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Faith Job wrote: ↑March 5th, 2024, 10:32 am
I have always believed in Family. But what will you do when all those you care about and call family turns on you, and suddenly. You become a stranger in a house you put first
Hi,
Faith Job,
Thank you for your question!
I am twice divorced. The second time around, for several reasons only one of which was that it was Covid times, my wife and I still lived together in the same house even after filing for divorce. With the lawyer on Zoom on the computer, my ex-wife and I did our divorce meditation sessions sitting side-by-side at home on the couch in the house in which we still lived together. Imagine going to your divorce court hearings with your ex and then driving home together in the same car to the same house where you live together. That's basically what we were doing, and that went on for months. My point is that I know first-hand what it's like to live with someone who was once your beloved best friend, family member, and closest confidant but who now is almost the opposite. To say the least, it's uncomfortable, agitating, saddening, and nerve-racking. And that's on an incessant day-in day-out basis, day after day and week after week. You live for potentially many weeks or months (or, for some people, even years) in a state of constantly feeling
simultaneously ridden with strong feelings of sadness, grief, guilt, disappointment, anger, frustration, jealousy, crowding, and what I can only describe as a feeling of emotional suffocation.
Personally, I am so very grateful that I had the opportunity to go through that and did. I would not understand the nature and potential of invincible inner peace (a.k.a. true happiness) as well as I do if I had I not gone through that. In fact, it's very possible that if things had worked out with my second wife that then I never would have been able to finish writing
In It Together.
I spent over 5 years working on that book. I think part of the problem I was having was that during much of that time I was just too comfortable and too superficially happy (i.e. meaning pleased in the bodily sense of what the book calls
the unreal you) to write a book about
the beautiful struggle. To best study the struggle and most become an expert in the struggle, you must go through the struggle, perhaps in the most extreme and strugglish of ways. In shorter words, I was too
comfortable to fully understand and accurately write about
the beautiful struggle that unites us all.
To be fair, it's not black and white; it's not like I didn't have any struggle or experience any discomfort. Like I said, I was developing the book and had the gist of it. At that time, I worked 80+ hours a week on my business, all on the computer, which was exhausting, and potentially dangerous to physical such in terms of the damage it does to your eyes, bones, posture, and wrists and carpel tunnels symptoms. And, on the top of that, I also worked out very hard in the gym every single day until I was sore. I would also often box several times a week until bloody with my friends or endure quite a bit pain and discomfort at jiu jitsu practice a few times per week. But even with all that intentionally endured and embraced discomfort, I still hadn't been lead, pushed, and/or forced to escape the comfort zone enough and had not been embraced by discomfort enough to truly understand and write about
the beautiful struggle that unites us all, not to the degree I wanted to understand and write it. All humans suffer enough and struggle enough and have enough experience with discomfort and temptation to understand it after reading the book, or even on their own without reading the book, but rather just through meditation and contemplation and such. But to understand it well enough to accurately write an entire high-quality book about it, well enough that it matched the vision I had and accomplished the intended goal, that takes an exceptional amount of experience and first-hand studying of the beautiful struggle, of the discomfort, of the temptation, and of the sense of spiritual slavery and being a prisoner in your body and perhaps even a prisoner in your own house or family. To write a book about escaping hell is to also be writing a book about hell itself, and to do that as a proper expert requires going to hell yourself and getting so burnt and trapped that you barely escape, so that you can use your first-hand knowledge to write the map for others still there. Sometimes we have to walk through hell to get to heaven. And, when that happens, we are typically given the choice to make that walk or stay where we are, in the comfort zone.
You ask me, and I quote,
"what will you do", which in could also be understood as
what would I do or, in the past tense,
what did I do in the circumstances in my personal life where something similar came up, namely such as when I still lived with my ex-wife after we had already filed for divorce.
The careful reader will notice that I have actually answered that by now earlier in this post: I was grateful. I did gratitude. I practiced gratitude. Namely, I was grateful to have the mental and spiritual equivalent of a great workout in the gym. It was to my mental strength and spiritual fortitude what physical exercise in the gym is. If I go into the gym and do a workout and don't come out feeling exhausted, beaten down, and painfully sore then I feel disappointed and feel like I didn't get my time's worth.
It's not valuable despite being hard; it's valuable because it is hard.
While astronauts' muscles atrophied, it was my gravity.
