- June 3rd, 2025, 11:09 am
#474786
Hi there,
I found your book very interesting, and I was struck by how much of it aligns with the Word of God—the God of Abraham, Isaac, and Jacob. However, I noticed that there is no acknowledgment of Him throughout the text, and I seemed to have looked for it everywhere.
You mention the existence of an afterlife, but you don’t explain where you believe people go after death. That left me wondering about your perspective on this important topic.
Another point that stood out to me was your description of a highly complex and intriguing being. (us) From what I understood, you suggest that this being evolved. But how? How can there be no Creator behind such a creation? That question felt crucial and obvious in many parts of your book, yet it seemed to go unaddressed.
The idea that such a complex being could evolve from a single cell—as I understand to be your belief—is difficult to grasp. How is it that some creatures remain so basic, while humans have become so incredibly complex, all through the same process of evolution? That seems highly unlikely to me. In fact, I do not believe that at all.
Additionally, I want to mention that I disagree with the way you use Luke 17:21. The translation you rely on in this instance is, in my view, inaccurate. It does not reflect the true meaning of the original text. Here's a portion of Luke 17 directly translated from the Hebrew, which I believe offers a clearer and more faithful interpretation.
ו קוּם וָלֵךְ אֱמוּנָתְךָ הוֹשִׁיעָה לָּךְ׃ וַיִּשְׁאָלֻהוּ הַפְּרוּשִׁים לֵאמֹר מָתַי תָּבוֹא מַלְכוּת הָאֱלֹהִים וַיַּעַן וַיֹּאמֶר אֲלֵיהֶם מַלְכוּת הָאֱלֹהִים לֹא תָבוֹא בְּמַרְאֵה עֵינָיִם׃ וְלֹא יֹאמְרוּ הִנֵּה־פֹה אוֹ הִנֵּה־שָׁם כִּי מַלְכוּת הָאֱלֹהִים הִנֵּה בְּקִרְבְּכֶם׃ וַיֹּאמֶר אֶל־הַתַּלְמִידִים יָמִים בָּאִים וְהִתְאַוִּיתֶם לִרְאוֹת יוֹם אֶחָד כִּימֵי בֶן־הָאָדָם וְלֹא תִרְאוּ׃ וְאִם־יֹאמְרוּ אֲלֵיכֶם הִנֵּה־שָׁם הִנֵּה־פֹה אַל־תֵּלֵכוּ וְאַל־תָּרוּצוּ אַחֲרֵיהֶם׃ כִּי כַבָּרָק אֲשֶׁר יִבְרַק מִקְצֵה הַשָּׁמַיִם וְיָאִיר עַד־קְצֵה הַשָּׁמַיִם כֵּן־יִהְיֶה בֶן־הָאָדָם בְּיוֹמוֹ׃ אַךְ בָּרִאשׁוֹנָה עָלָיו לִסְבֹּל הַרְבֵּה וְלִהְיוֹת נִמְאָס בַּדּוֹר הַזֶּה׃ וְכַאֲשֶׁר הָיָה בִּימֵי נֹחַ כֵּן יִהְיֶה בִּימֵי בֶן־הָאָדָם׃ הֵמָּה אָכְלוּ וְשָׁתוּ נָשְׂאוּ נָשִׁים וְהָיוּ לַאֲנָשִׁים עַד־הַיּוֹם אֲשֶׁר־בָּא נֹחַ אֶל־הַתֵּבָה וַיָּבֹא הַמַּבּוּל וַיַּשְׁחֵת אֶת־כֻּלָּם׃”
לוקס 17:15-27 תנ״ך ודליטש
“And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God. And he fell on his face at his feet, and gave him thanks, saying, He is my Savoir. And Jesus answered and said, Is not the tenth clean? And where is the seventh? Why should I not turn back to give glory to God, O little child? And he said unto him, Arise, and go thy way; thy faith hath made thee whole. And being asked by the Pharisees, when the kingdom of God should come, he answered and said unto them, The kingdom of God cometh not with observation: neither shall they say, Lo here! or, Lo there! for, behold the kingdom of God is at hand unto you. And he said unto the disciples, The days come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it. And if they shall say unto you, Behold, there is a mouth, go not after them, neither run after them: for as the lightning, that lighteth out of the one part under heaven, shineth unto the other part under heaven; so shall the Son of man be in his day: but first must he suffer much, and be ashamed in this generation: and as it was in the days of Noah, so shall it be also in the days of the Son of man. They did eat, they drank, they were given in marriage. “They were with men until the day that Noah entered the ark, and the flood came and destroyed them all.” Luke 17:15-27 New International Version (NIV)
One thing I can say with absolute certainty is that your book made me think. At times, my thoughts kept me more occupied than the reading itself. .... even if it was only to try to understand what you are saying.
Thank you for that.
