Welcome to the Philosophy Forums! If you already are a member, please log in. If you are not a member, please join the forums now. It's completely free, and all viewpoints are welcome.
| View previous topic :: View next topic :: |
| Do Rights Exist Indpendent of Men? |
| Yes |
|
18% |
[ 2 ] |
| No |
|
81% |
[ 9 ] |
|
| Total Votes : 11 |
|
whitetrshsoldier Contributor

Joined: 11 Mar 2009 Posts: 1676 Location: San Diego, CA
|
Post: #1 Posted: Fri Jul 02, 2010 12:04 pm Post subject: What Is A Right? |
|
|
|
This is a follow-on from another post - What Are Human Rights, and Where Do They Come From?. The intent of this post is to clarify the underlying principle of the other post; and that is, what is a right?
How do you Define a Right?
There has been quite a bit of debate regarding the origination of rights in my interactions with others. In fact, during Senate Judiciary Confirmation hearings the other day, there was an exchange between a Senator and potential Supreme Court Justice Elena Kagan ...
| Matthew Faraci wrote: |
Kagan Downplays Declaration of Independence
by Matthew Faraci
07/01/2010
Supreme Court nominee Elena Kagan made the extraordinary admission to Sen. Tom Coburn (R.-Okla.) that she doesn't "have a view as to what natural rights are" as expressed in the Declaration of Independence.
Her comments came in answering a question from the senator on the right to bear arms. Sen. Coburn asked, ""Do you personally believe there is a fundamental right in this area? Do you agree with Blackstone? He said that [the right to self-defense through gun ownership] was a natural right."
Kagan responded, "To be honest with you, I don't have a view of what are natural rights independent of the Constitution."
"So," Coburn asked, "you wouldn't embrace what the Declaration says, that we have certain God-given rights" and that among these are the right to life, liberty, and the pursuit of happiness?"
Kagan answered, "I believe that the Constitution is an extraordinary document, and I am not saying that I do not believe there are not rights preexisting the Constitution and the laws, but my job as a justice is to enforce the Constitution and the laws."
Coburn continued to press her, and she was insistent: "[Regarding] the question of what I believe as to what people's rights are outside the Constitution and the laws, that [as a judge] you should not want me to act outside the basis" of the Constitution and the laws. I think you should ask me to act on the basis of law, which is the Constitution and the statutes of the United States." |
So apparently, our discussion regarding this matter is certainly not irrelevant. On the contrary, it seems to be at the very forefront of what may very well be One of Nine votes that dictate how Law is interpreted in the United States over the next few decades.
_______________________________________________
So my question, of course, returns to the original topic. How do we define rights?
I've been told several times over the course of my discussions with others on this site that I am dogmatic in my views regarding this matter, and that I am merely a zealot. In fact, here was one such comment directed towards me;
| Forum User wrote: |
| People post other logic and reason and you just ignore them and restate your position. This is not philosophy, not even argument. it is just dogmatic boredom. |
Well, here may be the reason ...
I define a right as a power, privilege, or condition of existence to which one has a natural claim.
Many on this site have insisted that rights can only be conferred upon man, by man. However, their definition of a right in conjuction with this theory is that a right must be defined as something that is "protected".
So my question is this; are not all living things born with faculties provided to them by nature to "protect" their live? And, if this is the case, wouldn't their life be, in essence, a "right", if not protected by 'society', then at the very least by the faculties that nature has granted them?
Ultimately, I want to come to a consensus of what people think rights are.
To those who believe that men possess no rights independent of other men, I ask; if I attempted to violate your life, would you not rightly and naturally defend yourself as a privelege or condition of your existence? And wouldn't the protection of your right to self-preservation be "protected" by the faculties you were born with? Your body, and your mind [sense of reasoning]? _________________ "I'm sorry if I hurt your feelings! I'm obviously just insecure with the ineptitudes of my logic and rational faculties. Forgive me - I'm a "lost soul", blinded by my "ignorant belief" that there's such a thing as reality and truth in the world" |
|
| Back to top |
|
|
Juice