I had my best experiences of transcendence and ego death during that time. I had my best and most transcendental meditation sessions during that time. It was during that time that I most had these infinitely glorious and almost indescribable experiences where I was genuinely no longer Scott/Eckhart but rather was what my book calls
the real me, and what some might even call
The Universe or even
God or
Brahman or
The Tao. You can think of it as you being
The Universe or such, or you can think of it as you finding and gracefully falling into your oneness with
The Universe or your oneness with what some would call
God or the
Nameless or
The Indescribable & Most Undeniably Real.
You can even think of many of my experiences during that time as being like an out of body experience in which I was no longer Scott/Eckhart but was rather this eternal soul or eternal spirit with no brain or memory or hunger or physical/bodily urges who was outside of him by his side, but able to see into his brain and read his mind, able to appreciate his story and subjective view with sympathy, love, and most of all appreciative awe, and get to view nature and the trees and stars and the bees and clouds though his eyes. It reminded me of when I use to play the video game Sim City or The Sims, and after many hours of building the city and growing it you could take on the role of one of the sims (i.e. one of the people in the simulated created city) and view the city from that sim's perspective, as if you were that guy driving around in his little car. His job was your job. His brother was your brother. His house was your house. But really you're just watching and enjoying things through that point of view. And there were other points of view from which you could view the same things. You could enjoy your city from a different point of view. In theory, you could replay what seems like simultaneous events to the sims from different perspectives at a different times in your time, but from each of those perspectives in each of themselves things only happen once and in a way only happen from that perspective, meaning each sim's view comes with an appearance of solipsism being true as if the conscious/transcendental reality of that sim's subjective perspective was special or the only one that's really happening. To each of them, they seem to really be the true center of the universe, but objectively there is no center, or perhaps everywhere is a center and there is no real non-center, only centers, only selfs and mp real others. But as the city-creator from your transcendental perspective outside the video game world, in what we call the real world, everything that happens in the city can happen infinite times and from infinite different perspectives. On the one hand, it's all the same one unchanging story that only has one singular timeless existence, just being transcendentally replayed, like a movie on an unchanging DVD being played over and over on repeat, with the story and data on the DVD never actually changing, but, unlike a normal real life DVD, it contains infinite stories all in one since you can play that same would-be one movie from any character's perspective. In a way, all the events and underlying story are the same no matter which character's perspective you use to view it, and yet each is so different and unique and special, and they all exist on that one single DVD.
Sometimes we leave the comfort zone by will and embrace discomfort by will. Other times we cling to the comfort zone, but in that case we are still then inevitably blessed by discomfort nonetheless, sort of thrown out of the comfort zone against our will. From there, we can desperately chase comfort like an addict, as if desperately trying to get back into the comfort zone or trying to make the comfort zone more comfortable or fulfilling than it actually can be, or we can then embrace the discomfort and find the fulfillment of spiritual freedom and see how much more fulfilling and non-fleeting it is than petty comfort. Once denied the pseudo-happiness of superficial and bodily pleasures, we are most able to see and find true happiness, meaning free-spirited inner peace, or what some would call enlightenment, nirvana, salvation, and/or grace.
If, in this moment, thanks to being blessed by discomfort, it is not so pleasant being
the unreal you, then there's no better and easier opportunity to be
the real you.
If you don't understand what that last sentence means, or you don't know how to do it (i.e. how to be the real you versus the unreal you), then that means either (1) you haven't read my book yet or (2) you would benefit from re-reading it. If that's the case, then I strongly recommend you go read
my book right now, or as soon as reasonably possible, whether it will be your first read or a re-read.
From there, you will learn an unconditional forgiveness so full and unconditional that it isn't even really forgiveness per se but rather it is the realization that there is never anything to forgive in the first place. You don't need to forgive because there is never any wrongness to forgive. You don't have the terrible horrible unforgiveness (a.k.a. resentment or hate) smothering you, and, even better, you're getting to enjoy that wonderful lack of unforgiveness without even needing to do forgiveness. You get to have your cake and to eat it too.
Watch out for phrases like
"they turned on me" or
"they betrayed me", which are at risk of being instances of judgementalism, or at least being one step away from judgmentalism, with full-fledged judgementalism often sounds more like,
"they did me wrong" or
"they did wrong" or
"what happened was wrong" or
"what happened shouldn't have happened" or
"unchangeable aspects of reality should be different than they unchangeably are" or
"reality is wrong" or
"2 plus 2 shouldn't equal four" or
"truth is wrong".