I was an adventurous journey.
I found your book very interesting, and I was struck by how much of it aligns with the Word of God—the God of Abraham, Isaac, and Jacob. However, I noticed that there is no acknowledgment of Him throughout the text, and I seemed to have looked for it everywhere.
You mention the existence of an afterlife, but you don’t explain where you believe people go after death. That left me wondering about your perspective on this important topic.
Another point that stood out to me was your description of a highly complex and intriguing being. (us) From what I understood, you suggest that this being evolved. But how? How can there be no Creator behind such a creation? That question felt crucial and obvious in many parts of your book, yet it seemed to go unaddressed.
The idea that such a complex being could evolve from a single cell—as I understand to be your belief—is difficult to grasp. How is it that some creatures remain so basic, while humans have become so incredibly complex, all through the same process of evolution? That seems highly unlikely to me. In fact, I do not believe that at all.
Additionally, I want to mention that I disagree with the way you use Luke 17:21. The translation you rely on in this instance is, in my view, inaccurate. It does not reflect the true meaning of the original text. Here's a portion of Luke 17 directly translated from the Hebrew, which I believe offers a clearer and more faithful interpretation.
ו קוּם וָלֵךְ אֱמוּנָתְךָ הוֹשִׁיעָה לָּךְ׃ וַיִּשְׁאָלֻהוּ הַפְּרוּשִׁים לֵאמֹר מָתַי תָּבוֹא מַלְכוּת הָאֱלֹהִים וַיַּעַן וַיֹּאמֶר אֲלֵיהֶם מַלְכוּת הָאֱלֹהִים לֹא תָבוֹא בְּמַרְאֵה עֵינָיִם׃ וְלֹא יֹאמְרוּ הִנֵּה־פֹה אוֹ הִנֵּה־שָׁם כִּי מַלְכוּת הָאֱלֹהִים הִנֵּה בְּקִרְבְּכֶם׃ וַיֹּאמֶר אֶל־הַתַּלְמִידִים יָמִים בָּאִים וְהִתְאַוִּיתֶם לִרְאוֹת יוֹם אֶחָד כִּימֵי בֶן־הָאָדָם וְלֹא תִרְאוּ׃ וְאִם־יֹאמְרוּ אֲלֵיכֶם הִנֵּה־שָׁם הִנֵּה־פֹה אַל־תֵּלֵכוּ וְאַל־תָּרוּצוּ אַחֲרֵיהֶם׃ כִּי כַבָּרָק אֲשֶׁר יִבְרַק מִקְצֵה הַשָּׁמַיִם וְיָאִיר עַד־קְצֵה הַשָּׁמַיִם כֵּן־יִהְיֶה בֶן־הָאָדָם בְּיוֹמוֹ׃ אַךְ בָּרִאשׁוֹנָה עָלָיו לִסְבֹּל הַרְבֵּה וְלִהְיוֹת נִמְאָס בַּדּוֹר הַזֶּה׃ וְכַאֲשֶׁר הָיָה בִּימֵי נֹחַ כֵּן יִהְיֶה בִּימֵי בֶן־הָאָדָם׃ הֵמָּה אָכְלוּ וְשָׁתוּ נָשְׂאוּ נָשִׁים וְהָיוּ לַאֲנָשִׁים עַד־הַיּוֹם אֲשֶׁר־בָּא נֹחַ אֶל־הַתֵּבָה וַיָּבֹא הַמַּבּוּל וַיַּשְׁחֵת אֶת־כֻּלָּם׃”
לוקס 17:15-27 תנ״ך ודליטש
“And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God. And he fell on his face at his feet, and gave him thanks, saying, He is my Savoir. And Jesus answered and said, Is not the tenth clean? And where is the seventh? Why should I not turn back to give glory to God, O little child? And he said unto him, Arise, and go thy way; thy faith hath made thee whole. And being asked by the Pharisees, when the kingdom of God should come, he answered and said unto them, The kingdom of God cometh not with observation: neither shall they say, Lo here! or, Lo there! for, behold the kingdom of God is at hand unto you. And he said unto the disciples, The days come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it. And if they shall say unto you, Behold, there is a mouth, go not after them, neither run after them: for as the lightning, that lighteth out of the one part under heaven, shineth unto the other part under heaven; so shall the Son of man be in his day: but first must he suffer much, and be ashamed in this generation: and as it was in the days of Noah, so shall it be also in the days of the Son of man. They did eat, they drank, they were given in marriage. “They were with men until the day that Noah entered the ark, and the flood came and destroyed them all.” Luke 17:15-27 New International Version (NIV)
One thing I can say with absolute certainty is that your book made me think. At times, my thoughts kept me more occupied than the reading itself. .... even if it was only to try to understand what you are saying.
Thank you for that.
I was an adventurous journey.
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