Why there is something rather than nothing

Discuss any topics related to metaphysics (the philosophical study of the principles of reality) or epistemology (the philosophical study of knowledge) in this forum.
Belinda
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Re: Why there is something rather than nothing

Post by Belinda »

Jklint wrote:
It is less of a "first cause" question which reeks more of sour metaphysics than an "initialization" question. Correct me if I'm wrong but Everything has to be "seeded" in some manner in order to develop. Don't fractals also require that kind of initialization to generate their subsequent complexities both natural and artifical?
But "Everything" is the cause of itself. 'Everything' as in 'all things'(plural) are finite modes (Spinoza) of Everything.

Fractals are patterns which are one among several means of seeing the workings of nature I think---I am not a mathematician so please tolerate any ignorance in such departments.

Jklint wrote:
What makes the Universe comprehensible to one by whatever means does not in the least confer or define its veracity by any means.
That's true. However there are ways to judge the relative truth of any one model of reality. We are not talking empirical truth when we are talking metaphysics, but rational truth which covers both how we can know anything, and ontology. Rational truth is not ultimately derived from intellectual axioms as for mathematics but from intuiting being or existence itself.
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Steve3007
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Re: Why there is something rather than nothing

Post by Steve3007 »

A tennis match eh? I'm not sure if it's fair for one of the players to also be the umpire. I'm sure I saw chalk dust on one of those points. Anyway, I guess it's my turn now.
I'm not paying this one. Not all foundational principles have equal sense value. Our intuitive comprehension of the world around us has evolved by natural selection. It must be pretty good because if it were that far wrong we would be out of the gene pool. We are in fact as smart as we think we are (if not smarter) , but because of this we run the risk of outsmarting ourselves. I am aware of this potential flaw in my own reasoning but see it all too prevalent in others. 15 -all.
Yes, our intuitive common sense is good for helping us to survive. This is not necessarily the same thing as understanding the workings of the universe. When you've previously said that the models of physics "don't make sense" I didn't think you meant that they don't conform to our intuitive common sense. I wouldn't for one moment expect them to. The parts of physics that tend to conform most closely to our intuition are naturally those that are based on everyday experience - such as the dynamics of human-scale objects moving at human-scale speeds.

Even there, our intuition can mislead us: Newton's insight that an object continues to move at constant velocity unless acted on by an external force is deeply counter-intuitive and therefore eluded Aristotle. The reason it is counter-intuitive is because we live on a great big object and are almost always surrounded by frictional forces. So "rest" rather than "constant velocity" seemed to Aristotle to be a more natural default state, leading him to believe that there is no motion without a force. It takes specially controlled conditions in which friction is minimized to demonstrate the error here. And yet this is still a situation that is relatively easily accessible. When dealing with quarks and quasars, the intuition that helped us to evade predators and find food is of even less use.

No, when you've talked before about physics "not making sense" I didn't think you simply meant intuitive common-sense. I presumed you were referring to it not conforming to the first principles that you regard as self-evident. This is why I keep trying, with little success, to pin you down to exactly what reasoning you are using to conclude that they are self-evident. I keep trying to get you to admit that it's the same form of logic as the anthropic principle. But you're not biting!
Double fault, Steve. Working backwards from an equation is no different from drawing conclusions from a belief. We have to start at the bottom and work up or else we become victims of our own hubris. Physics has done this over and over again and reached a different conclusion every time. 15-all
This and your previous reply suggest that we seem to be talking at crossed purposes. My point was not about first principles. If you recall, it resulted from your comment about the physicists you'd observed bickering over various interpretations of General Relativity. GR is not a first principle. It's an inductive generalization - a law of physics. My point was simply that it is perfectly valid to try to work out the consequences of a law of physics using deductive reasoning. And a correct use of mathematics can form part of a deductive argument. I was questioning why you would dispute that.

