The ethics of flogging a dead horse
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Re: The ethics of flogging a dead horse
- Pattern-chaser
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Re: The ethics of flogging a dead horse
Exactly. I only offered a factual observation from my own childhood to refute an incorrect statement. And while the historic display of corpses might upset some of us, it is at least honest, while the sanitised cling-filmed packages probably aren't. I suppose the question should be what does this say about us?
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Re: The ethics of flogging a dead horse
. Well, I can proudly say that I have little or no imagination and my name here is Steve because, as you know, that's (approximately) the label that my silver haired mother slapped on me at birth.Pattern-chaser wrote:I am now. For future clarity, I will be sticking with the name I have used on the internet since before the www was invented.
I guess if we're trying to be deep and philosophical we could conclude that what it says is that we have a tendency to cope with life by compartmentalizing. Meat wrapped in clingfilm is perhaps just another instance of reductionism.Pattern-chaser wrote:I suppose the question should be what does this say about us?
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Re: The ethics of flogging a dead horse
Steve3007 wrote: ↑March 12th, 2021, 8:06 amI guess if we're trying to be deep and philosophical we could conclude that what it says is that we have a tendency to cope with life by compartmentalizing. Meat wrapped in clingfilm is perhaps just another instance of reductionism.Pattern-chaser wrote:I suppose the question should be what does this say about us?
Reductionism? It looks to me a lot like self-deception. When we're ashamed of doing something, we invent stories to show how it's OK really, and we aren't the barbarians we appear to be. It's a belief that barbarians cultivate, I suspect.
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Re: The ethics of flogging a dead horse
Maybe in this context that self-deception is a form of reductionism. After all, reductionism is about breaking the world into manageable chunks and dealing with those chunks separately so as not to be overwhelmed by having to do deal with too many issues at once - the management of complexity. Maybe pretending to ourselves that we don't know the origins of the meat products we're eating serves a similar purpose. Just a thought.Pattern-chaser wrote:Reductionism? It looks to me a lot like self-deception. When we're ashamed of doing something, we invent stories to show how it's OK really, and we aren't the barbarians we appear to be. It's a belief that barbarians cultivate, I suspect.
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Re: The ethics of flogging a dead horse
But don't we employ reductionism to help us in the process of seeking understanding? Cling-filmed meat is surely an attempt to avoid understanding, and avoiding any appreciation of what it is we're actually doing? In that sense, it's the opposite of reductionism, isn't it?Steve3007 wrote: ↑March 12th, 2021, 8:18 amMaybe in this context that self-deception is a form of reductionism. After all, reductionism is about breaking the world into manageable chunks and dealing with those chunks separately so as not to be overwhelmed by having to do deal with too many issues at once - the management of complexity. Maybe pretending to ourselves that we don't know the origins of the meat products we're eating serves a similar purpose. Just a thought.Pattern-chaser wrote:Reductionism? It looks to me a lot like self-deception. When we're ashamed of doing something, we invent stories to show how it's OK really, and we aren't the barbarians we appear to be. It's a belief that barbarians cultivate, I suspect.
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Re: The ethics of flogging a dead horse
Exactly, thus why the OP's behavior should not be criticized too harshly.Pattern-chaser wrote: ↑March 12th, 2021, 7:42 am
Well the latter is at least honest, and isn't honesty "better" than pretence?
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Re: The ethics of flogging a dead horse
The OP's behaviour? Do you mean the behaviour of the horse trainer, or...?LuckyR wrote: ↑March 12th, 2021, 12:33 pmExactly, thus why the OP's behavior should not be criticized too harshly.Pattern-chaser wrote: ↑March 12th, 2021, 7:42 am
Well the latter is at least honest, and isn't honesty "better" than pretence?
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Re: The ethics of flogging a dead horse
That's in the UK. I do not live in the UK, though, I live in Australia. I never even once saw ducks hanging in that way in a non-Chinese shop. Not once. It was never a common practice here anyway but, when it was done, it was *always* a Chinese food shop.Pattern-chaser wrote: ↑March 12th, 2021, 7:40 amSy Borg wrote: ↑March 11th, 2021, 8:10 pmNot a dig, just an observation. It's extremely important at this fraught time to tell the difference. It was a harmless observation that, back in the day, it was only ever Chinese food shops that hung ducks up in that way. I don't see that much any more but it used to be pretty common - but only in Chinese food shops.
I disagree. In the UK, "back in the day" when I was a lad, butchers and game merchants displayed their wares in exactly that way, as Sculptor1 describes.
You are being over-sensitive IMO. It's not a criticism, it's an observation. If anything, it's more upfront, drawing a closer connection between dead animals and our meals.
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Re: The ethics of flogging a dead horse
The behaviour displayed in the OP. He embraced his beastliness, rather than pretending to not be a beast.Pattern-chaser wrote: ↑March 12th, 2021, 1:19 pmThe OP's behaviour? Do you mean the behaviour of the horse trainer, or...?LuckyR wrote: ↑March 12th, 2021, 12:33 pmExactly, thus why the OP's behavior should not be criticized too harshly.Pattern-chaser wrote: ↑March 12th, 2021, 7:42 am
Well the latter is at least honest, and isn't honesty "better" than pretence?
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Re: The ethics of flogging a dead horse
I wonder if he embraced his humanity, not his "beastliness"?
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Re: The ethics of flogging a dead horse
Over-sensitive how? I wasn't even participating in the discussion, only offering a first-hand witness observation that complemented your own.
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Re: The ethics of flogging a dead horse
By referring to a clearly harmless observation as a dig. Whatever.
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Re: The ethics of flogging a dead horse
Wasn't the 'dig' from Sculptor?
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Re: The ethics of flogging a dead horse
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