Joined: 08 May 2009 Posts: 1966
|
Post: #2 Posted: Fri Jul 02, 2010 12:26 pm Post subject: |
|
|
|
Needless to say that I was beside myself with incredulity when I heard Kagan's comments since she was promoted, by the powers that be, as being a person of high intelligence or at least as intelligent as the rest of Obama's administration, and leave no doubt that she will be a part of OB's administration or at least its ideology for years to come.
I agree with your, WTS, definition but would add that the term "rights" is limiting since it is posited here as a single term. "Rights"- are either legal, social, moral or entitlements. These factors are all determined, granted or adjudicated by others or specifically a government.
But, the question to Kagan was well directed as "natural" rights", termed "inalienable" in the US Constitution, and further described in the "Declaration of Independence", which I define as the condition by which the individual lives "free from force, without having to exert force to live according to his will and ability".
I view this definition as the primary moral axiom. Now if an old salt such as myself can come up with some worded expression, whether right or wrong, to that question then how come the former Dean of Harvard and Clinton legal aid could not. If she would have just answered the question to her best ability I would have accepted her answer. I mean what could be a wrong answer here unless she is going to say those rights, expressly, given by government.
I must be a freakin genius.
Remember, a right given is a right that can be taken away. _________________ When everyone looks to better their own future then the future will be better for everyone.
An explanation of cause is not a justification by reason.
C. S. Lewis
Fight the illusion! |
|
| Back to top |
|
|
wanabe

Joined: 24 Nov 2008 Posts: 2137 Location: EVERYWHERE
|
Post: #3 Posted: Fri Jul 02, 2010 7:08 pm Post subject: |
|
|
|
| whitetrshsoldier wrote: |
| I define a right as a power, privilege, or condition of existence to which one has a natural claim. |
| Juice wrote: |
I agree with your, WTS, definition but would add that the term "rights" is limiting since it is posited here as a single term. "Rights"- are either legal, social, moral or entitlements. These factors are all determined, granted or adjudicated by others or specifically a government. |
Seems that you don't actually agree, since there is no mention of "natural".
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
I define freedom "as a power, privilege, or condition of existence to which one has a natural claim".
I define right as: a just claim or title, whether legal, prescriptive, or moral
If we only have rights we are going in circles.
I think that if whitetrshsoldier didn't make up his own definition for rights then both threads could be more productive (This is the politics forum, not metaphysics!) _________________ The Secret To Eternal Life: Live Life To The Fullest, And Help All Others To Do So. Fear is weakness leaving the mind. |
|
| Back to top |
|
|
whitetrshsoldier Contributor

