It is precisely because I do understand it that I adhere to a strong atheism.
That isn`t what I said. I said the theist (not strong atheist) understands theism the scientist understands his science discipline, neither require validation from each other, both don`t really care if the other doesn`t believe what they believe or know what they know. Both can choose to communicate and learn from each other without condescensions.
I am not convinced believers understand theism. I am impressed by the fact that a scientist will tell you when he doesn't understand something. There is no pretense and no incomprehensibility corner to run to when the questions get difficult. I prefer theory over dogma. The scientist can live without theism but how many theists are willing to jettison all the comforts and conveniences provided by science and engineering?
Leaving the door ajar lends itself to knowledge unrevealed being revealed, slamming it shut leads to blinkered thinking. Its up to you, I am saying I don`t slam doors to knowledge even if I can only see nonsense, it could be a lack in my understanding, not theirs, I find some maths illogical, nonsense, i don`t slam the door on its teachings, it could be my misunderstanding, then again I could be proven true that maths is nothing but nonsense when it gets to assert infinity exists but can`t show me it does physically.
There are many aspects of reality beyond mathematical certainty. That's partly why science deals in probabilities.
My question to you is what caused evolution?
1. Process refinement. All existent aspects of our universe exist in a constant state of change...hence process theories, on the macro level, offer a better explanation than causal chains because they account for emergent patterns in nature from which we derive such concepts as evolution.
2. Theoretical laws that also appear to change depending on the scale of the processes involved.
3. Polar opposition to complete stasis. Originally man believed in creation by divine fiat...across the board. Now some believe in creation by divine evolution but science just posits evolution without divinity. Evolution is just a description of processes that refine from simple to more complex over time and under specific conditions.
If a big bang happened what cause the big bang.
This one is still open for debate. Many astronomers and physicists do not embrace a BB cosmology, in fact, it has been falsified on numerous occasions.
we could keep going round in circles as you are using the circular logic of what caused god, I presently think that both theists and atheists use circular logic.
Unfortunately, when addressing questions on a cosmological scale, we have only two options: Circularity or Infinite regress. I prefer infinite regress and I interpret many theoretics to be more consistent to infinite regress than circularity. Now this necessitates we deal with unpleasant things like infinities and modalities but so what? Do we always follow the path of least resistance to get at truth?
Another thing engineering isn`t as complex as you assert, some of the best engineers say it isn`t complex, but life is complex, an Amoeba is more complex than a computer, or anything you can build and the best scientists can`t reproduce life from non life from inorganic inanimate matter physically in test lab. My point is that both science and theism has the rational and the irrational. All human endeavor has the irrational and rational, logical and illogical and their facts and fictions. All deserve consideration. All have a truth and a wisdom to find within and that is what rational philosophers seek out.
I see...and what do irrational philosophers seek out? If you think I am being irrational in delimiting theism as having any epistemic value, then so be it. You are entitled to think what you will. I could care less. Sentient life was inevitable. Its continued existence as such is not. Humans are the only species capable of experiencing and expressing tremendous compassion/sympathy and cruelty in the same breath. The intern who, after a 16 hour day at the hospital, returns home to find his house and family utterly decimated by the indescriminate bombing launched by warships two hundred miles offshore...collateral damage. And we wonder why hatred is so difficult to assuage. Yet the lioness who returns to her den with the remnants of a baby gazelle to discover her cubs have been killed and eaten by hyenas appears to have no recourse to justice nor seeks it. Such is the reality evolution has produced...unless you would prefer to blame it on God.OTavern wrote:
The launching of a space flight may have some caused elements and some that are intentional. These are two different spheres of existence that impinge on each other without a necessary connection.
Could you elaborate on these "caused elements" that are without a necessary connection to the intention of launching a space flight?
OTavern wrote: Strictly material causal connections are deterministic in type. The effect necessarily follows given a set of specific causal antecedents. However where conscious intent is involved any or all of the antecedent conditions may be altered to bring about a slightly different or completely different effect.
But this isn't true when the launching of a space flight is the intended goal unless there are other conscious intentions at play to thwart the goal of launching a space flight. A sabatoure for instance.OTavern wrote: In other words, intention adds into the causal chain a factor or many that can alter a causally determined outcome so that the outcome may not follow from strictly physical antecedents.
Then you are proposing the ole "ghost in the machine"?
OTavern wrote: The effects continue to be determined by all the factors, but the causal antecedents to the effects are not determined solely by physical conditions. Intention has a role to play - either on part or to a degree which may include complete control over the effect. The antecedents need not be physical in origin. The causal chain can be interrupted and altered by transcendent influences which are not causal in origin, even though the effects are.
When you say "physical in origin" then where do you propose these non-physical intentions originated? Are you playing on the brain/mind false dichotomy or just hinting at some sort of spirit world with a factor of intentionality that affects science and its physical determinants? Acts of God?
For instance, what would you recommend to a physicist at CERN doing complex particle research, to antecedently allow for the possibility of an uncaused effect producing unanticipated results in his experiments? By what epistemic means would said physicist prepare for such a contingency? Should he take with him into the lab a rabbits foot, or bible, or Quran, or a copy of the Vedras?
And what if his experiments uncover something strange like sub-atomic particles that appear to select existence in a state of matter vs. anti-matter a greater percentage of the time? Another ghost in the machine? Quantum particles with a primitive sort of volition? Capable of self determining the state of their own existence? How would you recommend he interpret such data? Godittit? Or perhaps a different set of theoretical rules that would account for how matter complexifies to a state of animance? Would you recommend he fax off a copy of his findings to the Vatican or to the scientists doing research in abiogenesis?
Sorry if this sounds condescending but you do see the ludicrousity in your proposition...yes?Belinda wrote: If intention has no physical correlate how can intention exert a physical effect upon physical neurons which are within the physical processes of causation.?
Post Number:#89
October 16th, 2010, 6:37 pm
I am impressed by the fact that a scientist will tell you when he doesn't understand something.
Process change
Post Number:#90
October 16th, 2010, 9:24 pm
Kapra wrote:Whynot you didn`t address my analogy
What analogy? I read several unsupported assertions about what evolution cannot do. Abiogenesis is the science of chemical reactions leading up to specific biologic processes.
Kapra wrote: that you can physically show me there is evidence scientifically from evolution springing life matter from non matter or of cause or effect.
What is non matter? Do you mean anti-matter? Because there is an article in the Scientific American online ozine about a recent discovery of quantum particles that prefer to exist in a state of matter over anti-matter a greater percentage of the time. Reality is very strange on the quantum level.
Kapra wrote: Who or what would evolutionists claim are the cause and effect? this would lead to me asking you What was the first cause? Rationally speaking there would need to be a first cause to make an effect? its the same as theism saying without physical evidence that god is first cause or a prime mover.
First cause is a moot issue in an infinitely regressive universe. There would be no such animal.I am impressed by the fact that a scientist will tell you when he doesn't understand something.
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