You have to work out the logical consequences of the propositions that arise from induction in order to be able to test them. If I were to declare: "the Earth sits still and the universe rotates around it" then I would obviously have to do some reasoning, probably using some maths, to consider the consequences of that statement and whether it results in something that contradicts another principle, law or observation.
Physics and I start from equivalent baselines but from opposite sides of the net. This cannot be otherwise because we all have to serve from somewhere. However the a priori principles we adopt are unequal in their logical sustainability. Leibniz aced Newton from the very beginning and the physical space was never valid. Michelson and Morley were the umpires and wouldn't call the result. Einstein went with Newton but he made an error of judgement. Time and space are not interwoven but mutually exclusive. These are two entirely different ways of thinking the world and can't both be right. Space makes no sense with a constant speed of light so Albert made a bad call. 30-15.
If you think that modern physics takes the physical reality of space as a first principle, I think you're wrong. Your thesis that the Realism of the age of Newton has pervaded all of physics ever since is not what I observe. I've restarted the "Mach-Zehnder Interferometer" topic in the Science section to discuss this further in that context, if you're interested. (I know you'd prefer a topic on Physics to be in the Religion section, but humour me!)
I see no evidence of deduction from first principles in physics. All I see is induction from observation and a succession of unreachable lobs from me and others. . My opponent isn't even trying to hit them. 40-15.
I agree that there is induction from observation, and then deduction from the propositions that result from that process. Although Popper would disagree as to the central role given to Induction. But there's a topic on Popper in the science section too.
I'll take the game because I can see you've had to concede with an injury. However the match is not over yet and I stand ready to receive. It's your serve and it's actually now nearly 10am in NZ and I have other matters to attend to. Listen to Arnie. I'll be back but I reckon your serve is for pussies.
Well, it's nearly 11pm here now so my turn to take a break. Then back at work tomorrow so may be a little slow returning serve. But I'll do my best.
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Sy Borg
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Re: Why there is something rather than nothing

Post by Sy Borg »

Jklint wrote:It is less of a "first cause" question which reeks more of sour metaphysics than an "initialization" question. Correct me if I'm wrong but Everything has to be "seeded" in some manner in order to develop. Don't fractals also require that kind of initialization to generate their subsequent complexities both natural and artifical?
Belinda wrote:But "Everything" is the cause of itself. 'Everything' as in 'all things'(plural) are finite modes (Spinoza) of Everything.

Fractals are patterns which are one among several means of seeing the workings of nature I think---I am not a mathematician so please tolerate any ignorance in such departments.
Belinda, Jklint's seeding idea would seem a reasonable possibility according to my preferred "living universe" model and not necessarily contradict your self-cause model.

Stars, planets and galaxies undergo a seeding process of sorts, starting with small amounts of accreting matter whose initial state and environment (supernova debris) act roughly analogously to the way genetic information (original informational state) and environment shapes life as we currently recognise it.

If I was to make a best guess, it would be that there has always been a sea of quantum scale entities (or smaller) - that this quantum see is reality, and reality as we know it are features in this eternal "stuff of reality". Infinitesimal variations of concentrations of particles in that "quantum ocean" could potentially seed greater concentrations leading to a runaway event like inflation - if there are no counter forces constraining growth. Perhaps an instance of universe inflation precludes other inflations (at least in the same area) in the same way as a small plant cannot grow in the ground occupied by a tree?
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Belinda
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Re: Why there is something rather than nothing

Post by Belinda »

Greta, but the universe is one model of the Big Everything. This large model which we name and draw pictures of and make scientific theories about, is a concept and not being itself.
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Re: Why there is something rather than nothing

Post by Duckrabbit »

The fact that this discussion is taking place means there is something. Of course, someone might contend, it could all be an illusion. But who is having the illusion? How would anyone know what an illusion is if there was nothing to distinguish it from?

But the question is: Why? This question assumes there must be a reason for there being something rather than nothing. There would have to be someone or something who would need there to be something (rather than nothing) for the question "why?" to have any sense. But what is the reason for the existence of this someone or something which needs there to be something? Obviously this line questioning could go on forever. But questions, like definitions, must eventually come to rest.
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Sy Borg
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Re: Why there is something rather than nothing

Post by Sy Borg »

Belinda wrote:Greta, but the universe is one model of the Big Everything. This large model which we name and draw pictures of and make scientific theories about, is a concept and not being itself.
I think of the universe as part of the Big Everything, rather than a model.