Joined: 11 Mar 2009 Posts: 1676 Location: San Diego, CA
|
Post: #4 Posted: Sat Jul 03, 2010 12:42 am Post subject: |
|
|
|
| wanabe wrote: |
| whitetrshsoldier wrote: |
| I define a right as a power, privilege, or condition of existence to which one has a natural claim. |
| Juice wrote: |
I agree with your, WTS, definition but would add that the term "rights" is limiting since it is posited here as a single term. "Rights"- are either legal, social, moral or entitlements. These factors are all determined, granted or adjudicated by others or specifically a government. |
Seems that you don't actually agree, since there is no mention of "natural".
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
I define freedom "as a power, privilege, or condition of existence to which one has a natural claim".
I define right as: a just claim or title, whether legal, prescriptive, or moral
If we only have rights we are going in circles.
I think that if whitetrshsoldier didn't make up his own definition for rights then both threads could be more productive (This is the politics forum, not metaphysics!) |
I must be confused, wanabe ...
How does this ...
| whitetrshsoldier wrote: |
| I define a right as a power, privilege, or condition of existence to which one has a natural claim. |
.... Conflict with this .....
| whitetrshsoldier wrote: |
1) Man has a right to life. Nature [as an Atheist, this is my faceless name for whatever it is that causes creation] creates life. And all life that is created possesses within it some mechanism to defend its life. To deny that man has a right to live, is to say that his right is to die. If you disagree with this premise, please explain why.
2) The faculties provided to man in order to sustain his right to life are known as his liberties. He is free to exercise his right to utilize whatever faculties he possesses as long as he is not infringing upon another's right to life in the process. Therefore, man has a right to liberty [to act as he pleases] as long as he does not violate another man's right to exercise his right to freely defend his life [liberty] in the process.
3) Man's unique faculties enable him the ability to manipulate the environment around him in order to sustain his life. As Frederic Bastiat states;
Frederic Bastiat wrote:
By the application of our faculties to these natural resources we convert them into products, and use them. This process is necessary in order that life may run its appointed course.
More precisely, it is man's right to life that reasonably enables him to protect it. In order to protect his own existence, he must eat, drink, and be sheltered. This demands the right to private property. The ability to alter the environment, in order to obtain these basic requirements for life, is known as liberty.
To deny man his right to property is to declare that he has no right to live. It also infers that he does not possess the right to freely acquire the property [food, water, shelter, etc.] that keeps him alive [liberty].
If you deny man his right to liberty or property, you are denying that he has a right to live. Now, I'm not proclaiming that man is some sovereign being, but if he is born into existence, does he not have the right attempt to continue it, regardless of "Who" or "What" granted him his existence in the first place? |
It seems to me that the two coincide. Can you explain to me what I am missing?
Particularly in the first, most concise of the definitions ...? _________________ "I'm sorry if I hurt your feelings! I'm obviously just insecure with the ineptitudes of my logic and rational faculties. Forgive me - I'm a "lost soul", blinded by my "ignorant belief" that there's such a thing as reality and truth in the world" |
|
| Back to top |
|
|
Dewey Contributor
Joined: 28 Oct 2007 Posts: 525 Location: California
|
Post: #5 Posted: Sat Jul 03, 2010 1:53 am Post subject: |
|
|
|
I’m surprised that the political sophisticates in this discussion don’t see what was so obvious to Elena Kagan and led her to answer as she did. The senator was trying to extract her personal views on natural rights so that he could pull out and use the conservative bug-a-boo about activist judges and their personal views.
Matthew Faraci’s article (which he deceptively titles “Kagan Downplays Declaration of Independence”) omits this explanation by Kagan: “I believe that the Constitution is an extraordinary document, and I am not saying that I do not believe there are not rights preexisting the Constitution and the laws, but my job as a justice is to enforce the Constitution and the laws.”
Food for soldierly thought. Why are we so lax in our military enlistments? We accept our servicemen and women on the basis of a scanty promise to support and defend the Constitution against its enemies. We need to grill them about their personal beliefs – whom they have a natural right to fight or refuse to fight, and so forth.. |
|
| Back to top |
|
|
wanabe

Joined: 24 Nov 2008 Posts: 2137 Location: EVERYWHERE
|
Post: #6 Posted: Sat Jul 03, 2010 2:10 am Post subject: |
|
|
|
I'm not saying your definition of rights is bad(contradictory in some logic) inherently whitetrshsoldier. For the sake of communication with others however, the common definition of rights should be used. That sates: rights are dependent on human sociopolitical ideas, not nature.
Freedom, in any sense of the word better describes the idea you are trying to convey: "as a power, privilege, or condition of existence to which one has a natural claim". Freedom is a natural occurrence, that happened long before any right was even conceived of.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
For the record, I think Kagan answered the questions quite well. _________________ The Secret To Eternal Life: Live Life To The Fullest, And Help All Others To Do So. Fear is weakness leaving the mind. |
|
| Back to top |
|
|
Juice