You can let go of all judgmentalism. Instead of choosing to engage in judgementalism, you can instead think and/or say,
"they did exactly what I would do if I was them". You can think and/or say,
"they did exactly what I would do if I was in the exact same situation as them, including being in an atom-by-atom copy of that body, with its feeling, looking in that direction out of those those eyes and through that brain with its memories."
You can realize that if your body morphed into an atom-by-atom copy of theirs, including the brain which is where the memories are stored and encoded, and at the same time everything outside the body likewise morphed into an atom-by-atom copy of what was or is outside of their body, then you would do exactly what they did or are doing.
More deeply, when you really understand and accept the teachings of
my book, first starting with the opening question, you then realize that's it's not merely hypothetical. It's not just that you
would do what they did if you were them; it's that really you were also them and did do what they did. Experiencing or viewing the timeless objective world through the lens of a human brain is very distorting, perhaps most because of the brain's memories. When you wake up looking out into the world through a certain brain and pair of eyes, you remember having gone to sleep in that brain and only that brain just the night before, and you have this false sense that there is this single objective timeline, as if all events happened only once and in a certain order, some yet to even come to be. But physics proves all that wrong. In terms of the real me, I am no more or less 10-year-old Scott/Eckhart than 40-year-old Scott/Eckhart, and I am no more 37-year-old Scott/Eckhart, than I am a Socrates or Hitler or Scott/Eckhart's 14-year-old son Tristen or Scott/Eckhart's 12-year-old daughter Amaya or one of countless lions eating an antelope or one of countless antelopes being eating by a lion. Events don't happen in a certain order. Objectively, there is no time or space, only timeless eternal spacetime, and the events in it don't have an objective order. Asking if one event happens before, after, or at the same time as another is like asking if Mars is on the right side or the left side of the universe. The universe doesn't have a right side or left side, nor does it have a past/earlier half vs a future/later half. As I already said, and is worth repeating,
experiencing or viewing the timeless objective world through the lens of a human brain is very distorting, perhaps most because of the brain's memories.
All those different things (e.g. 40-year-old Eckhart vs 20-year-old Eckhart vs 14-year-old Tristen vs a lion vs an antelope) are just different outfits, meaning different figurative clothing that the real me and the real you wears sometimes in some places. Fundamentally, we are just one scattered throughout spacetime. If you can love the human in the mirror, in all its dirty scarred human glory, then you can love any human, and any creature, and anything.
Whatever your family did, hold onto no unforgiveness towards them. I'd say forgive them (and indeed do so if that means something to you), but really to merely forgive them would be a huge understatement and insufficient resolution, for it falsely suggests there was some wrong to forgive. Instead, you want to take the practice of unconditional love and would-be forgiveness so far and practice it so fully that you realize there was never anything to forgive in the first place. They did nothing wrong because nothing wrong ever happens. They only did exactly what you would do if you were them; And, likewise, really, in the realest sense of reality, they did only what you did when you were them because we are all one and you are them too, there's really no I vs you vs them but just the one real us which we can call the real you. In terms of the real you and the real me and the real them, whatever they did to you and whatever you did to them was all actually you doing it to yourself.
Love them.
If you think loving them is hard for some reason, then embrace the hardness and love them even more.
If you aren't going to simply love everything equally, then be a rebellious free-spirit and love most that which is hardest to love.
Find the thing that you think would be hardest to forgive, and forgive that the hardest.
Be like the proverbial new inmate who on his first day in prison goes out of his way to find the biggest guy and start a fight with him. I'm not saying that's the wisest way to literally handle a literal prison, but it's definitely how I recommend you metaphorically handle life in general if and when you start to feel like a spiritual prisoner in your own body or your own family or your own country. Become a rebellious and absurdly brave and stubborn free-spirit, which means loving most the seemingly most unlovable and forgiving hardest the seemingly hardest to forgive.
Albert Camus wrote,
"The only way to deal with an unfree world is to become so absolutely free that your very existence is an act of rebellion."
With love,
Eckhart Aurelius Hughes
a.k.a. Scott
""I often feel the biggest obstacle to implementing a movement based on true love and positivity is fake love and toxic positivity. There are many false paths. One is to seek the elimination of pain, anger, fear, and so on, which is futile."
- Eckhart Aurelius Hughes fake-love-and-toxic-positivity.jpg (128.19 KiB) Viewed 3679 times
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In addition to having authored his book, In It Together, Eckhart Aurelius Hughes (a.k.a. Scott) runs a mentoring program, with a free option, that guarantees success. Success is guaranteed for anyone who follows the program.