Don't want or need to escape it. If some hypothetical individual was tabula rasa he could have no basis for comparisons, he'd not be a subject who owns ideas. If all individuals were tabulas rasas social life would stand still and there could no search for god or truth or anything.The "totalitarian mind police" will always exist and will always consist of parents, teachers, preachers, advertising, the media, government, and employers. Good luck escaping all that.
The private and public self
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Re: The private and public self
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Re: The private and public self
Can't wait to observe the parent who doesn't want to pass along their accumulated wisdom from their personal experience.Belindi wrote: ↑October 2nd, 2019, 10:06 am h_k_s wrote:
Don't want or need to escape it. If some hypothetical individual was tabula rasa he could have no basis for comparisons, he'd not be a subject who owns ideas. If all individuals were tabulas rasas social life would stand still and there could no search for god or truth or anything.The "totalitarian mind police" will always exist and will always consist of parents, teachers, preachers, advertising, the media, government, and employers. Good luck escaping all that.
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Re: The private and public self
Is that what Kierkegaard would say? I am not a unique free thinking individual. I am simply a member of the herd ventriloquianing history.Hereandnow wrote: ↑August 16th, 2019, 11:03 pm Am I not simply history ventriloquiaing through me? What part can I identity that is the me independent of all else?
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Re: The private and public self
Consider the kind of person you would be if you were if you were raised by animals, away from your culture https://theconversation.com/real-life-j ... tion-59338Palumboism wrote: ↑July 22nd, 2020, 4:45 pmIs that what Kierkegaard would say? I am not a unique free thinking individual. I am simply a member of the herd ventriloquianing history.Hereandnow wrote: ↑August 16th, 2019, 11:03 pm Am I not simply history ventriloquiaing through me? What part can I identity that is the me independent of all else?
What of "you" today would be present in a version of "you" raised without human culture?
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Re: The private and public self
But, you don't have to be fully disconnected from your culture to be an independent agent with a free will. You only have to make one decision on your own throughout your entire lifetime. If you have done this, then you are not a muppet of the past. Then, it is only a matter of how often and to what extent you exert your own will. Just because it's hard to do doesn't mean you can not do it.Greta wrote: ↑July 22nd, 2020, 5:14 pmConsider the kind of person you would be if you were if you were raised by animals, away from your culture https://theconversation.com/real-life-j ... tion-59338Palumboism wrote: ↑July 22nd, 2020, 4:45 pm
Is that what Kierkegaard would say? I am not a unique free thinking individual. I am simply a member of the herd ventriloquianing history.
What of "you" today would be present in a version of "you" raised without human culture?
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Re: The private and public self
Oh, I think "muppet" is a tough term :)chewybrian wrote: ↑July 22nd, 2020, 6:05 pmBut, you don't have to be fully disconnected from your culture to be an independent agent with a free will. You only have to make one decision on your own throughout your entire lifetime. If you have done this, then you are not a muppet of the past. Then, it is only a matter of how often and to what extent you exert your own will. Just because it's hard to do doesn't mean you can not do it.Greta wrote: ↑July 22nd, 2020, 5:14 pm
Consider the kind of person you would be if you were if you were raised by animals, away from your culture https://theconversation.com/real-life-j ... tion-59338
What of "you" today would be present in a version of "you" raised without human culture?
In my experience, whenever I have asserted free will, if I trace it back, I am reflecting my genetics, conditioning or culture. My genetics are, of course, really just stored conditioning from the past. Yet I value being free to reflect my genetics, conditioning and culture in my own way, which will necessarily be unique in each instance.
Think of it like pop music. Everything is a ripoff of something if you look back far enough, yet every track has its own individual flavour because every event in space and time is unique, even when economic rationalists in the music industry try to impose conformity. When conformity is attempted, the individuality simply becomes more subtle - but the uniqueness is always there.
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Re: The private and public self
I agree with chewybrian except I dislike that use of the term 'free will' I'd call it human creativity,or imagination, not free will. I'd add that even the Wild Boy of Aveyron was not disconnected from a culture as he had been acculturated by wolves.chewybrian wrote: ↑July 22nd, 2020, 6:05 pmBut, you don't have to be fully disconnected from your culture to be an independent agent with a free will. You only have to make one decision on your own throughout your entire lifetime. If you have done this, then you are not a muppet of the past. Then, it is only a matter of how often and to what extent you exert your own will. Just because it's hard to do doesn't mean you can not do it.Greta wrote: ↑July 22nd, 2020, 5:14 pm
Consider the kind of person you would be if you were if you were raised by animals, away from your culture https://theconversation.com/real-life-j ... tion-59338
What of "you" today would be present in a version of "you" raised without human culture?
If other animals used could use language based upon metaphors/symbols then other animals would be as creative as we are.
At this point in the discussion it would be useful to consider the difference between free and repressive political regimes. Political or ideological regimes can and do affect the creativity and imagination of individuals.
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Re: The private and public self
Free will, creativity, inspiration, intuition - call it what you will. There are many determining factors, which go into the mix of an individual, many aspects of volition, needs, wants, circumstances. What comes out the other side from influence to human action is less predictable than an entire universe of stars since the interconnected ness of the brain's multiplicity of neurones and hormones and god knows what else causes unpredictable and sometimes counter cultural actions. All of this makes perfect sense to the determinist.Belindi wrote: ↑July 23rd, 2020, 4:42 amI agree with chewybrian except I dislike that use of the term 'free will' I'd call it human creativity,or imagination, not free will. I'd add that even the Wild Boy of Aveyron was not disconnected from a culture as he had been acculturated by wolves.chewybrian wrote: ↑July 22nd, 2020, 6:05 pm
But, you don't have to be fully disconnected from your culture to be an independent agent with a free will. You only have to make one decision on your own throughout your entire lifetime. If you have done this, then you are not a muppet of the past. Then, it is only a matter of how often and to what extent you exert your own will. Just because it's hard to do doesn't mean you can not do it.