In another sense, most of what we speak of here are models. For instance, the big bang happened a long time ago and can't be recaptured. What experience do any of us have of the big bang, other than being an infinitesimal part of its outwardly spreading and metamorphosing debris riding a wave of dark energy into the future?

It all makes complete sense to me. Not.
The greatness of a nation and its moral progress can be judged by the way its animals are treated—Gandhi.
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Re: Why there is something rather than nothing

Post by Bohm2 »

Obvious Leo wrote:Compare this with what we must conclude from Minkowski's claim. In every Instantiation of the Planck interval another copy of me is born. ( Everett invents a whole new universe for this to occur in!! ). This new copy of me doesn't replace the previous instantiation of me but simply adds another one to it. All the previous Leos who I am no longer are still presumed to exist somewhere in the physical universe, being steadily and continuously reproduced at the rate of 5.4 x 1044 new Leos per second, but it gets worse. All the future Leos who I am yet to become already exist also in the physical universe in this absurd Intelligent Design model.
I don't follow this. I don't see any connection between Minkowski spacetime, the mathematical space setting in which Einstein's theory of special relativity is often formulated and Everett's many-worlds interpretation (MWI). Where did you come across this? Please provide a link.
Belinda
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Re: Why there is something rather than nothing

Post by Belinda »

Greta wrote:
Belinda wrote:Greta, but the universe is one model of the Big Everything. This large model which we name and draw pictures of and make scientific theories about, is a concept and not being itself.
I think of the universe as part of the Big Everything, rather than a model.

In another sense, most of what we speak of here are models. For instance, the big bang happened a long time ago and can't be recaptured. What experience do any of us have of the big bang, other than being an infinitesimal part of its outwardly spreading and metamorphosing debris riding a wave of dark energy into the future?

It all makes complete sense to me. Not.
But allof what we speak about here are models. Apart from this detail, Greta, I think our lines have converged.
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Jklint
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Re: Why there is something rather than nothing

Post by Jklint »

Belinda wrote:
But allof what we speak about here are models
Probabilities invariably require models. We will never reach or default to a certainty which preempts models from being created especially at those levels far beyond our normal human sensibilities to conceptualize. Common sense is an entity which requires at least a modicum of daylight to function. As a tool of discovery it becomes far more dubious when it seeks to penetrate those levels which are far beneath its surface. Evolution didn't train us for it. For the sake of existence there were more important things to learn.
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Sy Borg
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Re: Why there is something rather than nothing

Post by Sy Borg »

Belinda wrote:
Greta wrote: (Nested quote removed.)

I think of the universe as part of the Big Everything, rather than a model.

In another sense, most of what we speak of here are models. For instance, the big bang happened a long time ago and can't be recaptured. What experience do any of us have of the big bang, other than being an infinitesimal part of its outwardly spreading and metamorphosing debris riding a wave of dark energy into the future?

It all makes complete sense to me. Not.
But allof what we speak about here are models. Apart from this detail, Greta, I think our lines have converged.
The issue we run in to is that - and I think we'll agree here too - in order to thoroughly interrogate reality we must experience it first-hand. Yet direct experience may only yield anecdotal evidence. It's a bind. In a sense, direct experience is the only data that actually matters, yet impressions of the same phenomenon vary so much from individual to individual that first-hand experience without tangible and measurable results is considered to be weak evidence.

So our strongest evidence is ironically the weakest for practical means and purposes outside of the personal sphere.
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Belinda
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Re: Why there is something rather than nothing

Post by Belinda »

Greta, don't experiments to do with human behaviour and ideas do double blind techniques so that perceptions, false memories, and downright lies are evened out? Then there is the social anthropologists' technique of participant observation, which I think attempts to address the problem you refer to regarding third party anecdotes and imprecise reportage.

There is no unprejudiced, objective reportage but this is part of the problem of induction that is intrinsic to empirical evidence.
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Re: Why there is something rather than nothing

Post by Obvious Leo »

Jklint wrote:It is less of a "first cause" question which reeks more of sour metaphysics than an "initialization" question. Correct me if I'm wrong but Everything has to be "seeded" in some manner in order to develop. Don't fractals also require that kind of initialization to generate their subsequent complexities both natural and artifical?
I'm rather uncomfortable with this teleological form of language when applied to self-organising fractal patterns. The initialisation of which you speak is not like a programme but is rather an iteration rule. Refer to Conway's Game of Life to see what I mean. If you feel up to the hard mathematical slog then von Neumann's self -replicating machines provide an elaboration in more technical detail of iterations in topological spaces. However this work is not for the mathematically faint of heart and I claim no more than a broad brush understanding of it myself.