Joined: 08 May 2009 Posts: 1966
|
Post: #7 Posted: Sat Jul 03, 2010 11:05 am Post subject: |
|
|
|
The question posed to Kagan by Sen. Coburn (R) started out as question of gun ownership as a "natural right". That line of questioning led into a discussion of "natural rights".
WTS posits the question of "rights" to which I make a distinction between those and "natural rights", as was posed to Kagan mentioned in the OP, being the inalienable right to be free from force without exerting force as I have described. I made a distinction between "rights" and "natural rights".
| Quote: |
| All mankind... being all equal and independent, no one ought to harm another in his life, health, liberty or possessions. John Locke |
Any intelligent person would see this question as one which asks; "Do we each have rights because they are granted to us by government, or because those rights exist whether government recognizes them or not?"
This line of questioning goes further into the way Kagan would view legal matters brought before the court and the relationship between "natural rights" (unalienable rights), the Constitution, government and the individual.
Does the "right" to bear arms fit Kagan's, constitutional, understanding of a "natural right"?
The discussion here is centered on rights, those "privileges" given while natural rights is that liberty inherent to every individual whether they decide, for themselves, to own a gun or not regardless of government approval or not.
Dewey-Military personnel so not sit on the Supreme Court and are subject to a command structure and the oath which demands they preserve and defend which means to fight against any influence which would seek to dissolve this republic and thereby dissolve the Constitution. As long as the government remains as placed by the Constitution a service person has no argument against those placed in authority by that law. But, I understand your point minus the "scanty" promise. The makings of rebellion? _________________ When everyone looks to better their own future then the future will be better for everyone.
An explanation of cause is not a justification by reason.
C. S. Lewis
Fight the illusion! |
|
| Back to top |
|
|
whitetrshsoldier Contributor

Joined: 11 Mar 2009 Posts: 1676 Location: San Diego, CA
|
Post: #8 Posted: Sat Jul 03, 2010 3:26 pm Post subject: |
|
|
|
| Dewey wrote: |
I’m surprised that the political sophisticates in this discussion don’t see what was so obvious to Elena Kagan and led her to answer as she did. The senator was trying to extract her personal views on natural rights so that he could pull out and use the conservative bug-a-boo about activist judges and their personal views.
Matthew Faraci’s article (which he deceptively titles “Kagan Downplays Declaration of Independence”) omits this explanation by Kagan: “I believe that the Constitution is an extraordinary document, and I am not saying that I do not believe there are not rights preexisting the Constitution and the laws, but my job as a justice is to enforce the Constitution and the laws.” |
Dewey,
First off, his article did not omit that statement from Kagan. In fact, I put it in bold just to emphasize it. However, the preceding statement that I did not bold is what led me to question her true beliefs regarding our rights ...
| Elena Kagan wrote: |
| To be honest with you, I don't have a view of what are natural rights independent of the Constitution. |
She doesn't have a view? A justice who is going to interpret the laws of the land, in my opinion, ought to have a "view" of rights independent of some piece of paper. Either we have rights that are not conferred upon men by other men, or we do not. There is no in-between.
This is what disturbs me about her.
| Dewey wrote: |
| Food for soldierly thought. Why are we so lax in our military enlistments? We accept our servicemen and women on the basis of a scanty promise to support and defend the Constitution against its enemies. We need to grill them about their personal beliefs – whom they have a natural right to fight or refuse to fight, and so forth.. |
Why not question our soldiers regarding these things? Because first, our Constitution is predicated upon the principle of "Natural rights", so the point ought to be moot.
And second, because soldiers are not in a position to "interpret" the Constitutionality of laws applied in our Nation. They do not have the ability to determine whether my right to live is dependent upon their opinion of where this right came from.
_______________________________________
| Wanabe wrote: |
I'm not saying your definition of rights is bad(contradictory in some logic) inherently whitetrshsoldier. For the sake of communication with others however, the common definition of rights should be used. That sates: rights are dependent on human sociopolitical ideas, not nature.
Freedom, in any sense of the word better describes the idea you are trying to convey: "as a power, privilege, or condition of existence to which one has a natural claim". Freedom is a natural occurrence, that happened long before any right was even conceived of.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
For the record, I think Kagan answered the questions quite well. |
Wanabe,
First off, my right to live is not dependent upon any human's sociopolitical idea. This is why I'm attempting to clarify the definition of a right in simple terms:
| whitetrshsoldier wrote: |
| I define a right as a power, privilege, or condition of existence to which one has a natural claim. |
My "freedom" to exist doesn't imply any protection. My right does. All living things have faculties that have been provided to them by nature of their mere existence that enable them to protect their life.
This is why all things have a right to life. And, this is why no man may rightfully or justly deprive me of that right; because he was not responsible for imparting it upon me, neither can he deprive me of it.
And for the record, Kagan's commentaries in the past regarding the frustration she felt about prior nominees' dodging of questions leads me to feel that she did very poorly in her refusal to answer most questions directly. _________________ "I'm sorry if I hurt your feelings! I'm obviously just insecure with the ineptitudes of my logic and rational faculties. Forgive me - I'm a "lost soul", blinded by my "ignorant belief" that there's such a thing as reality and truth in the world" |
|
| Back to top |
|
|
wanabe