If other animals used could use language based upon metaphors/symbols then other animals would be as creative as we are.
At this point in the discussion it would be useful to consider the difference between free and repressive political regimes. Political or ideological regimes can and do affect the creativity and imagination of individuals.
By and large humans tend to "do the right thing", or "comply" with the norms, but there is a continual tension between the needs and urgency of the public realm and that of the individual which causes a conflict with self interest, and interests of the sub-culture, or party.
We are not all free individuals as much as we might like to think. We are effectively acculturated by society. But of that were perfect, then sociey would be cold and static. This is rare and often relagated to small scale societies. Critical density is as important as the types of cultural norms and myths upon which society is based, in the degree of potential societal change.
Even the most apparently repressive regimes have witnessed massive changes in the last 100 years. I'd argue that Chinese culture has changed far more than America in the last 100 years. It has moved from a feudal society in constant internal conflict; through the communists revolutions and in the last 30 years there is no more massively changed culture anywhere on earth. ALL this change has come through from the actions of individuals, as no other method is possible. Society is in our heads.
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Re: The private and public self
If only that were true. I don't disagree with your excellent summary, but many "determinists" would, in my experience.Sculptor1 wrote: ↑July 23rd, 2020, 5:25 amFree will, creativity, inspiration, intuition - call it what you will. There are many determining factors, which go into the mix of an individual, many aspects of volition, needs, wants, circumstances. What comes out the other side from influence to human action is less predictable than an entire universe of stars since the interconnected ness of the brain's multiplicity of neurones and hormones and god knows what else causes unpredictable and sometimes counter cultural actions. All of this makes perfect sense to the determinist.Belindi wrote: ↑July 23rd, 2020, 4:42 am
I agree with chewybrian except I dislike that use of the term 'free will' I'd call it human creativity,or imagination, not free will. I'd add that even the Wild Boy of Aveyron was not disconnected from a culture as he had been acculturated by wolves.
If other animals used could use language based upon metaphors/symbols then other animals would be as creative as we are.
At this point in the discussion it would be useful to consider the difference between free and repressive political regimes. Political or ideological regimes can and do affect the creativity and imagination of individuals.
By and large humans tend to "do the right thing", or "comply" with the norms, but there is a continual tension between the needs and urgency of the public realm and that of the individual which causes a conflict with self interest, and interests of the sub-culture, or party.
We are not all free individuals as much as we might like to think. We are effectively acculturated by society. But of that were perfect, then sociey would be cold and static. This is rare and often relagated to small scale societies. Critical density is as important as the types of cultural norms and myths upon which society is based, in the degree of potential societal change.
Even the most apparently repressive regimes have witnessed massive changes in the last 100 years. I'd argue that Chinese culture has changed far more than America in the last 100 years. It has moved from a feudal society in constant internal conflict; through the communists revolutions and in the last 30 years there is no more massively changed culture anywhere on earth. ALL this change has come through from the actions of individuals, as no other method is possible. Society is in our heads.
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Re: The private and public self
People of goodwill are watching events in Oregon. Lucky.LuckyR wrote: ↑July 24th, 2020, 10:54 amIf only that were true. I don't disagree with your excellent summary, but many "determinists" would, in my experience.Sculptor1 wrote: ↑July 23rd, 2020, 5:25 am
Free will, creativity, inspiration, intuition - call it what you will. There are many determining factors, which go into the mix of an individual, many aspects of volition, needs, wants, circumstances. What comes out the other side from influence to human action is less predictable than an entire universe of stars since the interconnected ness of the brain's multiplicity of neurones and hormones and god knows what else causes unpredictable and sometimes counter cultural actions. All of this makes perfect sense to the determinist.
By and large humans tend to "do the right thing", or "comply" with the norms, but there is a continual tension between the needs and urgency of the public realm and that of the individual which causes a conflict with self interest, and interests of the sub-culture, or party.
We are not all free individuals as much as we might like to think. We are effectively acculturated by society. But of that were perfect, then sociey would be cold and static. This is rare and often relagated to small scale societies. Critical density is as important as the types of cultural norms and myths upon which society is based, in the degree of potential societal change.
Even the most apparently repressive regimes have witnessed massive changes in the last 100 years. I'd argue that Chinese culture has changed far more than America in the last 100 years. It has moved from a feudal society in constant internal conflict; through the communists revolutions and in the last 30 years there is no more massively changed culture anywhere on earth. ALL this change has come through from the actions of individuals, as no other method is possible. Society is in our heads.
A minor point. I withdraw my comment about the Wild Boy of Aveyron. I was too hasty and was probably quite wrong. The opposite is possibly true, that this boy was abandoned by parents and may have been autistic. So this poor boy may have just barely survived without the nurture of any culture at all.
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Re: The private and public self
Thanks for the back up. Never thought lil' Beirut would be someone's idea of an easy city to occupy.Belindi wrote: ↑July 25th, 2020, 5:12 amPeople of goodwill are watching events in Oregon. Lucky.
A minor point. I withdraw my comment about the Wild Boy of Aveyron. I was too hasty and was probably quite wrong. The opposite is possibly true, that this boy was abandoned by parents and may have been autistic. So this poor boy may have just barely survived without the nurture of any culture at all.
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