However both Conway's and von Neumann's models deal with self-organising fractal patterns as a subset of an over-arching mathematical space which isn't actually defined but is assumed to specify the iteration rule. In other words these systems have a starting point but obviously in the case of the universe itself this cannot be applicable. In my paradigm the iteration rule is specified solely by the homeomorphic relationship between time and gravity, which are quantised equivalently. This in fact is quantum gravity in a process model of reality. The universe quite literally makes itself according to only the single meta-law of cause and effect.

I'll readily concede that this stuff is not easy to get your head around but once you've got it you'll discover an unmistakable ring of truth about it. I'm loathe to use emotively loaded terms but a reality which is continuously coming into existence simply feels right. It also accords with most of the major philosophies of east and west going back for millennia but sadly it does not accord with the models of modern physics. A process reality is an utterly different paradigm because it is exclusively informational and physics currently has no tools to model an informational reality. Interestingly not long before he died Einstein became convinced that the classical mathematics of Newton and Descartes could not be used in a true unification model. In my opinion he was right and I reckon Henri Poincare was the true father of relativity. Poincare was convinced that gravitational motion could only be modelled with the tools of fractal geometry, which hadn't really even been invented yet, but sadly Henri died before he could seriously get his ideas off the ground.

Regards Leo
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Sy Borg
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Re: Why there is something rather than nothing

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Belinda wrote:Greta, don't experiments to do with human behaviour and ideas do double blind techniques so that perceptions, false memories, and downright lies are evened out? Then there is the social anthropologists' technique of participant observation, which I think attempts to address the problem you refer to regarding third party anecdotes and imprecise reportage.

There is no unprejudiced, objective reportage but this is part of the problem of induction that is intrinsic to empirical evidence.
Belinda, I was thinking about qualia and that observing others and collating their responses is still model making. Topics that touch on events so long ago are necessarily based on models of possibilities - arguably barring flashes of insight.
The greatness of a nation and its moral progress can be judged by the way its animals are treated—Gandhi.
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Re: Why there is something rather than nothing

Post by Steve3007 »

Jklint:
Don't fractals also require that kind of initialization to generate their subsequent complexities both natural and artifical?
It seems to me that the complexity of a fractal like the Mandelbrot set is continuously generated by the process of endlessly repeating the iteration of the simple equation on which it is based. I suppose you could call that equation the "seed", but the equation itself, being very simple, contains very little information. It is the process of continuously re-applying it that generates the complexity.

This is why Leo's thesis that the universe is a process which self-generates complexity as it goes along does actually strike quite a powerful metaphorical chord with me. I can see very much how qualitatively and metaphorically the universe-as-a-process concept fits. But I still think that's a long way from saying that it fits in a practical, useful, predictive sense. We humans are so often seduced by beautiful metaphors that I think caution is wise.

I'm reminded of one of Leo's favourite sayings: "you can prove anything with mathematics". There is, I guess, at least the possibility that this applies here. After all, the Mandelbrot set, and other fractals, in themselves are purely abstract mathematical objects. We can speculate about how they may be applicable to the physical world, but I think just as with any other bit of abstract mathematical complexity, the proof of the pudding is in the predicted observations that come out of the end of it.
If there is ONE thing I am certain of and stated many times before is that the Universe is under no obligation to be comprehensible to any life form within it.
I very much agree. To assume otherwise would mean having to draw an arbitrary dividing line around the edge of a particular subset of all the sentient creatures in the universe and say "these guys are capable of understanding the universe".
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Re: Why there is something rather than nothing

Post by Belinda »

Leo wrote:


I had a look at Conway's Game of Life in another connection only yesterday. Is an iteration pattern a spiral or an ouroburos? I.e. what part does time play in the iteration process?
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