Marcchehab wrote:I haven't read any Russell so far, but if he said philosophy is "not for the sake of any definite answers to its questions since no definite answers can, as a rule, be known to be true, but rather for the sake of the questions themselves", I disagree. Philosophy should at all times aim at answers. Whether she finds it, is irrelevant. But the direction of the endeavour must always be the answer.
Note, Russell mentioned 'definite' (i.e. God given) answers, not general answers to philosophical questions.
In the ordinary sense, all human beings are naturally programmed by evolution to seek answers as a default.
As such, in everything (including philosophizing) we do, the first aim is for the answers.
However in philosophizing (especially on the big questions), we need not follow the default as there are dangers in being too answer-centered, e.g. complacency, bigotry and dogmatism.
A question-ended philosophical quest is more effective to prevent dogmatism and open up opportunities for the expansion of one's knowledge.
that we even know so much about our in fact humble place in the world is because of scientific and rational enquiry. the critique that "rational thought itself simply implodes into the philosophical equivalent of a Black Hole" rests itself on the outcomes of rational enquiry.
"so much" is vague and very relative as we do not know the size of the 'whole'.
This is why focusing on the 'questioning' aspect is very important in philosophy. Continual questioning will enable us to expand our knowledge toward the whole, regardless of not knowing whatever the whole is.
Btw, even science expects its theories to be falsifiable and improved.
I noticed in many scientific papers, after the presentation of the conclusions, there are always provision for further questions to be explored.