Donna Walker 1 wrote: ↑February 20th, 2023, 10:21 am
Unfortunately, we see evil around us every day.
We don't. You may, and that's fine, but
we don't. I am part of the we, and I don't see it.
As someone with extreme consistent inner peace who enjoys the wonderful consistent contentment and spiritual freedom of fully and unconditionally accepting that which I cannot change (i.e. that which I cannot control), I do not see evil anywhere, in the real world at least. I do not see anything that 'should' not be or 'ought' not be. I do not see any events happen that 'should' not have happened or 'ought' not have happened.
Whether it's a hungry lion brutally tearing its teeth into an antelope, or a an antelope selfishly running away to save itself even though that means the hungry lion will starve, I see infinite beauty everywhere, and no evil.
But, needless to say,
We see what we want to see, meaning what we choose to see.
Donna Walker 1 wrote: ↑February 20th, 2023, 10:21 am
Are child paedophiles not evil?
Let me answer your question with some questions of my own:
Is a lion that brutally kills and eats an antelope evil?
What about a house cat that kills a mouse for fun, but does not even eat the mouse?
What about cancer?
What about deadly hurricanes?
What about the asteroid that killed the dinosaurs?
If those things are evil, then surely human adults who sexually abuse children are too.
But I don't see evil anywhere at all in the slightest in anything ever. Maybe I use the word 'evil' differently than you. Or maybe I see things differently than you. But I don't see what I would call evil anywhere.
Since I don't see any evil ever, to me, it isn't a compliment to a thing to call it not evil. If you see some things as evil, and have not yet transcended that particular judgemental duality, then you would see yourself as somehow bestowing a compliment or honor of some sore on the would-be evil by saying it is better than the evil things by way of not being evil. I don't see anything evil, so if I was to say something specific is not evil, it is not me saying that it is better than something else. By accepting what I cannot change, the basis of the judgement is gone for me. It's not even that my answer to the question, "Is X evil", would always be "no" regardless of what X is, but more like the question itself has been rendered inherently nonsensical to me.
Donna Walker 1 wrote: ↑February 20th, 2023, 10:21 am
People do atrocious acts to others with the intent of causing harm and irreparable damage, and these people enjoy it!
Indeed, that is true.
Anecdotally speaking, I've personally seen house cats behave like that as well.
Donna Walker 1 wrote: ↑February 20th, 2023, 10:21 amHow can you not view an innocent child being sexually abused in such a way as not being a problem?
I wouldn't say it isn't a problem, per se.
There is a clarity that comes with inner peace, and with letting go of any and all resentment and hate. There is a clarity that comes with unconditionally accepting that which I cannot change. There is a clarity comes with letting go of the wasteful inner-peace-stealing judgementalism towards things I cannot change. That clarity makes it easier for me both to (1) see the problems I can solve as solvable problems, and (2) solve them.
In the book, I have while chapter titled "A World of Problems", which starts with the following 4 paragraphs:
Eckhart Aurelius Hughes (In It Together, page 7) wrote:In a sense, we live in a world of problems.
In all directions, we see terrible problems, problems that cause
suffering and seem to call for desperation and miserable sadness, even
anger or full-blown, blood-boiling rage.
We see seemingly preventable problems that we as a species
fail to prevent. We see problems to which we both as individuals
and as nations contribute. We see problems for which we are the
primary cause.
In this world of problems, over ten thousand children starve
to death every single day.
In the book, I focus most on the example of starving children, but the example of children being sexually molested applies too. And of course those are just two examples of these seemingly preventable problems.
It is worth noting, though, that the word 'seemingly' is a key word, and appearances can be deceiving.
Donna Walker 1 wrote: ↑February 20th, 2023, 10:21 am
The argument in the book logically makes sense, but I just can't get my head around it.
Interesting.
Is there something you are worried would happen if you just let go and accepted the conclusions of the argument, since you do think it is logical?
For example, sometimes when people hold onto resentment (i.e. unforgivingness) towards a person, I find that it's because they have this feeling or sense that by letting go of the resentment (i.e. by forgiving the person) would be some kind of gift or kindness to the forgiven rather than a forgiver. And this is true even when the forgived person is already dead. For example, there are surely many people on this planet holding onto an incredible about of inner-peace-stealing resentment towards their already dead parents over things the parents did to them while alive. It's like holding onto a hot coal with the intent of throwing it at someone else. The only one getting burned is the resenter.
Why hold onto resentment about things you cannot change for being the way they unchangeably are? Why not just say,
"it is what it is"? Why not just say,
"forgive them, for they know not what they do"? Why not just,
"if they knew better, they would do better"? Why not just accept the serenity of fully and unconditionally accepting the things you cannot change?
Why not just say, "
if I was them and completely in their shoes--with their body with their brain, their memories, their trauma, etc.--I would do the exact same thing"? Because you would.
I could sacrifice my inner peace by resenting cats for enjoying killing mice, wag my shaming finger at them with a frown and call them immoral or evil; or, I could just accept that it is what it is, and that I would enjoy torturing and killing mice if I was the cat.