Joined: 24 Nov 2008 Posts: 2137 Location: EVERYWHERE
|
Post: #9 Posted: Sun Jul 04, 2010 1:56 am Post subject: |
|
|
|
| whitetrshsoldier wrote: |
| my right to live is not dependent upon any human's sociopolitical idea. |
Certainly not, not by your* definition(since you are re-defining "right").
| Quote: |
| this is why no man may rightfully or justly deprive me of that right |
Unless you are convicted of a crime and sentenced to death...(which definition of right are you using now? Or do you make no distinction between "freedom" and "right")
*[if there were flashing lights and bells that I could add I would] _________________ The Secret To Eternal Life: Live Life To The Fullest, And Help All Others To Do So. Fear is weakness leaving the mind. |
|
| Back to top |
|
|
Dewey Contributor
Joined: 28 Oct 2007 Posts: 525 Location: California
|
Post: #10 Posted: Sun Jul 04, 2010 8:20 pm Post subject: |
|
|
|
Reply to whitetrshsoldier, Post 8:
I didn’t have the sense to stop when I was ahead. My main point still stands. Senator Coburn’s question was tailored to trick Ms. Kagan into a reply that he could use to feed the “activist judge” fears of gullible people.
I went on from there to mistakenly cite an omission by your source and finished up with a pathetic attempt at satire. Sorry.
Ms Kagan has told us that her job would be to enforce the Constitution and the laws. No its, ands, or buts whatsoever! No hints whatsoever of this oh-so-evil “activist judging”. Is that not enough? Judging is, as Kagan calls it, a “job” – not a crusade. Is this senate hearing an interview or an inquisition? Is it beyond reason to suspect that this excessive interrogation is fueled by a desire for an activist-the-conservative-way judge? |
|
| Back to top |
|
|
Alun

Joined: 11 Jul 2009 Posts: 1015
|
Post: #11 Posted: Mon Jul 05, 2010 11:59 am Post subject: |
|
|
|
I do not even know what the word 'right' is supposed to mean independent of social contracts.
whitetrshsoldier, you seem to be using the word as a synonym for 'ability.' I.e. I have a natural right to life because I have the natural ability to protect my life. I don't see what there is to gain in such redundancy.
I interpret the 'rights' of the Declaration of Independence to be couched in the nature of social interaction, not the nature of an individual. That is, there is no way for a stable social interaction to develop when people do not recognize one another's right to life. But that's the extent to which I am comfortable with the idea of natural rights.
__________________________________________________
Juice, I do not see how an interpretive disagreement with you entails lacking intelligence, as you accuse Kagan of. Especially considering that you haven't answered the question given to Kagan either: It was a yes or no question, except the term of interest "fundamental right" is poorly defined. Also,
| Juice wrote: |
| Remember, a right given is a right that can be taken away. |
As I point out above, there are more than two ways to have rights here. Rights can be the result of an agreed upon contract, in which there being taken away would result in pre-ordained costs. Or rights can just be privileges (as you say). Or rights can stem from the nature of a relationship--one which may be moral, social, or political. _________________ "I have nothing new to teach the world" -Mohandas "Mahatma" Gandhi |
|
| Back to top |
|
|
Unrealist42

