I have no problem with Jared Diamond's credentials -- although doubtless some of the enmity toward him eminating from anthropological circles is based on jealousy for his fame and wealth and objections to his poaching in anthropological hunting grounds (Diamond is not trained in anthropology). It's his theories of which I disaprove.LuckyR wrote: ↑January 2nd, 2022, 4:54 am
Maybe greater minds have but the three you cited by name, Wade Davis professor at U of British Columbia for 8 years, David Graeber an assistant professor at Yale for 7 years but wasn't able to obtain tenure and was dismissed, later obtained a post at the London School of Economics and David Wengrow professor at University College London for 10 years are, at best contemporaries, not superiors to Professor Diamond who has been a professor at UCLA for over 50 years.
As to the concepts in Guns, Germs and Steel, your Wade quote is from a review of a different publication of Diamond's (The World Until Yesterday).
Diamond is one of the leading celebrity intellectuals around today. His facile approach to history appeals to the public because it appears to be anti-racist, and offers a supposedly "scientific" approach to human cultural development. But anthropologists object because he culls his data carefully. I read "Guns, Germs and Steel" when it came out a couple of decades ago, and I'm not prepared to dig back into it to unearth mistakes and over-simplifications. The book I'm reading now (by Graeber and Wengrow) offers some critiques,and as I get to them (it's slow going) perhaps I'll comment. One critique I remember is that he down-plays the assistance to Cortez and Pizarro lent by Native Americans, trying to shed the shackles of their oppressors (only, of course, to be oppressed by others). Politics was as important as guns, germs and steel in Conquistador victories.
Wade Davis is, like Diamond, a public intellectual who has written several best-selling books (although not massive hits like "Guns"). He's also controversial, but I think he's an excellent writer. I'm into mountaineering, so I read his book about Mallory and Everest. Diamond is also a good writer, although he's a bit too sure of himself for my taste. Graeber and Wengrow (and I) think ideas are important, as are the cultural practices that disseminate them. For Neo-Marxists (and Diamond) trade of goods leads to travel and the sharing of ideas, and conquest is the inevitable product of guns and steel. Graeber points out that in indigenous America, "long-distance interactions spheres" were often the result not of trade, nor warfare, but of dream and vision quests, of travelling healers and entertainers, and of gambling (they show how shells from the East Coast made their way to the West Coast through gambling games). Similarly (as I pointed out earlier) contact was made for religious and cultural reasons, and the French Priests who travelled to spread the Word and wrote books about the people they met probably influenced Native ideas, and certainly (acc. Graeber) influenced European ideas about individual rights and freedoms.
Philosophy is important, they suggest! I agree.
Here's a link to an article outlining some of the criticisms of Diamond's work:
https://www.livinganthropologically.com ... d-diamond/