Dr_Savage_Henry wrote: ↑December 1st, 2019, 1:34 pm
The Arguement Goes as Follows:
1. 'Nothing' is non-existence, no space, no time, no thought, no experience.
2. If nothing is non-existence then it can't exist. If it did 'exist' then it wouldn't be 'nothing'.
3. So nothing can't exist, but the only logical alternative is 'something'.
- Therefore, 'somthing' is innevitable and eternal.
What I find cool about this argument is it rejects the idea that 'something came from nothing'. Rather, it claims that 'nothing' is 'impossible', therefore something has always been here and will always be here.
I think the fundamental problem is your definition of nothing.
Nothing is not the [existence of nothing]; rather it is the [absence of some
thing]. The [absence of some thing] cannot be a physical thing; but it is something. And what it is, is a
concept.
Nothing cannot exist in physical reality, by definition. But if it didn't exist in conceptual reality, there wouldn't be a word to refer to it.
Being more specific, then, I think we can reword your argument as follows:
1. To actualize physical [nothingness] there would have to be an absence of all things, there could be no physical space, no physical time, no physical thought, and no physical experience.
2. If physical nothing is the absence of all physical things, then it can't exist physically.
3. So nothing can't exist physically, but since there is something we refer to as "nothing" it would seem that it must exist in some other way, else there would be nothing for "nothing" to refer to.
Therefore, "nothing" must be a non-physical concept, which has no corresponding physical presence.
This, of course, is exactly what we find to be the case. Even the vacuum of space is teeming with plasma and sub-atomic particles. It's a vacuum only because there are less particles than elsewhere, not because there aren't any particles.
Nothing is a concept that can only be applied to specific, limited scenarios. If someone asks, "what do you want to do?" I might respond by saying, "Nothing." What it means is that I don't want to do any physical thing. I want to engage in the absence of any activity. This is not an actualized behavior, it is but an idea of a possible behavior.
Also, notice that for nothing to have any meaning, I have to qualify it. In this case, someone had to inquire about possible activities. The word nothing refers specifically back to all the possible activities that I might be inclined to chose--but I don't want to choose any of them. Similarly, when asked what's in my pocket, I might respond by saying "nothing." This is not entirely true, in the most absolute sense, for there is probably dirt in my pocket and there is most certainly air. But in a practical sense, those are not the kinds of things the questioner is concerned about when he asked the question. He's talking about the kinds of things that we might place into our pocket, and there are none of those kinds of things in my pocket.
This may seem like a strange situation, but it's really not that unusual. Numbers, like [3] are not that dissimilar--I also have to specify something that it refers to in order for it to have any meaning. I can't just say something like, "there are three on my desk." That has no meaning. But "there are three pens on my desk" does have meaning. The only difference between a term like "nothing" or "none" and "three" is that the first two refer to the [absence of a specified physical thing], while "three" refers to a [specific number of physical things]. Nothing seems weird because we are referring to an absence, instead of the more typical presence--but otherwise, there really is very little difference.