Joined: 25 Apr 2010 Posts: 229 Location: City of Dreams
|
Post: #12 Posted: Mon Jul 05, 2010 3:27 pm Post subject: Re: What Is A Right? |
|
|
|
| whitetrshsoldier wrote: |
I define a right as a power, privilege, or condition of existence to which one has a natural claim. |
Historically rights have generally been defined as socially accepted unassailable privileges for the individual, an inherently social phenomenon. In order for something to be a right it must be universally accepted as such, even by those who seek to deny it to others.
What you are claiming is that right is not a social phenomenon after all but something inherent in nature. A claim such as this requires strong evidence, especially if one wishes to deny the seemingly divine nature of such a claim.
The evidence so far is not very convincing. Mere ability does not grant right. What use is a right, no matter how inherent or "natural" if it is not socially acceptable?
It seems to me that this notion of "natural right" is nothing but a concerted effort to secure privileges that are not universally socially acceptable by seeking to direct discussion about rights into a venue that excludes society.
If these "natural rights" ever get established the long history of the social determination of rights will be truncated. |
|
| Back to top |
|
|
Juice

Joined: 08 May 2009 Posts: 1966
|
Post: #13 Posted: Mon Jul 05, 2010 10:04 pm Post subject: |
|
|
|
The same type of questions were posed to Sotomayor who emphatically stated her support and understanding, as per the Constitution, for the second amendment , who then went on to provide a descent vote to that very same question presented before the court last week.
Kagan's job is not to "enforce" but to interpret "intent" of the founders who applied the constitutionality of laws which would affect those entities within the United States.
Once she stated that the Constitution is a living, breathing document which should be interpreted for modern times she should have automatically been relieved from the process of her confirmation.
Alun-As I stated the line of questioning stemmed from questions of gun ownership to "fundamental" right, to "natural" rights. As a person being vetted for the supreme court under the assumption that, that person has attained a modicum of understanding to be so considered for that position then it would or should stand to reason that, that individual can ascertain the import of the question and answer it succinctly, taking into account all relevant considerations.
A person has a "natural", "fundamental", "unalienable" right to be free from force and part of the guarantor that he should so be by owning a firearm then this was the question posed to Kagan and this is the question she should have answered, as it is so relevant as per the second amendment, one to which the government has tried and tried again to depress. _________________ When everyone looks to better their own future then the future will be better for everyone.
An explanation of cause is not a justification by reason.
C. S. Lewis
Fight the illusion! |
|
| Back to top |
|
|
wanabe

Joined: 24 Nov 2008 Posts: 2137 Location: EVERYWHERE
|
Post: #14 Posted: Mon Jul 05, 2010 10:13 pm Post subject: |
|
|
|
| Juice wrote: |
| Kagan's job is not to "enforce" but to interpret "intent" of the founders who applied the constitutionality of laws which would affect those entities within the United States. |
| Juice wrote: |
| Once she stated that the Constitution is a living, breathing document which should be interpreted for modern times she should have automatically been relieved from the process of her confirmation. |
Why?
Seems like she desires to do exactly what she is supposed to do.
Do you disagree with amendments to the constitution as well? _________________ The Secret To Eternal Life: Live Life To The Fullest, And Help All Others To Do So. Fear is weakness leaving the mind. |
|
| Back to top |
|
|
Intuitiv3infid3l

Joined: 28 Apr 2010 Posts: 105
|
Post: #15 Posted: Mon Jul 05, 2010 10:19 pm Post subject: |
|
|
|
Right: An insurance/protection given to a collective group of people that sacrifices the potential for happiness due to inequality (getting to exploit people if they didn't have the right) out of fear of one's own interest being harmed.
The more Rights a society has, the more advanced it is and the better off everybody is. Perfection lies in equality. When the scale is on balance the world will be at peace. Let this Libra guide the world to that path. |
|
| Back to top |
|
|
|
You cannot post new topics in this forum You cannot reply to topics in this forum You cannot edit your posts in this forum You cannot delete your posts in this forum You cannot vote in polls in this forum
|
|